...Where is Barzilai, Barzilai? [Barzilai?] Yes [He is also a neighbor, he is a neighbor, he .. lives not far away; does he not come to visit?] Sh… ...[Yes? Goodbye, Saba, shalom] Shalom… ...to buy sticks [Sticks, what for?] [What for?] And to sound out in a loud voice, yes, "Ah, ah"… ...[He said sticks are needed, to sound out in a loud voice] [Shalom, Saba] {Th..} Who is this? [This is Yisroel, Saba] Yisroel Dagan? [Yes] Dagan? [Yes] Where were you? [I, I spoke, I spoke with Daniel from Rabbainu, such a conversation among friends Great strengthening about Rabbainu; people are drawing close now, many are drawing close to Rabbainu, many] Yes? [Truly, truly, they want to throw away all the falsehood and serve Hashem in truth] What will they do with all the money?… ...[…..]... ...that new papers should come out, {...}… ...in the streets [Saba, I thought perhaps to stop writing the Torah scroll]… ...[…] [Yes] [When the water boils, then one needs to put in an egg] […]… ...to write half the day, and half the day to sell [Ah..] [I have found my work now]… ...first of all, I {{..}} need to sleep; afterward we will talk… ...[Two jobs]… ...[To sleep and to eat] [Actually, last night he said, Rebbe Yisroel (Kardonner) said, after midnight..] I need to sleep [Yes] [..… that he will not be in the world..] [And I do not.., need to wake up..] And to rest [And I need to wake up, Saba; I have already been sleeping for a long time]... ...He is the essence of everything, the essence of the Torah, the essence of faith, the essence of repentance, the essence of everything He heals and strengthens and awakens, and he said that he can..

He can heal even a sick person who has no cure Do you know {who it is\what it is}?... ...[Rabbainu also, yes?] Yes, {but I do not} think so [Ah] And he occupies himself with self-sacrifice, occupies himself with this with self-sacrifice Uri, Uri, ah? [Yes] [Uri, Uri] [Yes, Uri] [He said that it is important and he occupies himself with it with self-sacrifice]... ...{…...} [This.. there is what you need, Saba, yes] Yes, is it possible? [Yes, Saba] Good, good, good… ...[{Binding oneself} to the tzaddikim] What? [What does that mean in practice? What does it mean to be.., to bind one's prayer to the true tzaddik?]… ...Our holy Rabbainu is, he is a grandson of the Baal Shem Tov [What is it.., what they say..] Adel, Adel, the daughter of the Baal Shem Tov, gave birth to, to Rabbainu Nachman [Feiga] Ah? [From Feiga] Feiga [That is Rabbainu's mother] Rabbainu's mother, yo… ...[……..] […….] Adel, Adel, he was the dau.., daughter of the Baal Shem Tov, and.. [And Feiga is Adel's daughter] Adel was a daughter, daugh.. [But the binding of..] daughter Feiga [To bind oneself to the tzaddik is the wording that one says "I hereby bind myself in my prayer to all the true tzaddikim..”] {…} ["..who are in our generation, and to all the true tzaddikim, holy dwellers in the dust who are in the earth"?] Ah? [Is this called binding oneself to the tzaddikim? Saba, when one says these words?] Baruch Hashem, they told me that they have a room for me, to sleep at their place Do you know the room, their apartment? [Whose?] Of [Gideon?] Of Gideon [No, I have not been at his place] Ah [I do not know it] [I know it; it is a very good room, Rebbe Yisroel]

Ah? [I know Gideon's house, and this, you have a good room there] Good, {……….} that is very good On, on the roof, yes? On the roof? [Does he live on the roof upstairs?] [No, he does not live on the roof] Rather? On a balcony? Ah? [………] [Ah] [……...] [Which house do you mean? Whose? Saba] [Whose house?] Of, of Gideon [Ah, Gideon's, no, it.. does not have, does not have a balcony, no, but it is a very good place] Yes [Yes, yes] Good, is there a place for me also? [Yes, yes] Good, Baruch Hashem […….………………………] [.……………………………] [Saba, what is the wording of the binding? How does one say, "I hereby bind"?] Without cleverness [What does that mean? What does one say?] "I hereby bind myself to all the true tzaddikim who are in our generation and to all the true tzaddikim, dwellers in the dust..” [That is all?] "..holy ones who are in the earth" True tzaddikim [...] Baruch Hashem, it is a good building, she is kosher, and she is a baal teshuvah, a true baal teshuvah [….]… ... "Trusted" ["Trusted"] Our bombs are called "Trusted" They are more afraid of them than of everything [….…] […] The gentiles are afraid of bombs, what is it called ["Trusted"] ["Trusted"] "Trusted" [Yes] "Trusted"? "Trusted" yo, yo, yo [The friends shout: "Trusted", "Trusted", "Trusted" And Saba shouts: Ah, ah, ah, "Trusted", "Trusted" Afterward the friends continue singing: "In You our fathers trusted, in You they trusted and You delivered them; to You they cried and escaped; in You they trusted and were not ashamed" And Saba shouts: Ah.. ah.. ah.. ah..] Our bombs bear fruits, and they shout: "Trusted", "Trusted", "Trusted", "Trusted", "Trusted"

[………….] [………….] The gentiles do not know where to flee from these bombs: "Trusted", "Trusted", "Trusted", "Trusted" Ah.. ah.. [Saba and the friends shout: Ah.. ah.. ah.. ah.. Afterward the friends continue singing: "In You our fathers trusted, in You they trusted and You delivered them, to You they cried out and escaped, in You they trusted and were not ashamed" And Saba shouts: Ah.. ah.. ah.. ah.. Afterward Saba and the friends shout: "Trusted", "Trusted", "Trusted", "Trusted"] "Trusted", "Trusted", "Trusted", "Trusted" [The friends continue singing: "In You our fathers trusted, in You they trusted and You delivered them, to You they cried out and escaped, in You they trusted and were not ashamed" and Saba shouts: Ah.. ah.. ah.. ah.. Afterward Saba and the friends shout: "Trusted", "Trusted", "Trusted", "Trusted"] The "Trusted" bombs, they fear them more than everyone, "Trusted" {What is this} "Trusted", "Trusted", "Trusted", "Trusted" The gentiles are afraid of these bombs, "Trusted", "Trusted", more than all, than all the.. all They fear them more than everyone, "Trusted", "Trusted", what is "Trusted"? [Saba and the friends shout: Ah.. ah.. ah.. ah..]… …[Saba and the friends shout: "Trusted", "Trusted", "Trusted", "Trusted" Afterward the friends continue singing: "In You our fathers trusted, in You they trusted and You delivered them, to You they cried out and escaped, in You they trusted and were not ashamed" and Saba shouts: Ah.. ah.. ah.. ah.. Afterward Saba and the friends shout: "Trusted", "Trusted", "Trusted", "Trusted"]… ...The bombs of "Trusted", it is against all of them […….] They are afraid of this, "Trusted", "Trusted", "Trusted", "Trusted" They are afraid [……..] [……..] [“Trusted"] [“Trusted"] [“Trusted”] Ah.. [“Trusted"]

Ah.. [“Trusted", “Trusted”, Trusted”] Ho.. [“Trusted"] Ah.. [“Trusted"] Ah, ah.. [[“Trusted"]] The "Trusted" bombs, they, they are greater than all of them, they have such power… ...I, I have half price [Yes, we, we were there together, Saba] Huh? [We used to go together, I remember] You, do you know about this? [Yes, yes] They gave me [A discount] A discount, half price [Yes]… ...To speak with them so that they will not take money from me [One can try, Saba] Huh? [I can try] Ah, yes [I will try to speak with them, all right] Yoa, yoa, yes, yes, thank you very much… ...[His name is Nachman Simcha, Nachman] Nachman Simcha [He said, I am neither Ashkenazi nor Sephardi] (Saba coughs)… ...[…..] […..]… ...If you will have a room… ...{….}, a good room for learning Torah, for, then it will be good for us… ...And pray, prayer is more important than everything Faith and prayer are one thing [Amen..] […….]… ...{….}… …[Not a large apartment] Ah, no, no.. [A room {and a tent}, yes, a one-room apartment..] Huh? [A one-room apartment, and there is another {tent}] Ah, ah… ...{To see} the.. musician, ah… ...What is his name? [Dagan] Huh? [Dagan?] Dagan, Dagan [Yes, yes] Do you know him? [Not so well, no] Huh? [No, no, Saba, only by name, I do not know him personally] {..}… ...In Meron or in Yerushalayim [In Meron.., yes] Huh? [All right]… ...Worth nothing, all, all of Judaism, {like a bird}… ...How much do you have… ...[Yes] So I have no money with you, only the twenty that I gave you now? [Yes, yes, Saba] Huh? [Yes] Do you know the friend Tzion?

[Yes] Huh? [A little] A little, he, he is a trustworthy man [Baruch Hashem] Truly, a man of truth, trustworthy [….]… ..."One who divorces his wife..” [Does not succeed] "..Through this he does not succeed" [Oy vey, yes] Do you remember this? [Yes, Saba, yes]… …"..I said, my little fire will burn until Mashiach comes" [Yes] That means [Specifically about you, not him and not him] That I will live.. [Yes] Until Mashiach Tzidkainu comes [Yes, yes, Rabbainu promised this, Saba] Huh? [That is how Rabbainu wrote in the letter, what can one do, it is written, it is written] It is beyond speech, beyond everything, there has not yet been anything in the world like Rabbainu [We feel it, Saba, we feel it] Oy, vey, put my legs.. [Yes] On the bed [I do not know, you are an entirely different matter]… ...Your prayers, {returned to me}, Hashem Yisborach, everything [Baruch Hashem, I am happy, Saba, Saba, I had..]… ...[..The letter, the Simpleton also received a letter from the king, he received a letter saying that the king was calling him So he asked the emissary: "What is written in the letter?” He told him: "It is written that the king is calling you" He said to him: "Really? Without mockery?” He told him: "Really, without mockery" So he quickly put on the peltz and went, and ran to the carriage, and ran to the king, yes The Wise Man also received a letter, the Wise Man, but he did not believe] Yoa [He was a great liar, the Wise Man was a great liar, he was such a master of..] He was a great doctor [A great doctor] . And.. [And..] {Gold} [Goldsmith, goldsmith, goldsmith, goldsmith] Goldsmith, goldsmith [Goldsmith] Yes [And a polisher of precious stones, he was an expert, such an expert

He was an expert at being sad, Saba] Nu [He was an expert at sadness] Yes The Simpleton asked him, why are you always sad? Why am I joyful? ["Perhaps you will be like me? Perhaps you will be like me?”] {..} [I get very great vitality from this story, Saba Every time I remember this story, I remember this story, and I receive vitality and joy] "The Wise Man and the Simpleton" ["The Wise Man and the Simpleton", the Wise Man said: "Why on earth would such a king call me?” The Wise Man: "Why on earth, such a great king, why on earth would he call me?” He does not believe, he does not want to believe, so he remains sad But the Simpleton immediately believed] Always joyful [Always joyful, "And his custom was that he was always joyful, and he was only full of joy and gladness always"] Always full of joy [Saba, I saw that the entire festival of "Sukkos", the festival of "Sukkos", is alluded to in the story of the Simpleton, the entire festival of "Sukkos"] Nu [Is alluded to within the story of the Simpleton] Ah.. [Saba, one time..] Huh? [I had a story from Rabbainu, I had..] Huh? [I had a st.., a story from Rabbainu]… ...{And there is more, ah.. he needs to be here} [Every day?] Every day, yes They come to take the soul, and they tell them: "Wait, it is not yet time, the time has not yet arrived”… ...What, not yet a year? [Until the Petek is revealed] Until the Petek is revealed [Is revealed, is revealed] What I, I said, I said that.. "And about you I said, my little fire will burn until Mashiach comes" [Yes] Do you remember this? [Yes, yes]…