...weighing on me, and I had great anguish And I fell into such sadness, that it was frightening, anyone who looked at me, there would fall upon him f.., sadness Because I had not, had not fasted At any rate.. And they were all opponents and said: "That this is the end of, of Breslov, in the end they go mad" They thought that this, that I had gone mad I had always been joyful, suddenly the whole week, Sunday, Monday, Tuesday, Wednesday At any rate, I had great anguish and also I could not.. and I could not serve Hashem I was, I was in darkness, in great anguish, from such sadness, literally as though going out of one's mind And they all rejoiced, and said: "This is the end of the Breslov Chassidim" Then I prayed to Hashem to have mercy on me and take me out of this And that I am causing, I am causing through this disgrace, a desecration of Hashem's Name for Breslov Then, then there entered my thoughts a forceful thought, as if someone is standing and saying words to me: "Go into your room.." And there I had a cabinet "Open the cabinet and take out some book, whatever book it is, do not intend toward any.. Put your hand on a book and take it out and open it, and open it, {yes} Wherever you open it, and there you will find healing for your soul" Nu, then I had such a {forceful} thought, so I said: "What, what, what, what can I lose? I will go into the room and I will do it" Nu, I went into the room and opened the cabinet and took out a book and opened it, and there was there.. Oy, is, is, is it here? Oh, oh, it is here, yes This is the photograph, this is a photograph of the note I opened the book and this piece of paper was inside it I did not pay attention to the paper "Will the paper be healing for me? What will a {...} paper be for me?"

Then I read the halachah where I had opened, perhaps I would find there such words, that they would help me So I read and it revived me, but when I finished, the illness returned as it had been Then I fell in my mind, I thought, Heaven forbid, that I have no.. I have no, no recovery, no hope, no remedy, so.. Before.., I wanted to return the book to its place Before I closed the book, I noticed that there are, there are here, there are written lines; I began to read I had only begun to read, I saw that this, that this was a wondrous event "It was very difficult for me to descend to you, my disci..", immediately And in general I cannot tell it, even if I were able to speak What I felt, what is in this and what {….} What there is in this cannot be revealed, cannot be told, cannot be spoken, but.. Good, I began to read, and I read it all, to the end I read As.. immediately when I finished reading, I entered into such joy that.. That was not of this world, only of the World to Come Such joy, I began to dance and clap my hands to such melodies of joy And those from the yeshivah heard; they knew that the whole week I was in sadness And now I, they hear that I am in such joy, dancing, yes So they, they said: "Now he is completely all right, he already, there is a seal on the.. he is mad" They entered the room and took me out to the courtyard and the entire yeshivah made a circle And I was in the middle and danced; everyone rejoiced and everyone mocked me: "The madman is dancing" In short, they stood for several hours, several hours; they said: "He, he is not, he is not tired; we, we {….}, we cannot stand" They all left, and I remained and danced almost the entire night

Good, and from then, from that night, I acquired a name throughout the city.. in Teveria.. I went from the yeshivah into the city, so everyone said, they knew that the Breslover, it is he, he had already gone mad, and I.. nu.. And this is it, this is the note Nu, I have no.., I am telling it as it was, and also I am still not saying everything, only.. And this I know, and yes, and yes, much I showed this in Yerushalayim to.. to great masters of Kabbalah in Yerushalayim [Yes] And they, and they were astonished, they were so deeply moved by it At any rate, I do not need to bring witnesses; it is a witness, it bears witness to itself Just to see Rabbainu's signature, with, with, with vowel points "Na.. Na Na ch Na cham Na ch man from Uman" That is the signature, this signature {..} In his lifetime, the holy Rabbainu signed his name on his letters—'Nachman', 'Nachman' And here is written "Na Na ch Na cham Na ch man" with vowel points.. 'from Uman' This is the world, the whole world knows "Rabbi Nachman of Breslov" And here is written 'from Uman' because.. because, because he.. [There] Dwells in Uman [In Uman] Yes, yes And he also revealed to me, this—that I did not fast on the Seventeenth of Tammuz No one, no one knew Yes, would I make a desecration of Hashem's Name, that they should say Breslov Chassidim do not fast on the Seventeenth of Tammuz? I, it was secret, yes And it is also written here: "A sign: on the seventeenth of Tammuz they will say that you are not fasting" A sign that only I, only I and Hashem Yisbarach knew of this; this is the sign And also here, 'betammuz' has vowel points, a sheva under the bet, a patach under the tav, a patach, 'betammuz' Only this.. First of all, this signature, it, it is a new revelation in the world Because the holy Rabbainu speaks in "Likutei Moharan"

That there is a song, 'simple, double, triple, quadruple' That will be revealed in the future by Mashiach Tzidkainu, that will be revealed in the future [Yes] And here he reveals that this song, 'simple, double, triple, quadruple,' it, it, it is this song Yes ["Na Naḥ Naḥma Naḥman"] "Na Naḥ," ho, ho, yes, with, with vowel points And also, I still cannot speak of all, all, all, all this matter What, what I see in it: "It was very, very difficult for me to descend to you" 'To descend to you'—one sees, one sees a descent; all the lines are straight, straight, only, this too is straight But 'to descend to you'.. [To you] He descends downward [He descends] Yes, yes, nu, good "It was very difficult for me to descend to you" If for Rabbainu Rebbe Nachman it was difficult to descend to me, 'to descend to you' This is a descent; Heaven forbid, this is very awesome, yes Nu, and immediately he strengthens me: "My dear student," "My dear student" Is 'my student' by itself not, not enough? "My dear student" And it also could have been without "My dear student" "To descend to you.. to tell you that I greatly enjoyed your service," yes No, "My dear student," he strengthens me, he, he.. He raises me from below, from the depths of the abyss, and he raises me to the summit of the loftiest heights "My dear student" "To tell, to tell you that, that I enjoyed, that I enjoyed..” [Very much] "That I greatly enjoyed your service and about you I said" "I greatly enjoyed your service" is one thing "And about you I said" is another thing These are two things "And about you I said"—what did I say about you? The holy Rabbainu said a saying in his lifetime: "My fire will burn until Mashiach comes" That is what he said; that is how it is written in the book "Chayei Moharan""

And here he reveals, this is what I said, what I said, “Main fayerl.., my fire will burn until the coming of Mashiach”—“about you I said,” this I said about you {{….}}… ...that through {{y.. y.. yavo, Av”i}}.. the light will shine until the coming of Mashiach, “about you I said” this “And about you I said, main fayer.., my fire will burn until the coming of Mashiach Main fayerl vet tlyen biz Mashiach vet…” You know Yiddish too? “Main fayerl vet tlyen biz Mashiach vet kumen” Nu, “and about you I said” Two things, “I derived great pleasure from your service,” “and about you I said” You can strengthen yourself, “Be strong and courageous {…} in your service” And he signed, this was already signed, he reveals two things to me “I derived great pleasure from your service,” “and about you I said,” and he signs it This is finished, this, this is the letter, he informs me of two things “I derived great pleasure from your service” “And about you I said: Main fayerl vet tlyen biz Mashiach vet kumen” “Be strong and courageous in your service” I was, I, I had fallen completely in my mind, and he, “Be strong..” If so, “I derived great pleasure from your service,” “and about you I said” You can strengthen yourself, “Be strong and courageous in your service” Also the lines, one, two, three, four, five, six “In your service” is also a line even, and even one is, is a line, six And Rabbainu Hakadosh—the signature is on the line, in the line [The seventh] The seventh, that is Shabbos, the tzaddik is the aspect of Shabbos And there is also the secret, afterward, “And with this, and with this I will reveal a secret to you, and it is” A secret, “full and heaped from line to line (P’tz’P’tz’Y’h’)” This, this is the name of the angel of the blowing, of the calling, of the blowing of the shofar

Only this, this word, is in the regular writing that he wrote These are Rashi letters, and these are regular letters that.. that are written with And one can recognize that it is handwriting [His handwriting?] His handwriting, yes, because, with Rashi one does not, does not, does not know [It is hard to know] But this, this is his handwriting, yes {{Av”i}} Nu, I, I do not understand this, the secret, “and through strengthening yourself in the service you will understand it” If I hold fast in the service of Hashem, “you will understand it” And now he tells, he, he tells me the sign, which only I knew about All, all.. this was secret, no one, no one knew about it, yes He reveals to me, “A sign: the seventeenth of Tammuz,” that was what had happened Oy, oy, oy, oy, oy, oy, oy, Ribono Shel Olam, Ribono Shel Olam In any case, the main thing is the words that we need to reveal and publicize And to give our lives for this matter That the entire redemption depends upon Rabbainu Rebbe Nachman of Breslov, to study his books He is this.. every letter, every Torah, every, every word of his is such a light, for he speaks to you He speaks of what you need, all the matters that pass over you, that passed over you, that pass over you And so for this one and so for this one, and so for each and every one, and so for me, and each and every one And every word Rabbainu revealed is the totality of every one of Yisroel What passes over him and what passed over him His illnesses and the remedies, not only the illnesses He, he, he, he rectifies, purifies, and heals all the sick, {all of them}, all the worst ones in the world Who have no restoration whatsoever, they have no, yes, no tzaddik can help them But Rabbainu Rebbe Nachman said: “And I heal her” This is the end of the story of the “Seven Bettlers” Do you know the story, the stories? Do you have Rabbainu’s stories?

[Yes] Yes, at the end of the story of the “Seven Bettlers” At the end of this story the sixth Bettler says—the sixth Bettler told a story and he said: the king’s daughter received all the bullets with all, with all the poisons, yes, and she fell faint, nu, “And I..,” this is what the Bettler said: “And I heal her” This applies to all, to all the people of Yisroel, to each and every one “And I heal her” {There is no one ...}, already {….} she has already fallen, received all the bullets, and she fell “And I heal her” Only “I heal her” There is, there is no one who can heal this This.. only, only I But this is Rabbainu Hakadosh, the Bettler said: “And I heal her” So Rabbainu Hakadosh revealed about, about himself that he is this Bettler, that he heals her “And I.. heal her” He said it about himself [“I,” “and I”] Yes, “I,” yes Yes, we are fortunate, we already have all the rectifications and the remedies and the salvations that each and every one of us needs, through Rabbainu Rebbe Nachman, only Rabbainu Rebbe Nachman He is the root of the Torah, he is the root of faith, he is the root of every one of Yisroel However he is situated, to whatever place he descended, in whatever place he is situated He, he takes her out, he heals him, yes What, what it is impossible to heal—such a sick person This is such a sick person who has no, has no, there is no, no remedy for such an illness But Rabbainu Rebbe Nachman revealed that he indeed can heal and rectify everything, yes, yes, nu.. There are wondrous matters in this, very hidden But, but it was not revealed in the world For I remember, seventy years ago, when I drew close to Rabbainu, it was forbidden to study Breslov books

It was forbidden to study Breslov books I found a Breslov book and did not know that it was Breslov, and I read it, then they saw “What are you doing? You are studying this book?” “Yes” So that was the first time I heard that there is Breslov in the world I had not hear.. no, I did not know that there is Breslov in the world, then I knew that there is Breslov “You do not know that this is among the Breslov books? It is forbidden to read this” Baruch Hashem, today one can read in every synagogue, yes, anyone who wants to study These, these are indications, signs of the redemption, signs that we stand.. That according to, according to our understanding, according to our deeds, we already.. Already there is no, no, no rectification for such sick people But Rabbainu Rebbe Nachman was already in the world, and he.. He can rectify all the illnesses and all, there is no place that he cannot rectify and heal, and..{..}, yes, so, so when we hear this, then we need to give our lives To bring into our hearts his holy words, his Torahs and the prayers and the halachos There is a book, “Likutay..,” books, “Likutay Halachos,” do you know of this? [“Likutay Halachos,” and there is..] {…}, “Likutay Eitzos” [“Tefillos” and “Eitzos”] Yes, yes, yes, all of them we need [Rebbe Nassan, he wrote the..] Yes, yes, {..} We need to be proficient in the book “Likutay Moharan,” Rabbainu Hakadosh said That one needs to be proficient in it, so that one can say it by heart forwards and backwards, even backwards, yes So much proficiency is needed in this, because it is all our vitality, every word is all our vitality Every word of his, even one word And Rabbainu Hakadosh revealed that.. that he is alluded to in a verse, there is a verse in the Tanach:

"A N'achal N'ovea M'ekor Ch'ochma" [….] And it is the initials NaChMaN And he is alluded to in this verse, "A N'achal N'ovea M'ekor Ch'ochma" He flows and flows, and flows, a source of wisdom that had not been, such wisdom that had not yet been in the world We have Torah, and all the books of all the tzaddikim, and this is the root of the entire Torah This rises above everything Through this we can draw close to the Torah, to know, to see the light of the Torah In the Torah there are, there are many powers, there is an elixir of life and the opposite, yes And through our holy Rabbainu, one merits seeing the light of the Torah as one should Because there are, there are very hidden matters in this But now we see that the whole world, even non-Jews, the sages of the non-Jews {at the univerte}, at the university, they marvel greatly at Rabbainu Rebbe Nachman of Breslov, even non-Jews I spoke with several people who know about this, from London and from England and.. They always speak about Rebbe Nachman of Breslov, about the stories, about, about his words, yes And one sees that the whole world is drawing itself to Rabbainu Rebbe Nachman of Breslov One sees.. there were many tzaddikim in the world, the holy Baal Shem and his students and.. there were many tzaddikim They do not speak of any oth.. only Rebbe.., there remains for us… ...they always speak about Rebbe Nachman of Breslov, about the stories, about, about his words, yes And one sees that the whole world is drawing itself to Rabbainu Rebbe Nachman of Breslov One sees.. there were many tzaddikim in the world, the holy Baal Shem and his students and.. there were many tzaddikim They do not speak of any oth.. only Rebbe.., there remains for us, as if there is one unique one in the world, "Rebbe Nachman of Breslov," yes, and therefore, the main thing for us to take out of this is that we need to sacrifice ourselves

To be expert in his holy words, then we will merit to.. But with faith One can learn and then not.. be knowledgeable, not {problem\sees} anything If, if, if for pride, "I am Breslov," yes For, for, for, only for pride, "that here I am expert in Likutei Moharan.." This.. the main thing is to learn so that we will know how to wage war, the tactics of war How to fight and triumph, to subdue the evil, yes Oy, oy, oy.. Nu, Hashem Yisborach should have mercy on us, and we need great mercy And this we, my friends and I, saw many wonders from this holy name "Na Na Nach Nachman MeUman" In America there was such a story One secular person heard people talking, he was in a place together with them, and he heard.. That we, lately we made amulets from this holy name, "Na Na Nach Nachman" And this is propitious for a person for all the salvations that he needs This, this is protection, like an am.., amulet, yes He heard this and he heard, in a time of distress, when a person suffers some distress That he should say with his mouth, aside from the amulet, that he should say with his mouth, "Na Na Nach Nachman MeUman" Nu, shoyn, he, he heard this and he is secular, he knows nothing Does not know Torah, {….} faith He went with one more person in a taxi, and on that day there was such cold in America and such snow And his car broke down completely, without any.. he needs… ...[Saba and the friends sing: "The rose of Jacob was cheerful and glad, when they beheld together Mordechai robed in blue..] [This is Mordechai also] [Saba and the friends continue singing: Their salvation was forever, and their hope in every generation.."] "The rose of Jacob"

[The rose of Jacob] This is a great matter, a great matter, a rose, a rose is a matter, this is an exceedingly awesome matter "A rose" One sees in Tehillim [Yo] "For the conductor, upon roses" [The rose of, for the conductor] "Of Asaph," "Of David" "upon roses," roses "The rose of Jacob".. ["Glad and cheerful”] This is the matter of the chosen one among the Jewish people, the rose [Yo] A rose is [On the chair above] Yes [On the chair above] And also.. [From the Sipurei Maasiyos] There are roses that have around them, around them [Yo, yo, yo] Thorns grow [Yo, ho..] And the rose, it, it knows about the thorns, about the thorns.. [And it has a good fragrance] {{….}} [Fragrance, yes] "The rose of Jacob".. [They guard it] This is a great matter, this is Breslov [So this is Breslov] "The rose Jacob,” "a rose,” "the rose of Jacob," the choicest of the house of Jacob "The rose of Jacob.. cheerful and glad," not only glad, "cheerful and glad" [“Cheerful and glad"] "When they beheld together Mordechai robed in blue" 'Mordechai robed in blue,' Mordechai the Jew, Mordechai the tzaddik, Mordechai is the.. 'Mordechai robed in blue' [..] The light of Mordechai [That is how it is] {..} [This is the victory of the Jewish people] Oy, oy, oy [This is the victory of the Jewish people over Rome] [Saba continues singing: "Their salvation was forever and their hope in every generation To make known, to make known, to make known, to make known, to make known That all who hope in You will not be shamed and all who take refuge in You will never be humiliated.."] [This is not the voice that he had once; when he used to sing, the whole city would be "flowing"] [...]… ...he danced on Purim [On Purim] At "to make known, to make known, to make known, to make known," he cannot move on from the word "to make known"

[Saba continues singing: "To make known, to make known, to make known, to make known, to make known, to make known, to make known, to make known, to make known, that all who hope in You will not be shamed and all who take refuge in You will never be humiliated.."] This is such strengthening, Purim is light, the light of Moshiach, the light of {. .} [Yes, this is what Rebbe Nachman wrote, Purim, Purim and Chanukah] {..}, yes, yes [Purim and Chanukah] {You already know} [Rebbe..] {There will be} time yet to make known to the whole wor.. to make known [To the whole world] Yes [In America, to Russia, to Gorbachev in Russia, to.. to.. to.. to.. in China, in China there is there, in India] {…} [To Gandhi] He makes known [Abba, but afterward you cannot breathe] [Ah, good] [He has..] good, good [... in..]… ...[…] [Abba, perhaps the..]… ...[….] [Baruch Hashem, better and better, better and better] [Better and better, nu, Rebbe, better and better] Baruch Hashem [One sees that this.. they said four months ago that..] You know, I heard, I heard from several, from Yaakov, that they say [Yes] That the note and the amulets, I do not want to say what they say [They do not know what.. {….}, they do not know, they do not know, {….}, that God should give..] [….] [That God should give understanding, nu, what do we know, we..] [{All year}] [And we are searching for the true tzaddik] Ho, if only we merit to find him [Next Sunday?] If one searches, one finds […..] [Next Sunday] [Nu, but..] If one truly searches [And the Americans..] [Truly, I all, all my life I searched for the true tzaddik]… [{…..}.. whenever it is convenient for you, another two weeks, another three

And as for this, also prepare for me the background of the story, all.. no, I will prepare it Because they want to write it, what it will be about and what it concerns] [We have it in English] [About the letter..]… ...{...} to make known what {this is? this is}.. It entered my soul and it will not, no, it will not leave me ever and forever […………..] [{….} I am waiting, when you want to walk in the forest..] {..} [When you want..] Now I.., oy [Now.. now cannot, we..] Good, good, good, good, oy vey... ...oy, oy, oy [A little more milk?] Only I, my back, I know [Saba, shalom] Ah, shalom aleichem [Aharon, Aharon called me] Nu [In Shilo, in Shilo] Shilo [On Sunday there will be children there from first grade through sixth grade] Nu [Children from age..] Small children [From age 10 to 12, or 8 to 12] Good [So yes, we want, but he told me that we should convey to you, that you should be Prepare yourselves that you are speaking with children] Speaking, to speak with children? [About "Stories of Ancient Times," the holy Rabbainu] {..}, nu, Hashem should {help} us with words We in these generations, we are completely far from everything [Yes] That is the truth [Yes, yes] Nu, and nevertheless Hashem is merciful, "Hashem's kindnesses, for we have not been consumed" Even in these generations, even as we are If we seek truth, not honor, no, do not pursue, do not want honor and do not pursue honor Then this is reck.. also taken into account even in these generations Then we need only surrender ourselves to Hashem That He should help us merit to speak words of grace, words of faith

Because we are completely far, it is all through kindness, everything in truth and everything through kindness, yes, that is truth [Yes, undeserved kindness] Even we adults, we, who imagine that we want, that we, that we.. yes Nevertheless, if we conduct our matter in a manner like, in a fixed manner, in an ordinary manner [Yes, yes] "Goodbye, good.. yes” But, but the main thing is that the heart should burn so much for Hashem "Perhaps when I meet with Leizer or with Yisroel Ber, perhaps some good will come of it, to draw close to Hashem" This, if not for this, only in an ordinary manner, {I …..} [Please, Sharon..] {……} [Please, drink] Oy, oy, oy.. [They are standing and talking, so I suggested to them..] Oy, bring me the pillow fr.. fr.. my pillow from my head.. [….] Oy, I, I, I think {about this}, yesterday there was with me, {yes}, a large crowd [A large crowd] Many students, many Chassidim [No, no, no, no, no, no, no..] And I truly if, if.. I truly, I truly I am not of this type, to come to me to ask a {request} [No, we want people to..] But nevertheless, what, what did you say, ah, good, good, good, good It is good that I saw, I, I did not notice, oy vey The main thing is.. I, I remember my matter, my bond with Rebbe Yisroel (Kardonner) It was {…. …}, I was.. [Renewed] All the time, all the years I literally could not, I could not go a moment without Rebbe Yisroel (Kardonner) I could not live without Rebbe Yisroel (Kardonner) Because there was such a bond and such a love between us that is unique in the world, that this is not, not ordinary Because our matter, my entire intention was not for the sake of giving honor to Rebbe Yisroel (Kardonner)

My entire intention was.. [To be renewed..] To seek, to seek, perhaps I will find some light, perhaps he can bring me some light How, how to serve Hashem in truth, that is the main thing And he too, the same thing, he did not desire a disciple like me Only for this, perhaps he would succeed in illuminating within me some, some spark from the holy Rabbainu So that I would have benefit in this world and in the World to Come, this was the main point of our intention and the main point of our bond Because of this we succeeded, that it has permanence It has already been seventy years since Rebbe Yisroel (Kardonner), {already, nu}.. and his matter has not ceased He, he began with me, began much earlier before me But this was the whole, the main point of his work, his goal, to leave in this world.. [..] The light of Rabbainu.. [..] To bring it into people [Yes, yes] Because these people will tell his fellow, {…}, yes [A new world] {I will have\ and these} disciples, will make other disciples And this was his main intention, not to increase his honor and to publicize That he should be famous - "Rebbe Yisroel, Rebbe Yisroel..” This, on the contrary, from this aspect he was so modest that there is, there is no modesty like this in the world, he was modest, that he did not know.. He wept before Hashem and he served Hashem with all his strength, with all his soul and all his might As it is written, "with all your hearts, and with all your souls" Not only did he say it, he was accustomed to say it like this, yes [Oy, oy, oy] And he.., but we too, if we want to succeed, then we need to seek truth In every matter, only truth "I want to walk four amos or more, so that perhaps through this I will merit to hear some word that will be of benefit to me for serving Hashem" This is the main vitality, not as usual, people are accustomed to travel to an Admor

[Yes, yes, God forbid] But, {….} [Baruch Hashem, no, I was not raised among Chassidim, I was not raised I do not know their customs, I did not grow up among Chassidim I do not know Chassidic groups] Oy vey, vey, oy, that is truth And Rabbainu's matter is only truth Again, more, more.. good {"When will I, I perform miracles”} This.. [Yes, yes] This is only Rabbainu's matter, it, it is truth It is such pure and clear truth, that there has not yet been such truth in the world All the tzaddikim walk in the ways of truth But there is truth, there is, there is {. . .}, yes Rabbainu's truth is the ultimate perfection, after which there is no perfection His work in the matter, the matter of our bond with Rabbainu It is only truth, as I was with Rebbe Yisroel (Kardonner) He was, he believed in Rabbainu, that truly he, he believed, yes False faith is nothing, a faith of falsehood "I believe” But it is nothing, it is worth nothing, on the contrary, it causes harm, it, it is nothing The holy Rabbainu said: "Before the coming of Moshiach, in the final generations, there will be two klipos," this is what Rabbainu says "One klipah - heresy Not to believe in the Torah, {..} mitzvos, {to truly draw close} to Hashem 'Heresy,' this is one klipah And the second klipah - it is the false beliefs" There are two klipos, 'heresy,' and 'faith, false beliefs,' yes But both of them are klipos, this is still the aspect of Amalek This, this is not.. it has no permanence and nothing comes out of it, on the contrary, it causes harm And the holy Rabbainu is faith, such pure faith that there has not yet been in the world For only he can bring into our hearts the ultimate end

The truth, that the main thing is to serve Hashem, without.. {..}, without, without pursuing honor and publicity Because with, with, with honor and publicity, then there is nothing, it is, it is false beliefs This is not, this, this is not truth [Abba..] I remember.. [Do you want a cup of tea?] Eh? [No, no, Abba, I do not want to give this] Eh.. [He will drink tea, Abba..] Nu [A cup of tea?] Good, a cup of tea [You said so] Maybe a cup, a cup [Beer?] Coffee? No, no, I already drank beer [Yes] I want that I should have the stomach, {I do not, I know}, then hot, hot [..] Coffee, coffee with milk, for me this is {...} [Then I will make you coffee on milk, as I always make] No, no, no [Why?] Coffee with m.., coffee with milk, as coffee is made [Regular] Yes [Good] Oy, Master of the World, oy, Master of the World We, if we say, merit to say "Likutay Tefilos" And "Likutay Eitzos," "Likutay Halachos" "Likutay Moharan" This is everything, this is all our hope and all our vitality and all our Yiddishkeit, and everything [Saba..] Everything, everything here {…} [I want to make a confession of words] And but, but it depends in our hands, this is {p’ in the writings}, yes It comes out comes out, comes out and comes out, what we do not, do not grasp But everything depends in our hands Everything depends in our hands according to how we are prepared to give over our souls to seek the truth Not, God forbid, to be stuck in honor, and publicity and the vanities of this world This, this is all nothing, worth nothing I saw the truth, Rebbe Yisroel (Kardonner) I was raised among the great ones of Israel And certainly a man, an upright man, they would study Torah and were upright and they wanted, but they had no vessels

"There is no craftsman without tools” They did not have this, they were opponents, they were opponents, so they did not have, they did not have anything, but in truth, if they had been truly upright people They would, they would have fled {from false beliefs in..} in the holy Rabbainu And they would have merited to see Rabbainu’s light and would not have been opponents As Reb Motel, in the end he, he {became}, he, he, he nullified the opposition He, he is afraid, he was an upright man and he wanted {….} But because of this Hashem had mercy on him and he did teshuvah in his lifetime He did teshuvah, teshuvah of teshuvah, this is {….}, this is a great teshuvah Because he was their Admor, and all of them were immersed from generation to generation, from generation generation in opposition, and even when he said that he was not an opponent, then they did not, in this they did not, did not look to him—in other matters, yes, but in this, that he said he was not an opponent "What? Who are you? There were such great ones and they were opponents.." And they did not accept it from him [“He is Breslov, what is this?”] But if he had, had merited, if he had sought truth What is truth? Not for me, everything, the Torah is not for, for my honor.. [..] And not for my sons, not for my generations, and not for the "name" And not so there will be.., there will be honor and money, livelihood and money Because among the world, as long as they live, they know that money is nothing But as long as a person lives he, he wants money, yes, money and honor, two things And it is impossible to get out of this except through the ‘Ba’al Tefillah’ He takes one out of money and out of the desires and out of all the sins and from.. this is the main rectification, yes The ‘Ba’al Tefillah,’ {this is about me} He.. we, I, am I saying it to you or to you?

I say to me, to myself, I know that I am far from all this Rebbe Yisroel (Kardonner), he was Rebbe Yisroel (Kardonner) But I too could have been more than Rebbe Yisroel (Kardonner), yes, this is the holy Rabbainu, he.. {{And this is me}}.., the truth does not accept He, when he gives gifts, he gives to something that he longs for, that he cries, he longs, then he has m.., he gives gifts, he comes to the wedding and he gives gifts And they said: "If.. where do we get the beggar? Where do we get him? How do we t.. how do we take the beggar here? If he were here at the wedding, sheva brachos.. […] He would have been, he would have been very happy” If he were here, he would have been very happy” What is joy? What is the joy? Money.. [..] Or honor? What is joy? The joy is only pure and clear truth We, there is already everything in the world that we need, and this, but it is in our hands From his side, from Rabbainu’s side, he is prepared to give us all the gifts {Yes, yes, such, everything} More than Rebbe Yisroel (Kardonner) But it depends, everything is in our hands according to the desire, according to how prepared we are to sacrifice the.. Everything that is ours for the sake of Hashem And the main thing is not, not, not to pay attention, to look at the vanities of this world, at the entire world Only at the truth, the truth is only to pray.. To merit to pray to Hashem with faith and truth, with simplicity Nu, but how do we, how, how do we pray, how {you}, our prayer, yes And all our service, this, this has not yet reached even a drop of the sea of what Rabbainu wants But it is forbidden to fall, and not to think…