...Every day they come to take the soul, and they cannot They tell them: "No, he needs to be here, we need him" And they canno.., and they cannot receive the soul [Everything is through Rabbainu's power, right? Rebbe Yisroel] Certainly, everything is through his power He is the master of all the souls, he is the master of the soul, {nu} He says: "No, no, no, no, not now, not today..”… ...[This is in the Torah "And Boaz said to Ruth"] I cannot walk, what can I do? Pray that I will be able, that I can {...} walk on my feet [I pray that you will have a complete recovery, every day] Yes [Every day] In this merit you are alive [Yes] {Yes}… ...[Now “Fortunate are we, how good is our portion…..”] [The friends sing: "Fortunate are we that we merited to draw close to Rabbainu.. Fortunate are we that we merited a note from Rabbainu..” "Na Na-ch Nachma Nachman MeUman"] […. Here, how are you?] [What is this?] [Baruch Hashem] [What, what…?] [……….] [……….] ["Na Na-ch Nachman MeUman Na Na-ch Nachma Na.."] […] [Wait, if this is it? Is this it?] [Yes] [Yes, because I have one that is similar.. Is this it.. Do I know?] {Today} […..] [Saba?] […….] […….] Where is Rav Tzvi, Rav Tzvi, the student of the "Chofetz Chaim"? Where is he? [………………] […………..….] {The student of the "Chofetz Chaim" is …………………………….. he does not know}… ...[The Arizal, the Arizal] The Ari, the holy Ari and his holy students, oy, vey But Rabbainu rose above everyone, Rabbainu Rebbe Nachman [Yes] He did not have, he.. {…….} [Regard for this world] Above everything And I suffer, {I …}

[…...]… ...{..}... ...Who are you? [Shimon, Shimon] Shimon [Yes, why are you laughing?] Eh?… ...I want to eat, what is this? Until when?… ...I have two forms of service, to eat and to sleep, yes [Rebbe Yisroel] Eh? [Are these difficult forms of service?] What? [Are these difficult forms of service?] I think perhaps {after two hundred ….} also wants to eat {...} [Are these difficult forms of service?] Eh? [Are these difficult forms of service?] Difficult forms of service? [Yes]… ...Midn.., after midnight, he would not eat anything, not of.. as though, as though he were not in the world [Who? Who?] {..}… ...[Who was not? Who was not in the world after midnight?] My daughter [Yes] Tzipporah, she no longer has the strength to attend to me She is past, close to eighty, {..} I remember the day, day, day of the wedding and the wedding night How Rebbe Yisroel's pants fell off him, he did not, he did not know… ...Oy vey, oy vey… ...Oy, oy, {no}… ...{…}… ...And Tzipporah and Shmuel also do not have the strength for me, they do not have the strength to attend to me… ...{..}… ...[In Torah sixty-two it begins like this: "Through the eating of Yisroel, a union of Kudsha Brich Hu and His Shechinah is made, face to face..”] "Face to face" [What? What are you saying?]… ...I remember that I studied this Torah and longings for the World to Come entered me [Yes? Torah sixty-two?]… ..."Through the eating of Yisroel, a union {between} Kudsha Brich Hu and His Shechinah is made, face to face" [What, what does it mean?] "Face to face" is a great level, not "back to back," "face to face"… ...I had longings for this, "face to face," ho.. ho.. ho.. I want "face to face"

"Through the eating of Yisroel, there is made.. made..” [A union] A union of Kudsha Brich Hu and His Shechinah, face to face" What is this? What is this? What can one merit in this world? [Now.. now do you understand this Torah? Now do you..?]… ...{..}… ...We were created for this, so that from our eating there should be made "A union of Kudsha Brich Hu and His Shechinah, face to face" How far we are from this The holy Rabbainu merited this, which is not within human capability Ah, ah, such a life… ...{..}… ...What do you want from me? [Me?] I want to sleep [To sleep] I want to eat also [Yes] Yes [Good, there is food, and there is a bed] Ah, who is this? [This] Who is this? [Dagan, Dagan, Saba] Dagan? [Yes] Hoh… ...{..}... ...{Rashi} [Yes] Nu, Rabbainu Tam perhaps they did not, did not put them on, I do not remember exactly [And in the year of Shemittah in Eretz Yisroel, would they say "Tikkun Rachel"? Rebbe Yisroel (Kardonner)] I do not know [And.. what is better? We do not know anything, because of this..] Yes [We are asking] Yes, yes, yes [What is the custom? Because there are several customs] Yes, yes, yes, yes [Among Sephardim, Ashkenazim, Kabbalists, and..] Yes, yes [And according to, according to Rabbainu, what, what is better? According to Rabbainu?] Certainly, certainly [Certainly what?] The holy Rabbainu is the decisor [Yes, yes, because of this] {…...} [What? After? Rabbainu wanted to write a "Shulchan Aruch" at first, he said that he] Yo [Said, now there is “Likutay..,” there is "Likutay Moharan"] In each and every law, how he.. [Yes] Halachah [Yes, because the whole world is confused, the whole world is confused]

So when the "Likut Moharan" came out he will not do this [Yes, Rebbe Yisroel, that means that..] Someone who studies "Likutay Moharan," then he has, he has a settled halachic ruling, he knows [Yes, but..] Ah.. [But according to Rabbainu, according to the "Likutay Moharan," in a year of Shemittah does one need to say "Tikkun Rachel"? According to what you understood, according to Rabbainu.. yes, yes] {Shoyn} [Yes, what do you say?] {..} [Yes, is it necessary or not?, yes, I am folding, I am folding] What is this? [These are the tefillin of Rabbainu.., of "Rabbainu Tam"]… ...[What does one do?] Eh? [Concerning "Tikkun Chatzos"] Rashi are obligatory [Yes] Rabbainu Tam, perhaps during Shemittah they did not, did not, did not put them on [Yes] What time, which months, I do not remember [Yes, and "Tikkun Rachel," did they, did they put on "Tikkun Rachel" in a year of Shemittah?] {..} [Rabbainu's people, according to, according to Rabbainu] Yes, apparently they put it on [Yes] "Tikkun Rachel" [Also] Only, only "Tikkun Leah" they did not say [Yes?] Nu, I know, I am not, not certain [So "Tikkun Rachel" corresponds to Rashi tefillin? "Tikkun Rachel" corresponds to Rashi tefillin?] "Tikkun Rachel" “Tikkun Rachel".. [Yes?] {..} Rashi [Yes? And "Tikkun Leah" corresponds to Rabbainu Tam?] "Rabbainu Tam" [Yes?] I do not remember… ...[Among, among, among the Kabbalists, according to the Rashash, according to the Rashash] What? [They say..] Ask.. [Yes, no..] What do the Kabbalists say? [Yes, they do the opposite, only "Tikkun Leah" in a year of Shemittah] Only, only..? [Only "Tikkun Leah"] "Tikkun Leah" [In a year of Shemittah] And "Tikkun Rachel" not

[They do not say it] Ah, ah [So, but, but according to Rabbainu what, what] I do not.. [Rebbe Yisroel..] What I do not know, it is impossible to say [You, you know, because you received from Rebbe Yisroel (Kardonner), from Rabbainu] I do not remember, it was a long time, a great deal of time [Nu, you, you..]… ...[You remember, you need to tell us; if you do not tell us, who..?] {He said, he said not in..}.. clear [Yes, so..] {..} [According to Breslov, what do they say in a year of Shemittah? "Tikkun Rachel," and "Tikkun Leah"? Or only "Tikkun Leah," or only "Tikkun Rachel"?] I do not know [All right]… ...[Whom to ask, whom to ask?] In our synagogue [Which one?] There are those who remember [Th..]… ...[You do not, do not say; who will tell us?] . I do not know… [Yes]…[Yes]…...Hashem Yisborach [Yes]… [Yes]… ...About all the mitzvos, about everything [Yes, and "Na Nach," this is also to give "Na Nach"] "Na Nach" [Rebbe Yisroel, to make amulets?] Yes! [Also to make amulets?] Yes, {they will thank him} [Yes? And to give people amulets?] "Na Nach," "Na Nach" […] {See} salvations [Yes?] Ho.. ho.. ho.. ho.. Blessed are You, Hashem.. [Blessed is He and blessed is His Name] Our God, King of the universe, Who creates kinds of nourishment [Amen]… ...{From this} [Yes?] This rises higher, above all the Torah, above all the mitzvos, above everything! [Was he speaking about the printing?] [About the dissemination] […]… ...{..}... ...{That it should be} in truth and with faith, in truth [In truth, in truth, what do I have from this? I have nothing..]… ...{..}… ...Rabbainu in the world, this is the essence of the redemption, yes In general and in particular and in all matters…

...[This brings the redemption closer] Certainly, every utterance of Rabbainu, of blessed memory, that enters some J.., some.. [Jew] Jew, then this is already his redemption, his rectification… ...Not yet, {..}… ...And we will believe in the Torah and the mitzvos, and we will be like children with Hashem Yisborach That is it, that is the ultimate purpose, that is life… ...Life, life of a kind of animal There are animals that walk on four legs And there are animals that walk on two legs In the world, animals walk around on two legs and also speak... ...And to believe that Hashem Yisborach hears every prayer And even a good desire that we have, Hashem Yisborach knows everything, and helps us and wants to help us Only the main thing is that we are far from faith and from truth We are "the Jewish people" We received the Torah and we are "The people of the Torah" "The people of Hashem" Yes And all our vitality is in the Torah and the mitzvos; this is all the vitality… ...[…..] […..] Ho.. [Saba and the friends sing: "Na Na-ch Nachma Nachman MeUman.."]…