...tears: "Have mercy on us and on yourself..” [Yes] "Do not be Breslover, you will remain without a match all the days of your life, who will take you?”, {yes} [Ah] ["And it was reversed"] [It is written in halacha, that if a father.. If the son wants to learn Torah in another place, and the father does not want it, he does not need to listen to the father] {Yes}, yes, that is the halacha [That is how it is written in the "Shulchan Aruch"] [……] [To drink slowly] {...shoyn} [Now many want to be Breslover] Ah.. Who.., drew close, ah, Frank, Frank, the father of Yehudah Leib [Yes, N.., Rebbe Nachum Yitzchak] Nachum Yitzchak, yes [Yes] And his father did not, did not want him to be Breslover, and he did not listen to him, he had confusions {So he took counsel with himself}, there is {already} the "Chazon Ish," I will travel to him, and I will ask, yes [So he traveled to the "Chazon Ish"?] Yes [Reb Nachum Yitzchak] Nachum Yitzchak, traveled to him and told him, he told him, that the father does not want it What, what to do? He needs to fight, what, what to do? So he said to him: "This, this is a halacha in the "Shulchan Aruch," one does not need to listen to him at all, yes [That is what the "Chazon Ish" said?] So he came with "good merchandise" [I heard a story from Yehudah Leib Frank, Yehudah Leib] Yo [He is the grandson of..] Yo, yo, yo [The son of Nachum Yitzchak] Yo, the grandson [The son..] Yehudah Leib, the son [The son of Nachum Yitzchak, yes] Yes [So someone told, someone became a baal teshuvah, someone came and became a baal teshuvah, he became a Breslover] Yo [Someone became a Breslover] Yo [And the rosh yeshivah asked him, his rosh yeshivah asked him: "What, what brought you to draw close to Breslov?

Why did you suddenly draw close, to become a baal teshuvah, to become a Breslover?"] Yo [So he told, that many years before, he was at.. a group of Breslovers traveled to the Dead Sea, a group of Breslovers traveled to the Dead Sea] Yo [So they wanted guarding of the eyes and modesty, so they traveled at night] Eh? [They traveled at night to the Dead Sea] {At night} [Yes, so one of them was swept away by the wind, Yehudah Leib Yehudah Leib Frank was swept away by the wind, far, far into the sea] Yes [So they summoned a boat of the "Border Guard," the "Coast Guard"] Yes [Of soldiers, the army, and they, they, they searched for him the whole time, suddenly they heard a Jew shouting: "Save me, God, for the waters have come up to my soul"] [He did not shout "Help," not anything, "Save me, God" So this baal teshuvah says that eight years later, it gnawed at his mind So he became a baal teshuvah, after eight years Because he saw that a Jew shouts to Hashem, in the sea he shouts to Hashem He does not shout "Help" to people] ["The Song of the Sea”] [Yes] [What? What do we need to shout today?] [“Save me, God"] [Do you want more?] [With the note] [Blessed are You, Hashem our God, King of the world, by Whose word everything came to be] Amen [Amen] Nu, take, take [Today also we need to shout "Save us, God, for the waters have come up to the soul"] [Yes] {You, nu}, take for yourself [All right, Saba, thank you very much, Saba] Take for yourself {..} [Ah] [In the "Burned Book" it is written about the greatness of "welcoming guests," Saba fulfills it] Yo, {...} [To make a bed for a guest] […………..] [………...…….] Ah [Yesterday Saba told me that the advice for all things is prayer in "Likutey Tefillos"]

Yes [But this itself is difficult to fulfill. Saba told me an approach: to pray to Hashem, to say "Likutay Tefillos"] Yeah [But this itself is difficult to fulfill] Nu [It is difficult to open the "Likutay Tefillos"] One must do what is difficult. Our holy Rabbainu gave us only what is difficult [What is difficult] "Chatzos" ["Chatzos"] "Hisbodedus" [Ah..] "To go to the forest" Everything that is difficult, one must do {for} Hashem Yisbarach [Ah, … to break one's character traits] [….] [So how does one succeed?] And our holy Rabbainu also said: "To draw close to me..", nu.. [I do not remember] "It is very difficult" [Yes] Yes, it is more than Chatzos [Yes] [But he also said that he envies us, that we have such a Rebbe] Huh? [He envies the students, that they have such a Rebbe] His students are such soldiers, such mighty men, yes that they do not, fight with the whole world [Ah] Mighty men [Yes] {...}, when Mashiach comes there will be a beautiful wedding, there will be such joy; each one will recount what he went through There will be—our holy Rabbainu said: [Yes] "When Mashiach comes, there will be many stories from each one of my people; there will be many stories" [Each one is a story] [Rabbainu said that Mashiach, Mashiach will tell each one what he went through, will recount it to each one] [Mashiach will tell each one what to do] {..} [Is it true that Rabbainu said that when Mashiach comes, there will be such a, such a machi.., such a machine that they will be able to travel from one end of the world to the other someone who has a confusion during prayer will be able to come, to travel to Mashiach..] Yes, yes [To ask for advice] Yes, our holy Rabbainu revealed the airpl.., {{…}} the airplane, {the pi.. p.. the.., the pil.. the pi.. pilots} [yes]

What pilots, {from the airplane} [But to return within the prayer time] {… airplane} [During the prayer time, to return back to his home] Yes, yes.. [One hour, the whole story] {…….. home}, and the prayer time will not pass [Ah, ah.. this is the difference.., the difference, they say—tell him that between Mashiach and Rabbainu, that they do not listen to Rabbainu, and this..] [Yes, Rabbainu said: "Between me and Mashiach there is no difference whatsoever between me and Mashiach there is no difference whatsoever; only Mashiach will be listened to, while they do not listen to me" That is what Rabbainu said: "There is no distinction whatsoever between me and Mashiach"] {Yeah..} [Is there such a teaching? Saba] {..}, ah.. [The light of the Redemption began with Rabbainu] One of Rabbainu's men was.., equal in weight to the whole world, yes with all the great ones, with all.. [Shakal or shakul?] I {reckoned}, our holy Rabbainu, he said: "The Baal Shem Tov had sixty students..", {{...}} [Yes] "And they were sixty mighty men; I also need sixty mighty men" Nu, "He fulfills the will of those who fear Him," so why did he not have sixty mighty men and sixty students? [So I said that our holy Rabbainu reveals and hints to us: he had Rebbe Nassan, one who was equal to all the..{..}, equal to.. [All sixty] {All sixty mighty men, yes} He had [[Yes]] He said that he ne.., he needs, and he had [Yes] {Yes} [Ah..] I had Rebbe Nassan [Yes, encompassing all of them] Yes [Like Eliezer with Avraham Avinu, like Eliezer with Avraham Avinu] {...} [Fortunate are we that we merited to draw close to Rabbainu; fortunate are we that we are not opponents of Rabbainu] [I saw a letter in "Alim LiTerufah"] Huh? [I saw a letter in "Alim LiTerufah"]

Yeah [That Rebbe Nassan writes to his son, Rebbe Yitzchak] Yeah [Rebbe Nassan writes a letter] Yeah [That he should feel the "Fortunate are we," that if only he would merit once in his life to feel the "Fortunate are we" that he says every morning] Yes [To feel it once in his life] [Ah] Oy Rebbe Nassan traveled with, with, with his son Rebbe Yitzchak to the wedding; he was, he was the groom [Yes] It was the time of the wedding; they traveled to the wedding [Yes] Then the opponents heard th.. that Rebbe Nassan, Rebbe Nassan would come with the groom So they went with stones and threw, and threw stones, to kill, to destroy, yes [At Rebbe Nassan?] Huh? At Rebbe Nassan and at the groom Nu, was there need, Heaven forbid, for such a thing? {If} someone travels with his son for the wedding, to make a chuppah, is he received with stones? So they threw stones to kill; so they were in danger; so they hid in the forest—there was a forest Afterward they saw that they were {not there}, so they went, they went, they went to search for Rebbe Nassan: "Where, where, where is Rebbe Nassan? Where? Where did he flee? Where is he?" Then they found him, that he was dancing with great joy, yes [In the forest] In the forest, and he was dancing {and singing} to such a melody, with such arousal, {yes, and.. yes} [What did he sing?] {…… was} "Our greatness and our glory will be seen.. and will be seen at.. at.. {{all the ..}} [That Mashiach will come] At the coming of our righteous Mashiach..", ["Our greatness and our glory.." (..)] {Yes} ["..they will see that Mashiach will come" (..)] "Mashiach vet kumen (that Mashiach will come)", yeah [This, this..] {Unzer} [The melody of "Eishes Chayil"] "Our greatness and our glory will be seen in the Future to Come, when Mashiach comes" (..) ["Our greatness and our glory will be seen when Mashiach comes" "Our greatness.." (..)] n.. n.. n.. n..

["And our glory will be seen.."] {{{{. . .}}}} ["That Mashiach will come"] [The friend sings in Yiddish: Our greatness and our glory] The melody of "Eishes Chayil" [Yes] [Yes] Such arousal [How, how are the words? Saba, how are the words? How are the words?] Our greatness and our glory [Yes] "Our greatness and our glory will be seen in the Future to Come, when Mashiach comes.. (..)" {Even though they threw} stones [….] {So this revived him}, he revived himself and gladdened himself with this: "Mashiach will come.." [Then they will see the..] {..} [The greatness of the Breslover] [Ah] [But it is known that Mashiach will tell of the "Seventh Beggar" Rabbainu said that Mashiach will tell of the "Seventh Beggar" Rabbainu said that Mashiach will tell of the "Seventh Beggar"] {Who} will tell? [That Mashiach, Mashiach will tell the story of the "Seventh Beggar"] Huh? Of the "Seventh Beggar," yes [Yes, Mashiach will tell it] {Yeah}, he left it for Mashiach [Soon.. very soon we too will travel to a wedding] Ah [Like Rebbe Nassan, we too will travel to a wedding, huh? It will be a very beautiful wedding] [There is some Torah in "Likutay Moharan" where Rabbainu said that there was a beautiful wedding here after Rabbainu said that Torah; which Torah does this refer to? In Torah sixty, I think, or sixty-one, Torah sixty or sixty-one..] [Which..] [It seems to me that Rabbainu said there was a beautiful little wedding] Ah.. [There was a beautiful wedding] Yeah, yeah {groom and bride\a little wedding} [{groom and bride\a little wedding}] [Where is it?] [In "Chayei Moharan"] [But, ah, ah.. and which melody will they play at the great wedding? They will play the song 'simple, double, triple, quadruple'] [This is the song that will be, that when Mashiach comes, that will be the Garden of Eden of all the tzaddikim

A song on a violin of seventy-two strings] [Yes, ask which song] [Which song will be the Garden of Eden of all the tzaddikim? Saba] Huh? ‘Simple, double,’ Na...ch...man [Saba and the friends sing: "Na Na Nach Nachma Nachman MeUman.."] [It is not over yet] [Saba and the friends continue singing: "Na Na Nach Nachma Nachman MeUman.."] [Ah, this is a Rosh Hashanah melody] This is the Rosh Hashanah melody [Yes] I took it for "Na Na Nach" [Yes] But this is the Rosh Hashanah melody [Yes] [How?] [Saba and the friends sing: "For You hear every shofar, and listen to the teruah, and there is none like You.."] [You could be a chazzan, Saba] And I took it for, for "Na Na Nach" [Saba and the friends sing: "Na Na Nach Nachma Nachman MeUman.."] [They already sing it, they have already been singing it for many, many years already] Yes, now the melody too is from Rabbainu, also of Rosh Hashanah [Yes?] [Saba sings: "Na Na Nach Nachma Nachman MeUman.."] I Na.., I joined, joined them together [Two melodies] [Ah] [This is ‘simple and double’] {Yes} [Azoy (like this)] ["My Rosh Hashanah surpasses everything," it is fitting that this should be the Rosh Hashanah melody] [Ah] [Talk with him a little about the Redemption] [About what?] [About the Redemption..] [Saba, when will Mashiach come? Saba] Ah.. huh? [When will Mashiach come?] Ah.. [I heard that Rebbe Nachum Shuster, Rebbe Nachum Shuster brought several great men close through.. Through his beginning to say "Tikkun Chatzos," he began to say "Tikkun Chatzos" I heard that Rav Mordechai Sokolover and several other great men asked him:

"Why do you say "Tikkun Chatzos"? You are a simple shoemaker; why do you say "Tikkun Chatzos"?"] Yoa [So he said to them: "You learn; the Beis HaMikdash is not lacking for you"] You are tzaddikim, you learn [You are tzaddikim and learn] But I am a simple man [For me it is lacking] I need [So when?] [There is a statement from Rebbe Naftali: when "Likutay Moharan" becomes publicized Then they will be ready for the Redemption, when they began to learn Rabbainu’s books] Yes [There is such a statement from Rebbe Naftali] Nu, but not yet, not yet, but this is {doing}, this.. is advancing, ripening and advancing [Pshh.. ah, yes] [….] [It depends on the light of the.. on Rabbainu’s books] [...] [Talk with him; it depends on Rabbainu’s books] [It depends on studying Rabbainu’s books; if we study Rabbainu’s books a lot, then Mashiach will come faster That is what I heard. Once they asked Rebbe Naftali: "Where, where is the Redemption holding? You heard the "Megillas Setarim" from Rabbainu" So Rebbe Naftali said, like this, like this I have received from the Rebbe The more they study, the more my book will become publicized in the world; thus they will be {ready for.. for Mashiach} Saba does not want to reveal Who, who knows the "Megillas Setarim" besides Rebbe Nassan and Rebbe Naftali? In the later generations, did anyone also know of it?] {I do not know} [Did Rebbe Yisroel Kardonner know, know of the "Megillas Setarim"?] No, no [No] {It was a secret, “Megillas Setarim”} Only Rebbe Nassan and Rebbe, and Rebbe Naftali knew this, perhaps another, another, another, another {disciple} [Did Rebbe Nachman of Tulchin not know of it?] {I do not know}, Rebbe Nachman of Tulchin received from Rebbe Nassan Perhaps he was also, {} [There is a statement from Rebbe Nassan, that Rebbe Nassan said:

"Mine.., my Mashiach is already here" Is there such a statement from Rebbe Nassan? What is the meaning of this statement?] That each one… ...[What will I say to him? How will I begin to speak with him?] Prayer, prayer, to continue in prayer [To pray that he will come close?] Yes [This is advice above above the pieces of advice] [……….] [……….] [We need to do p.. but also to speak with them, right? If one speaks, then it helps] [But the effort is necessary, to speak with him a little.. Saba, how did you come close to Rabbainu? Who brought you close? Did Rebbe Yisroel bring you close, or did you come close before then?] Ah.. Before then I learned, I learned that there were Breslov books, that it was forbidden to speak, that it was forbidden to study them So I found the book "Hishtapchus HaNefesh" inside, inside, inside.. [Genizah] Inside garbage, inside a garbage can [A garbage can?] Yes [Hashem have mercy] I saw the book, so I fulfilled the mitzvah, to take it out; this is a disgrace, in a garbage can? So there was a genizah, a genizah in the yeshivah, for {old} books, in order, in order to put them in, to give them to the genizah So I went to the genizah to throw away the book; it was an old book [Yes] Without a cover, without.. "holy names" [Yes] So I went to the genizah, and before I threw it away I noticed that the name of the book was "Hishtapchus HaNefesh" Nu, I said, "Hishtapchus HaNefesh"—I had yearnings to pour out my soul to Hashem So perhaps it was good for me; I began to read and saw that it was from Heaven, that it was good for me, yes Nu, so I studied the book a great deal with arousal, with fervor Then came, came my friends, and they, they, they saw that I was studying a book, a Breslov book So they said to me: "What are you doing? You are studying this book? You are reading this book? Is it forbidden to read this book?" I said, I said:

"Wicked one, about this book you say that it is forbidden, forbidden to study? Why, you do not know what there is in the world" "It is from the Breslov books" [……..]… ...Yoa, {ikh vil.., (I want)}.., to be a.. to yearn with a strong desire Ah.. "And how does one merit to be a Jew" [To be a "kosher Jew,” …] [A Jew..] […] ["Jew" includes everything] ["Jew" includes everything]… ...{..}, "a God-fearing Jew,” ah.. but "a Jew" At any rate, "Who did not make me a gentile," "a Jew," {"I merited to be a Jew”} "A God-fearing Jew," fine, "a God-fearing Jew"... ... [Sit together, and he will say what "Avi HaNachal" is] Yes? [It will be a sanctification of Hashem.. and I have a beautiful modest place, a place where the wealthy people in the Jewish Quarter Have a small hall for journalists, at the site of the remnant of our Beis HaMikdash There are remnants of the Beis HaMikdash there in the hall] Yes [And they will be happy; they know the president of the state] {..}… ...[How much does it cost, what does one do, how, how Because we want with all our heart to publicize Rabbainu in the world.. Everything for Rabbainu, so I asked what, what, what does one do? They said to me: "Four hundred shekels," so I said: "I have it"] Yes? [So I have not given them anything yet; only, it is there] Yes [There are four hundred shekels to publicize the name, Rabbainu] Yes [But for the gathering, one needs to invite the president, so that they will see that he recognizes Rabbainu’s greatness] Yes [And that he is a friend.., friendly, and saw the book, and.. And in a very, very respectable place, in the Jewish Quarter, in a modest and beautiful place and.. a place, where there is room] Yes [For journalists to sit, and it is also possible to give them a film that he.. th..] He will do {this}

[Yossi made a film] [Yes] Yes, yes [And they will see the film, how you speak about the greatness of Rabbainu in the film And the journalists will write what they want] Yes [And that is it, and.. everything is ready, the wedding is ready, the president of the country will certainly be glad to come, he will be glad to come] Yes [He is ready to show that he supports Judaism] He does not show any, to any institution, to any great ones [Any honor] Any honor [But for this matter, it is a great Kiddush Hashem, the entire country will see, here, here is Rabbainu] Shazar was the first [Afterward Ben Zvi, and afterward.., now it will be Herzog] [Yamin was by me on Friday, Yamin] Yamin? [Came to me in Ashkelon] Yes? [With eight thousand notes] {Yo} [Eight thousand notes, simple ones] But they are not so.. [Very simple] Yo [It was the charity of some man in Ashkelon] Yes [Who works in the post office] Yes [And he will distribute it to the people who work in the post office, and they will distribute it into the mailboxes] [What is written on the note?] Yes [Into every box they will put a note On which it is written, a segulah to say Rabbainu's name, and a segulah for a match and for livelihood and for blessing And he works in the post office, and he will do it] {Yes} [And on the note there is, for the elevation of his father's soul] Ah, ah [He donated it, he donated two hundred and fifty shekels for this matter] [Good, now what about the proposal for this celebration? To do it?] [So my wife, she donated it so that it should go toward her healing, toward the healing of Chizkiyahu That they should have a complete healing, to sanctify Rabbainu's name, to publicize the notes more beautifully, something more beautiful, so we thought, I thought on the way to Yerushalayim, that if I can ask you, to pay for a press conference with, with the president, with the president]

Yes [Herzog, about “Avi HaNachal”] Yo [And there we will also give beautiful notes to the journalists, a segulah to say Rabbainu's name, but we will make something beautiful] [For the redemption, it is not for nothing] [I thought on “Pesach Sheni,” perhaps on “Pesach Sheni,” perhaps at another time] [Why? Now, the eve of Rosh Chodesh Iyar] [Perhaps now, perhaps immediately, but it is important, but, but it is important] [“I am Hashem your Healer"] [But, but..] First of all we need, it is not nice at all [What?] We said that we would send from the post office [Yes] And.. and nothing… ...[{...} that only Rabbainu's name can bring Am Yisroel into Rabbainu's books] Yes [Only Rabbainu's name] Yes [Can bring Am Yisroel into Rabbainu's books] Yes [This is the key, without publicizing his name, it is impossible in any way to approach the books] [Because his name is connected..] [Even the Breslover, the Breslover Chassidim, understand nothing from Rabbainu's books without the note] Yes [They do not understand] {Yes} [And they see nothing without the “Na Nach”] {Does not see} [Today they see nothing, blind, blind..] Yes [And deaf, they see nothing] [..So..] {Yes}, only “Na Nach” [Only..] [Saba] [Publicizing Rabbainu's name, this is a key to enter into Rabbainu, without it it is impossible, without th.. without saying it] Yes [I see simple people in Ashkelon who are closer than the Breslover Chassidim here in Meah Shearim] Yes [Yes, they truly see] Yes, through, through the note [Through the “Na Nach,” they say “Na Nach,” they say] Yes? [They say it, it is enough for them One Jew who works in a factory said to some rabbi in Ashkelon, he says:

“I say it, and wherever I go, everything succeeds for me”] It is a matter of publicizing it, it has become publicized [And I saw that Rabbainu hints, hints to us in Torah 32, Part Two, a Torah in Part Two in “Likutay Moharan”] Yo ['Name' has the gematria of 'note'] The book, yes ['Name' has the gematria of 'book'] Ah, ah [Rabbainu's name is a book, they print many notes, they print books, even by the thousands it is...] [So if this is the secret of the redemption, then it must be publicized immediately] [It is a secret, that if we publicize it, Am Yisroel in how In a short time Rabbainu's name will become publicized, and everyone will want Rabbainu's books Only to publicize Rabbainu's name, to put it into the hand of every Jew]… ...{…} [There is no leadership, everyone knows that there is no leadership, they do not know who the leader is, they do not know who..] {Whoever sees, um.., ah..} [The 'Likud, one day the 'Likud, one day..] The 'Likud'.. [One the ‘Alignment,’ one day the ‘Alignment,’ a day ‘Likud,’ a day ‘Alignment’ They do not know, day, day they do not know who we will have now] {..} Shamir, Shamir, Shamir is the prime minister [Yes, yes, but it is temporary, because there is a war between him and the 'Alignment' over control] [What needs to be done?] [The main thing is that the situation is difficult, the people suffer very, very, very much Everyone feels that it is not true, that Am Yisroel needs leadership] {Ah, ah}, yes [Yes, yes, and they feel it, and truly feel that this is the time That something very special needs to happen to Am Yisroel] {...} [Yes, what is it?] And we, we merited, you merited] Yo [To this note, this photograph, th.. to the original note, do you have the original?]

Yo, it is in Tzfas, it is with Tzion [Baruch Hashem, this note is awakening many people in Am Yisroel, who do know about it, but still not all of Am Yisroel knows about it] [How?] Not everyone, {not yet] [How, how Am Yisroel, Am Yisroel today wants to know Wants to know today what it needs, how it can enter into a different state They are seeking a way, they are seeking, they do..] [How to..] [Strikes, hunger strikes] [How..] Yes? [They go on hunger strike beside the Knesset, and in “Kings of Is..”, in.. in.. in.. in “Kings of Israel Square” “Kings of Israel Square” is it called?] [Do not go on at length, I want him to speak] [There are many..] [How] [All right, it will awaken] [Yes, how ….] [How?] [The redemption] [How, how, how Am Yisroel, what about Am Yisroel today.. there is “Avi HaNachal”] [What to do?] What, what does Am Yisroel need to do today in order to get out of this state? Am Yisroel today cries out, does not know where to cry out, they cry out, the souls cry out “Help”] but one sees th.. that everyone is drawn to Rabbainu Rebbe Nachman All the people throughout the whole world are drawn to Rabbainu Rebbe Nachman, and it is not for nothing It, and there are in this, there are in this wondrous matters that we do not know Suddenly Rebbe Nachman became publicized, and this note became publicized, which had been secret for fifty years [Seventy, seventy] Sixty years [Sixty-seven, yes] Yes, it was secret, and the whole world knew and not, and neither the country nor any, anyone [Yes, until..] It only became publicized miraculously, it is found The note is found, and miraculously it has become publicized now, yes [What should be done with it?] [What, what does Am Yisroel do with the note?] Ah?

[What do the people of Israel need to do now that the miracle of the Petek has been revealed? What, what do the people of Israel need to..] The main thing is that we need to publicize Rabbainu's name, upon whom all of us and the entire world depend “The main thing and the foundation upon which everything depends is to draw close to the true tzaddik,” to our holy Rabbainu If we do not look at the rabbis and.. and at the falsehood The people themselves will choose Rabbainu for themselves; that is enough That is the rectification for all the rabbis, for all the falsehood, a complete rectification And we will emerge from exile, and merit the Redemption for which we have.. [..] been hoping so many years [Let him speak] Yes, now it is the end of the time, the end of the time, we are hoping There are still two hundred years, nu, this, this too is a lot for us, but we do not know, do not, do not know; our holy Rabbainu already revealed the End; there is a book, a book, ah.. [“Megillas Sesarim”] “Megillas Sesarim,” there our holy Rabbainu revealed the order of Mashiach's coming And when he will come, in which month, on which day, but this is hidden from us; we do not, do not know It was written; this too is good, it, it was written in initial letters, but in it is the whole, whole matter of Mashiach's coming The whole matter, how he will come, when he will come, and.. yes [The “Na Naḥ,” Rabbainu's signature] Yoa [The people of Israel, that they should choose b.., understand from the Petek that the matter of this signature] Yes [It is an important signature; what do the people of Israel, the people of Israel need to do with, with Rabbainu's name? Can they draw close through this, through this name?] I know nothing; I know only that there is a signature from Rabbainu.. [Is this efficacious..?] In this Petek, and one sees that this is not, not, that this is not the work of human hands It is a matter above nature

[Is it good that they should say this?] Huh? [That they should say this name, that the people of Israel should say or sing this name, “Na Naḥ”] Yes, yes [This, this brings the.. closer, this will bring the Redemption closer, that they should say or mention his name] Then let his name be publicized throughout the entire world, and this is his name “Na Naḥ” is the main thing; it includes within it all the Redemption and all, and all, and all the salvations.. [In what way?] Included in this name, because the main thing depends on Rabbainu, yes The main Redemption, the main coming of Mashiach depends on drawing close to the tzaddikim That the world should know that there are tzaddi.., there are such tzaddikim, Rabbainu and his students, our holy Rabbainu and his people This is the main Redemption; it depends on this And it is permissible to make known and publicize to all, to all the people of Israel, yes Until now there was not, not, not a possibility of speaking about this Because the world, the world was.., they did not, did not want to draw close But now, even now, as we are If we draw close to Rabbainu Rebbe Nachman, then there will be, Mashiach will come and there will be the Redemption And there will be such miracles and wonders as never existed More wondrous than the Exodus from Egypt, and than all the miracles in the Torah, yes This is what Rabbainu says; this is not—we do not {…} anything Our holy Rabbainu made known and revealed a drop from the sea of this In “Sefer HaMidos” there is the statement from Rabbainu that he revealed: “The coming of Mashiach depends on drawing close, on drawing close to the tzaddikim” Nu, {after all} we know, these words of Rabbainu are, are, are springs Every statement is a spring of wisdom that.. that.. {….} And this matter too, Rabbainu revealed, revealed.. That “the coming of Mashiach depends on drawing close to the tzaddikim” And we know what this is, who, who the tzaddikim are Rabbainu and his true people, not the liars; there are many liars, Breslov, in Breslov, yes

There are liars, but, but this does not, not, this does not, enter into consideration; this, this is not Breslov Breslov is only truth; falsehood, not Breslov [Can one.. can one say that drawing close to the true tzaddik The drawing close for a secular person, a person who knows nothing..] To.. to “tzaddikim,” this is plural language, and they are the tzaddikim Rabbainu is the main one, and his holy student Rebbe Nassan [But a Jew in the street today, who wants to draw close to Rabbainu, and does not know a Torah book and knows nothing] Nu [Whether for him, to draw close to Rabbainu through mentioning his name, what is written in the Petek Whether this will open for him, help him draw close to the tzaddik?] Yes, yes, yes Let him mention at every time of trouble, at every time and at every hour, “Na Naḥ”; let him sing it, and let him sing joyfully [How?] Yes [How?] This, this, this is an easy thing, and this is the main thing, everything, because the main thing is Rabbainu Rebbe Nachman “Na Naḥ Naḥma Naḥman” is ‘simple, doubled, tripled, quadrupled’ In ten letters, and they are the ten types of melody that he revealed, ten types of melody that.. that he revealed Everything depends on this, the entire Redemption Only to say in the morning Na Na.., aloud, “Na Naḥ,” to sing joyfully, yes, “Na Naḥ” {{…}} [{..}] And through this everyone will draw close to Rabbainu, and this is the main Redemption The main Redemption is Rabbainu; this name “Na Naḥ,” this, this, this is the main Redemption “Na Naḥ Naḥma Naḥman.. MeUman” On this depends {{the power of}} the main Redemption [And the people of Is.., the people..] And this is efficacious for everyone, in general and in particular; everyone who.. who.. who will pray and.. and.. and say aloud And the merit, the merit of our holy Rabbainu will protect us and all Israel The merit, the merit of “Na Naḥ Naḥma Naḥman MeUman,” yes

Nu, and.. and.. the world is far from this [No, the world..] [Right] [They are looking for this] No [They, ah, if we tell the world, if you tell the world] Yes [The world today, even those who are most distant] Yoa [They are looking for a very simple path] Yes [And a very appealing thing and a very easy one] Easy [In order to draw close to holiness, to draw close to the tzaddikim] Nu, we need to publicize this, that the main Redemption depends on Rabbainu Rebbe Nachman To draw close to him; what does drawing close mean? To study his books and fulfill them Then everything will be, then there will be the complete Redemption [And what is Rabbainu's main counsel? What is the main service?] And this, this is the main service, the main thing Rabbainu revealed, such truth that does not, that there is no such truth in the world And his true people too, they have a share in this And this is the main thing for which we need to fight and overcome all the enemies, all.. And there will be such wonders that the entire world, all the gentiles will become Jewish, yes And there will be such wonders that everyone will see with their own eyes the, the, the blessed Hashem and the Torah and the faith and.. this, this is our holy Rabbainu; within the power of every statement that he revealed in the world, that is from him and from his student Rebbe Nassan—the “Likutay Halachos,” the “Likutay Moharan”—every statement of theirs is the rectification of the entire world And through this Mashiach will come and there will be the complete Redemption The entire Redemption depends on Rabbainu Rebbe Nachman That we should merit to draw close to him, to study his books in truth, {and to be fulfilled}, and to fulfill them, yes He will reveal and guide us to the entire Torah, to all.. This is the main thing, this is the main root and the main thing: Rabbainu Rebbe Nachman Every teaching, every statement, every tale, every conversation that he revealed in the world is all our vitality and our hope And through this there will be the Redemption

This is a matter known to us by tradition, {yes} And one sees tangibly that the controversy that was over Breslov, this was the matter of the redemption It has been cooking {…..}, s.. since the time Rabbainu was in the world, and it has been cooking, cooking [So it is already quite close, right? It has already been cooking for a long time, so it is already very close]…