...Shazar [Yoy] He was a heretic […] Yes, but afterwards he.. […] Merited to see the words of Rabbainu, he had a great intellect and he had a Jewish heart And he spoke, they called him "the religious philosopher" [Yes] Yes [You did not know Yosef Chaim Brenner] Ah? [Yosef Chaim Brenner, Brenner, you did not know? He truly was a great soul..] {…} [But you did not know him] Nu, nu.. [Rav Kook wanted to make him a baal teshuvah, he did not succeed] Nu, nu.. [Did you know Bialik, Bialik?] Ah? [Bialik?] {..} [Yes?] I saw him [Ah, you did not speak with him] Ah? [You did not know him well] No, no Oy, oy, oy, oy, oy [I read Yosef Chaim Brenner, this was a great soul, but he was good Rebbe Nachman was.., he was full of despair] There was much [Full of despair, despair, they relate..] There was one… ...a famous lawyer in Russia, in Poland, famous, a great man, with a great intellect He walked {in the market}, he heard great joy, such joy, he thought it was a wedding [Yoy] Such joy, so he asked: "What, what is this joy?" He was amazed at the.. [Yes] Even at a wedding, what joy.. [..] He had an awakening, yes, from this, so he asked: "What is this? What is this? From what is the joy?" So they told him: "These are the crazy Breslov Chassidim, they dan.., they dance and they are joyful" So he entered the synagogue [Yoy] He thought that in the synagogue, all the tables were full of bottles of drinks [..] Yes, everyone.. He, he entered the synagogue, and he does not see even one bottle

[….] Yes, and he saw that they are sitting, studying, speaking of Rabbainu, and they are joyful, yes So he slowly, slowly he.. ..he became confused, slowly, slowly he drew close to Rabbainu, yes [What was his name?] Ah? I do not remember Also Hillel Zeitlin [Yoy, Hillel Zeitlin] Was, was a heretic [I read when I was a child, in Pinsk I would read, before he was religious, I remember But he became such a Tzaddik] He, when he spoke, then they took a large hall that many thousands could enter, yes, and it was crowded, and he, and he was, was speaking, and he was a great orator, an orator.. And he spoke only about Rabbainu, yes [Where? Here in the Land?] [No..] In Poland [In Poland..] [In Poland] [He went for Kiddush Hashem, he went for Kiddush Hashem] In Poland [Who? Who?] [In Hitler's days, he went for Kiddush Hashem, {he took his soul}] Ah? [……, they killed him, in tallis and tefillin he went for Kiddush Hashem] [He was ….] {. . .} […. Breslov?] [He wrote a book about Rebbe Nachman, I have the book] […...] And also the maskilim who were in Rabbainu's time Then began the Haskalah, the heresy in the world And they were great ones of the world, great sages, Hirsch Ber, Hirsch Ber [Who?] [Hirsch Ber] There was one whose name was Hirsch Ber [...] Tzvi, Tzvi Dov [Tzvi Dov] Hirsch Ber, he was their rebbe, he was a great man And they had permission to enter to the king, to the king of Russia whenever they wanted They had, they had permission And the holy Rabbainu came, came to Uman, and they lived in Uman […] Hirsch Ber and all, and all the maskilim [In the city of Uman] Yoy, yes So they were such heretics, that they could not tolerate a person who mentions the name of Hashem only with his mouth

So they, they made themselves a fence, that the name of Hashem should not come out of their mouths, {yes} So when the holy Rabbainu came, came to Uman, they heard that he was a grandson, and he was a great and wise man So they said they would send someone, one of them, from their group, from the maskilim To the holy Rabbainu to see whether there is someone with whom to speak? {...} So, so he came to Rabbainu and spoke with Rabbainu, and saw that all of them are donkeys compared to Rabbainu So he went, he reported to them: "Oh, there is someone with whom to speak, all of us are..” They are nothing compared to him, such a sage, yes, there is none, none in the world So they began to enter to the holy Rabbainu, and spoke with him from their books From their questions and their investigations So they saw that the holy Rabbainu knows more, more And he became, they become baalei teshuvah They, they traveled to all the Tzaddikim who were in their time, perhaps, they wanted that.. Perhaps there is someone who can take them out of the mud, from heresy, fr.. yes So they did not find The Rav of Berdichev, they came to the Rav of Berdichev, and they, they were wonders He did not turn back from desecrating Shabbos and all.. He could not accept them, he could not speak with them, there was no connection So when Rabbainu came, the holy Rabbainu received them with a pl.., with a pleasant countenance, yes, with such closeness And they became nullified, and became nullified before Rabbainu So they had, had a connection with the king of Russia So they, they came, Hirsch Ber and his friends, they came to the king and said to him: "You love sages, there is in your country, there is such a sage, that all of us are donkeys compared to him And you do not know, and you do not know of him" So the king sent a letter to Rabbainu He, he asks Rabbainu to come to him to visit him, he wants to know him

So the letter arrived after the passing [Oy..] [After what?] [After the passing] [After ….] After the passing of Rabbainu, yes The holy Rabbainu traveled to Uman some months of, before he passed away, died And they would come to Rabbainu And Hirsch Ber was their rebbe, he was, and they all became baalei teshuvah They became baalei teshuvah, such wicked people, such heretics [….] Yes, and this.. [This is awesome, awesome] And this, and this the whole world now knows, knows, all, all the distant ones and all the.. yes They know of this, that the maskilim of Uman Hirsch Ber and his friends were all nullified before Rabbainu, yes And they know the.. they already know of this [But the other tzaddikim were not nullified before Rabbainu] Ah? [The other tzaddikim in his time were not nullified, from Heaven] Why should we investigate {and ask?} [….] We see with our own eyes We need to.. [You..] Nullify our opinion and our intellect completely, not to question and not to think Only as is written in "Likutay Moharan", and as the holy Rabbainu says This, this is true and firm and correct, yes [You knew the previous great Rebbe of Ger, the Beis Yisroel Alter, you knew him?] Yes, yes, yes, yes [Did he have something from Rabbainu?] Ah? [Did he take something from Rabbainu?] I did not want to know him, I.. He came to the yeshiva of Rabbi Meir Baal HaNes, where I studied [Yes] Yes And he came and entered the cave, and all, all the Chassidim who were with him, all of them They, they saw how the Rebbe was in the cave and he.. "Who knows what he is doing there in the cave?”, yes {. .} And I.., everyone went out to greet him, yes, in his honor, and I did not go out, yes […..]

Blessed be Hashem, I had holy brazenness, and I saw.. [A revolutionary, he is one of the revolutionaries] […….] [Did you know Zonnenfeld? Rav Zonnenfeld?] Yes [He was a great man, yes?] He was a genius [But a man who also liked to speak with people?] Ah? [He liked to speak..?] Yes, he was a genius He said of Rav Shlomo that he was a Torah scroll, Rav Shlomo Wexler, yes When Rav Shlomo came to the synagogue for Minchah, so one time And Rav Zonnenfeld was there, he studied, or, or.. So when Rav Shlomo came to the synagogue, and he was there beforehand in the synagogue So he rose, he rose, he rose… ...heard on Tape 10B, minute – 24:34 - (the whole world) Will turn around {b.. b.. b.. b..b..} beyond the bounds of nature The whole world will turn around, and from all of them will be made.., from all the animals human beings, human beings {..} And here Rabbainu reveals that he is the root of all, of the redemption and of all the {souls} in Yisroel To return them, to bring them out of places, from plac.., where, each one who fell there And to bring the whole world out of.. of the troubles The troubles are the desires and.. and the money and the pleasures of this world And one does not need it all, one needs to eat a piece of bread.. [With a cucumber] {….} With a cucumber, what? What is all the money and the buildings for? What is this? In order to eat a piece of bread?… ...[…….] [………]… ...And Rebbe Nachman is our root… ...And of the whole world in this, in him, in him and in the Name, and in his name "Na Nachman Na Nachman" This is the.. root of all creation, and of all the Torah and of {…} And this is effective for everything, to return in teshuvah and.. The main thing is wisdom And if, if one lives even a thousand years, it is something that comes to an end, ultimately it comes to an end

So what, what, what is he.. {...} In particular, we in these generations live fifty or sixty years And also half of this we sleep, half the time, and.. {...} What? What do we live for? What is all the work for? After, after fifty, sixty years, one enters a hospital and afterward they put one in a refrigerator and afterward in the grave—what is there? One leaves all, all, all the money and all the work, leaves it in this world and.. For, for what did he work fifty years, to work? For what? He, he, he only always thought thoughts from the heart: "Where does one get money, money, money, money, money", yes What is this? Madness, this is utter madness! Oy, nu, nu [That is it? That is it?] This.. oy And this Petek was {created}, came into the world through a stumbling, through a stumbling block It is written, and the Gemara says, it is written in a verse in the Torah: "And this stumbling block is under your hand" Through the stumbling, wonders are made In particular the holy Rabbainu brings in, he turns around all the distant ones and all the sinners and all, and all the world He turns them all to Hashem, blessed be He, he is {AVI} (I do not understand) Only the utterance, one utterance of his, it, it conquers the whole world, he, he laughs at them And they understand that they are mistaken, what are they, they, they, they working so hard and pursuing so hard for? For what? For whom? For what? What? The main thing is "Na Nach Nachm..".., it is an easy thing to say, yes Because this, because when one says "Na Nach", then one holds onto the root of all creation and of all the Torah And of all the tzaddikim and.. yes, and one enters another world Just by mentioning the name of Rabbainu, Rebbe Nachman, and like this, as it is signed in the signature in this Petek "Na Nach Nachma Nachman MayUman", yes

[That is it] Nu [Good, now we will see what came out]… …[…..] This needs to be in every place, in every shop, in every home, in the whole world [What needs to be? What? What needs to be?] […...] They {will admit\will know} that they are animals [Who?] He is transformed to become, to become a human being [Who is an animal? Who is this? The whole world?] The whole world [So who remains a human being in this world today?] {..} [Who remains a human being in the world today? Are there human beings?] {..} [There are, how many human beings are there?] In every person there is good [Yes] And this good, even though it is very little, an amount that does not, not, that not.. But this, this has the power to transform the person, the good that is in him, yes, it has power.. The holy Rabbainu revealed that in every one, in every one there is, there is such a good point that his fellow does not have And this good, through Rabbainu’s power, he can overcome everything Only that.. only the main thing is that he know and understand and comprehend that all the work of this world The money and the buildings and all the pleasures and all the sins and all the desires They are vanity and emptiness, they have no substance at all [When does one see this? In the World to Come?..] {…}, oy vey There is still much to speak and make known, that.. that the whole world is mistaken, without Rabbainu They are {..}.., the world is tohu vavohu, so Rabbainu says explicitly: "Without me the world is tohu vavohu" ["Chayey Moharan"] And the world means all kinds, all kinds of human beings There is Torah, there are scholars and there are yeshivas and there is Torah But without Rabbainu they have no, they have no foundation, they have no root They have no, no, they have no power, and they know nothing Without Rabbainu the whole world is tohu vavohu And the main thing depends.. it is an easy thing, that everyone should buy the books of Rabbainu, Rebbe Nachman

And he should read in them, and he should also make an effort with the children and all, and all the acquaintances and all the family And all of them should read only the books of our Rabbainu, Rebbe Nachman of Breslov, then there will be an entirely new world Because no, because now the world is not, not, not.. A world of falsehood, a world of, of foolishness, of folly, it is all vanity We see th..{...} that all the desires have no, have no substance at all If a person eats and takes pleasure because of th.. from this world, then how long is it? He has, he has pleasure for a quarter of an hour, that is all, and after a quarter of an hour, then there is no desire and no.. Then, then it is not worthwhile, worthwhile, whoever has some sense, is it worthwhile for a quarter of an hour to lose To lose such good, such light, this world and the World to Come? [How does one lose this world?] Oy, oy, oy, oy, oy.. [How does one lose this world? What is this?] Eh? [How does one lose this world?] This world? [How does one lose it?] Our holy Rabbainu said that this world is Gehinnom We believe, we know that there are two worlds, this world, and the World to Come The World to Come, we believe that there is a World to Come But this world does not exist, does not, we have no, we have none at all, this world is Gehinnom [….] Anyone who pursues this world, the desires, has no life at all He has no {foundation, he has no..}, yo And the main thing of a person is true wisdom, not the wisdoms, external wisdoms The wisdoms of the Torah, the wisdoms of Hashem Yisborach, the wisdom and knowledge to know: "For Hashem, He is God," the holy faith [But there are people who have money and lack nothing, so how is it Gehinnom?] No, it has no substance at all, it would pass in the blink of an eye

It passes like a passing shadow, everything passes into nothing And even during, during the time that we live in this world, then all this world is only.. All the desires and all the pleasures are only a quarter of an hour And after, and after that already, already, where is the desire? It is finished!, yes [Then also the seventy years {like ……}, also the seventy years are as though not reckoned] We still need, there is still much more to make known, for we see with absolute clarity That anyone who has some true sense understands that all this world All the honor and all the money and all the desires are, are, are zero and nothing, and are nothing at all And it flies away like a passing shadow, it has no.. yes The main thing of life is only the Torah and faith, and the main thing is Rabbainu, he is our holy Rabbainu He, he instills in us devotion to Hashem Yisborach, to the Torah, to faith, to truth, to faith, and every good, every good and all the rectifications that we need, just as we He can.., he revealed such a wisdom, that the whole world will cast away all the desires and all the money and all the {things} and engage only in Torah and prayer, with an ultimate, a true ultimate purpose, in truth, for the sake of Heaven Not for livelihood and not for honor and not for publicity and importance Nu ["Na Na ch," this is not.., this is finished, finished] Finished? [Yes]… ...[Again, again, fi..] [What is "I have finished and I will finish"?] [Again, “I have finished and I will finish”] Eh? [[What is "I have finished and I will finish"?]] [What is it?] It is.. "and I will finish,” he will finish Apparently we do not see that not, he still has not finished But he finished: "I have finished and I will finish" What he will finish, that we do not, we have no grasp of this.. [….] At all He will finish his own, he came into the world to.. to.. take the world out of the sins

And to bring them to Hashem Yisborach, to the Torah For that is the main thing of life, without this there is no life at all How much is the life of this world? Even.. ["Mifter Pifter," "Mifter Pifter"] {..} ["Mifter Pifter, is there a livelihood?"] [The story] Yo, like, like I heard such a saying ever I heard that someone received a letter that his son had passed away Then he could not read, he gave it to someone wh.. to read the letter to him Then he, then he, it was written there that his son had passed away He reached this, he did not want to announce such tidings, such bad tidings Then, then, then he made himself as if, as if he did not know what was written "I cannot read 'Mifter Pifter,' {I do not remember}, and I do not know” Then, then the owner of the letter said to him: "What importance is 'Mifter Piftab'? The main thing—is there a livelihood?" [It turned off, it is a pity that this..]… ...Whoever seeks truth, and has some true sense Then he, he needs, needs to understand and strengthen himself and.. and overcome with all his strength To read every day simply, in simplicity, the service of Hashem And the main thing is to.. the books of Rabbainu, and especially the "Likutey Tefilot" and.. and his teachings, which Rabbainu revealed in this world, every utterance of his has the power to conquer the whole world For this, this, this is such a wondrous thing, every utterance of his, something that never existed This is.. {...} and this, and this is the foundation of the world, the foundation of the Redemption And.. and through this, through every utterance of Rabbainu, it is possible to bring every person in the entire world back To Hashem Yisborach, to the Torah, to faith, {and with simplicity}, to truth, this.. and the main thing is the truth [……...]... ...I, I will play our Purim melody [ho] Of R… ...[….] Yes, like this [Saba sings:

"The rose of Yaakov re… ...joiced and was glad, when they saw together the blue-violet of Mordechai.."]… …{….}, eh.. [Sing the song...] [Saba and the friends sing: "The rose of Yaakov rejoiced and was glad when they saw together.."] What is together? Unity and love, together—that we gather together in peace and love, then Rabbainu will be revealed in the world, "when they saw together, when they saw together the blue-violet of Mordechai" This is Mordechai the Tzaddik, "And Mordechai the Jew.." ["Would not bow down and would not prostrate himself"] "Would not bow down and would not prostrate himself," {yes} [….] [Saba continues to sing: "Their salvation was forever, and their hope throughout every generation To make known, to make known, to make known, to make known.. That all who hope in You will not be ashamed and will not be humiliated forever, all who take refuge in You.."] Nu, let us hear… ...[He ate before the prayer, and also after it?] Nu, after such a thing [… Saba says ….] {They, they ….} the note "If he eats during the time of prayer on the Seventeenth of Tammuz, then there is no one to talk to" "For what?" […..] [What? He ate before the prayer, before the prayer it is permitted to eat] […..] [At what hour was it that you ate? At what hour did you eat?] I ate in the morning [Before, before dawn?] Nu, this needs to wait, at any rate [Before dawn? Before dawn?] Eh? [Before dawn?] What? [Did you eat?] [Before sunrise?] [Before sunrise?] After dawn [After dawn] It was already day, already.. [Already in the day, in the day] It was already the time of prayer [Yes, now Being that Rebbe Yisroel was accustomed to fast from the age of six, the eve of Rosh Chodesh..] [Monday and Thursday] [Monday and Thursday] [Every night..] [Then, then you went into a severe depression, for.. five days, correct?] For…

...[Five days] Friday [Friday] Day, Friday, Shabbos.. Friday.. [Yes, Friday, Shabbos] {….}, Monday, Tuesday, Wednesday [… Tuesday Wednesday] [Yes] And on Wednesday evening [Yes] {..}…