...(Saba laughs)… ...Ah.. ‘Tiferes’ [Four weeks] Ah [This..] ‘Tiferes’ [Four..] Ah? [Four weeks is ‘Hod’.. no, even..] [‘Tiferes shebeHod’] [No, yes, ‘Tiferes shebeHod,’ ‘Tiferes,’ ‘Tiferes,’ ‘Tiferes’] ‘Tiferes’ [Shebe‘Hod’] ‘Tiferes shebeHod’… ...There is no {measure} for a blessing, sleep, there is no {measure} I do not, I do not know, perhaps I am sick, perhaps.. This way there is a little… ...{..} I am strange, but one needs to engage in.. with much vitality and arousal To speak with Hashem… ...Every utterance of his, what he teaches us and revealed to us {Needs to be fulfilled simply} {…. us}, as he is, he teaches and reveals to us, he teaches us He says: "To rise for Chatzos" To practice hisbodedus, to give our entire soul for this… ...Faith, if he says—"Chatzos,” this is {faith}, do {faith}, understand, understand If he says—"Tehillim" Everything he says, we need to fulfill with self-sacrifice, not to listen to anyone The holy Rabbainu {….} What he is, we merit to receive from Rabbainu, every utterance is all our vitality and the vitality of every, every person so we need to receive this with all, with all, with all his soul and with all his might There is no, there is no mis.., there is no mistake, the holy Rabbainu did not err, there is someone to rely on {{. .}} Because this is all our vitality, he says—"Chatzos" It is difficult, but one needs to devise all kinds of counsels to fulfill this To fulfill Chatzos, to rise at midnight Especially since we, we have such places, forests and.. {..} If he says—"Hisbodedus,” to speak with Hashem Yisborach We need to accept this, to fulfill this with self-sacrifice

He says: "Every day, one hour of hisbodedus, every day" Nu, we need to fulfill this; if one does not fulfill it {...} We need to give our souls, to weep before Hashem Yisborach and to believe that we will merit this That we will merit to fulfill it I saw Rebbe Yisroel (Kardonner), how he gave all that he had, all his strength and all that he had To fulfill Rabbainu's words; he rose at midnight and he took, so that the neighbors would not hear He took the shoes in his hand with, in some, some hold on some thing And he went so that no person would hear; he went to speak with Hashem Yisborach in a special place The whole world makes fun of this "What is this? What will I get from this?” Boruch Hashem, fortunate are we that we merited to be in Rabbainu's portion For he teaches us how to be a Jew We need always to rejoice, by day and by night, always to rejoice that we have such a Rebbe And he teaches us "Chatzos,” oh, he says—"Chatzos,” so we need {…..} To give everything, "Chatzos" And I saw Rebbe Yisroel (Kardonner), how he was mighty and fought difficult battles over "Chatzos,” yo The holy Rabbainu says that all our life-force depends on this We need, as though, as though they want to take the whole life We do everything so that it will not take, so th.. th.. th..the soul does not go out, yes This world and the World to Come are two opposite things: either this or that Rabbainu, the holy Rabbainu, everything the holy Rabbainu says, in this world and in the World to Come, forever and ever, it is all our life-force, and this.., and we need to give our souls for this and not listen to any, any voice in the world {Su.. suddenly} The holy Ari revealed ch.. {...} "Tikun Chatzos,” the holy Ari, "Sha'arei Tzion"

And Rabbainu came and said that we need to fulfill this, to rise, to rise at Chatzos He, {the holy Rabbainu\the Ari}, is the light of all the.. of all Yisroel Anyone who does not want, he can merit One does not die if one rises at midnight "So it is hard, very hard, one wants to sleep" But we need.. the holy Rabbainu, "Chatzos,” says—" Chatzos” We need to learn to rise at Chatzos, without any excuse If not, I did not merit, then fro.., then, then now.., today [Anew] {Like this}, yes But not to sleep, to forget, to forget such a thing that it, that all our life-force depends on it The holy Rabbainu says—"Chatzos,” he, he knew that he.. {That we need}, we need this and this {How do I} And the whole world wants to sleep and eat and.. yes, to eat and sleep, shoyn, shoyn, that is it, that is life They do not, do not know more We ourselves know nothing The holy Rabbainu, he, he comes and teaches and revealed to us and teaches us—"midnight” If the holy Rabbainu is.., everything depends on this, the whole world {{...}} from all this.. everything {{That is it, that is it}}, yes And I saw, Boruch Hashem I merited to see how much mesiras nefesh; Rebbe Yisroel (Kardonner) at Chatzos, he {..}.. The body wants the bed and to sleep, yes; Rabbainu comes: "No, in the forest" We, whoever has sense {then whoever does not}, who is wise "What will he get from midnight? Will he have a livelihood? What will he get.. from this? Will he have money?” The Men of the Great Assembly instituted three prayers for us 'Shacharis', 'Minchah and 'Maariv', three prayers a day Rabbainu came and also gave us "Chatzos,” {"What else?"} And "Chatzos" is harder than all of them The holy Ari revealed this, and the holy Rabbainu said that we need to fulfill it

"Chatzos,” "Sha'arei Tzion,” "Tehillim" The whole world, when there is a sick person, says some psalm from Tehillim But Tehillim, to say Tehillim Oy.. Tehillim and prayers and hisbodedus, to speak with Hashem Yisborach The holy Rabbainu took only his student Rebbe Nassan… ...That we will merit to rise at Chatzos and say Tehillim and do teshuvah and serve, serve Hashem What, what, what is all this? Everything is nothing, all the money and all, and all the eating are nothing, vanity {and emptiness} And the holy Rabbainu teaches us about every day Every day and every moment he teaches us how one merits to be a Jew And the holy Rabbainu himself, after he merited what he merited They heard his hisbodedus, that he pleaded with Hashem Yisborach.. He, he, he, he wept: "How does one merit to be a Jew?" And there were also some more, more people in the world who went in Rabbainu's path And merited to rise at Chatzos and serve Hashem Ah. .Ah.. Ah.. But these, this, this is a world, this is life, this, but the whole world.. all is nothing With all the desires and with all the money, nothing The main thing is only to serve Hashem And no one wanted to take Breslov, "What will be?”, his daughter will suffer poverty "What for? What? Ah? Is this life? Without money, is this life?” The "Likutay Tefilos"—that is the essence of life; the "Likutay Moharan,” the Torah But the Torah—the main thing is the tzaddikim, and the main thing is the tzaddik among all the tzaddikim, of, of, of all of them; he gave us through Rebbe Nassan the.. [..I..] [I cannot put this in] [You can] Such a Torah that cou.. th.. I saw Rebbe N.., Rebbe Yisroel (Kardonner), that all his life-force, all the life-force, all the.. everything {this} Was how to serve Hashem

{There is today, there is such a thing} they seek money and honor It is nothing, vanity of vanities [I am speaking…...] [……food at home….] Ach.. [I have no strength…..] [……….……] [I have no strength for this..] He found Yisroel Ber in Teveria; he came from Tzfas to Teveria and he found me there He.. he came to our house and bought bread to eat And this was the beginning of the redemption of now The whole world opposes Breslov "What? {…}, only, only to serve Hashem? And what will be with livelihood? {From where will I take this?}” [……] [……….] The "Likutay Tefilos" The "Likutay Halachos" The "Likutay Moharan" These are the teachings of Mashiach—how one merits to fulfill the Torah, how one merits to observe and do and fulfill Ah.. Ah.. Ah.. Ah.. Ah.. Ah.. Ah… […….] […….] Ah.. [………...….] [………..….]… ...{..}… ...Someone told me that he saw in Uman Rabbainu's people They took a sheet, a large sheet, and covered themselves and lit candles, yes As though already in the World to Come, as though {…}, as though he had already passed away, after the {...} passing He lit candles and covered himself with a sheet, yes, yes He {…} pictured to himself what it would be like in the grave What is this? What kind of world is this? What is this? What is all this for? The whole world chases after money and honor; what will come of this? What? What is th..? What is there from this? Ah… ...{To speak} [Hashem will give you strength, Saba] This is not Chatzos; Chatzos is not at home, in the forest [Good, from today, from today] No one knew [From today] {…}, he had, had a pocket, some pocket for Rebbe Yisroel (Kardonner) And he put the shoes inside the pocket and went through the whole place where they sleep, so that they would not hear And he went to the forest; the whole world slept, only Rebbe Yisroel (Kardonner) went to the forest

Ah… ...He sang some melody and he was very happy, Rebbe Yisroel [Saba sings some melody.. Saba and one of the friends sing: "In You our fathers trusted, in You they trusted and You delivered them, to You they cried out and escaped, in You they trusted and were not ashamed.."] They also danced in the forest, melody and dancing, yes, they lived.. yes This world is nothing, worth nothing, from sleeping, from eating, from this.. money, {...}, what is it? [Saba]… ...[Saba] Nu [What yo..]… ...{with the truth} one knows everything [….] [Good, if one truly wants, one knows everything, good] […..] There is "Likutay Tefilos," that is all, this, there is, there is already a world [There are many.., there are many prayers..] [One needs to know what..] {….}, if we did not have, God forbid, "Likutay Tefilos," the "Tikkun HaKlali" is the light of Moshiach [“In You our fathers trusted, trusted, trusted..”] Ah.. ah.. ah.. ah… ...[…..] "What? Why get married? At midnight one goes to the forest? And one does not need a livelihood, even bread with water is good, nu.. nu, for…" [Ay..] [Ask him...] {How is it possible}?… ...[Saba, but the wife and the children, what about the wife and the children? I eat bread and water, and the wife and the children, what will I give them?] Ah [One needs a livelihood, Saba, no? Also, what does one do?] [Livelihood comes like water] [It comes by itself, it comes by itself, livelihood comes by itself, one prays] Rabbainu the holy said, they spoke: "Livelihood, livelihood, livelihood, livelihood" Then Rabbainu said: "Livelihood? - Only trust!" {All right, already} he gave livelihood, he gave us livelihood [Only trust is the livelihood, trust is the livelihood]

[Ah] {..}, and what, what, what does one need so much? [That is the avodah] "Livelihood? - [Trust] Only trust!” ["Trust, trust," so that, that is the livelihood, that is the avodah, trust] [..] "He goes to the forest will there be a livelihood? Will she have what to eat? What? How, how? What is this Breslov?” {I see}, everyone shouts: "Livelihood, livelihood, livelihood" Rabbainu the holy says: "Livelihood? - Only trust!" All right, he gave us livelihood [So there is already a livelihood, one does not need to worry] […………..] I saw, guests came to Teveria from Yerushalayim and they had no money, {...} in Teveria So Rebbe Yisroel gave him, there are children, and he himself did not have, Rebbe Yisroel had no money Then the.. the..head of the family came to me: "Tell me, is Rebbe Yisroel rich?" {Nu, what, I explained to him}, then he said, he said: "He gave me a lot of money and.. and.. nu, and how, if he is not rich, if he does not have, how..?" In any case, this man studied in the great yeshiva in Meah Shearim, and became a Breslover chassid M.. m.. nu, from a Litvak he became a Breslover chassid And he gave his house and everything he had to Bres.., "Breslov, Breslov, Breslov” His name was Moshe, Moshe, Moshe {…..}, Moshe He came to Teveria and he did not have, and Rebbe Yisroel gave him money {a lot, from where?\\about, ah, shoes} He also had children, he gave charity and kindness In any case, this man heard such a thing, if so he wants to be Breslov He became Breslov… ...This is a new thing, the world does not know, the world only learns Gemara But fulfillment of the Torah and the mitzvos and.. and.. yes

Rabbainu the holy {..}, at night to get up at midnight and go to the forest "Nu, what will come of this? Is this money?” [Saba] What? [Bless me, that I should merit every night to get up at midnight and say "Tikkun Chatzos" and go to the forest And.. and.. and not..] {…} [..worry about livelihood, and that I should truly have trust in Hashem Yisborach as Rabbainu wants] {I thus} heard from Rebbe Yisroel, peace be upon him That the people were with Rabbainu, and they spoke together {everyone there}: "Livelihood, livelihood, livelihood, livelihood" And Rabbainu the holy said: "Livelihood? Only trust!" All right, the Tzaddik gives me, he gave everyone livelihood… ...Only trust [….] [Yes] [……..….] [You already heard, "trust"] [……….] [Exactly.. to rejoice in Hashem and..] [...] [Saba] Ah? [Is it good to go on Lag BaOmer to speak about Rabbainu and to sing, and.. is it good?] Faith [To sell books and tapes, is it good?] Ah.. yes, yes certainly, if one wants truth, then Hashem Yisborach gives us an angel of truth And he teaches us about every matter, and about every day, {about this\if only}, always The angel is always found in the heart, and he teaches us everything [Duplicate this tape for me] [.…] [Saba] Ah? [..., they give him an angel, there is an angel of truth, he is with us always Whoever seeks truth, Hashem Yisborach gives him an angel..] [There is "Likutay Halachos," there is "Likutay Halachos," Saba, what you.. There is "Likutay Halachos," Rebbe Nassan says..]… ...{….., an angel, they give him}, everyone: "An angel, an angel, an angel, an angel" [Rebbe Nassan says: "Whoever seeks the.., whoever truly wants the truth He does not need to ask advice, Hashem Yisborach gives him advice directly"

Yes, there is “such a Likutay Halachos,” exactly the matter that..] [Yes, yes, it is like the Torah and the prayers, we cannot fulfill it But in any case we pray] [..He says, but one who has a strong desire does not need to ask at all] [...] At first Rebbe Yisroel {went up}, came to Teveria, and I, and I, he found me, I found him, I was like we are here [Yes] Together, with truly great love, suddenly he disappeared "Where is Rebbe Yisroel?” I search for him in all, all the places, in all the forests, {...} I searched, "Where is Rebbe Yisroel?” I searched and searched, until I saw from afar {By} a man, there is someone, there is a man who walks around like this, from here here and from here to here And I saw how he speaks with Hashem Yisborach, and what he says, this and this and this {..} Oy, it became known to me how, he did not tell me that he was going to do hisbodedus, he went {..}, but I did not know what this was, where did he {go}? Where is he going? And I searched, searched, and searched, until I saw from afar a man walking around once this way and once that way, yes, and he, he is like, he is walking with someone and speaking with him, yes {I was with him and.. ……} [Ay..] Ahh.. a "thief" like that, suddenly he disappears, no one knows where he is So is this world, one needs to be.. Rabbainu the holy tells in the stories: "For this one a son disappeared, for this one a bridegroom disappeared, for this one whatever disappeared, disappeared" [..] {..., yes} […] {He says to me} [The Prayer Leader] [Disappeared?] [Disappeared...] {Not d..}, no, no, they did not know where they were, disappeared, were lost [Ay..] Until they said: "There is a 'Prayer Leader who goes and speaks:

"This world is nothing,” and he takes them to the forest" [….] And.. and they say only "Likutay Tefilos" and Tehillim and study, and study and serve Hashem always [……….] [……….] I did not know about hisbodedus, I did not know, this, this was a day or two since I had already drawn close, but did I know everything? I did not know Suddenly I, and.. and.. always with Rebbe Yisroel, he disappeared, he is not here, he is lost {I …}, I began to search, I did not find him, until I searched, and searched, and searched Until I saw from afar in some forest, a person walking around, here, from here to here, and from here to here Apparently with, with another one, he is speaking with him and asking him: "What do you say? What, what should I do? Maybe this way, this way?" {….} I drew close, I saw, he does not want anything from me "If you have sense and go with me to the forest—good If not—{you will be here\ you will fall}” If you are {…}, do not want forests—go, go search for money Oy, oy, Rebbe Nassan, Rebbe Nassan He cast away the whole world completely, his father and the family and the.., "Only Rabbainu" And he merited what he merited, he merited that through him we know of Rabbainu If Rebbe N.. Rebbe Nassan had not been in the world, no, we would not have known of Rabbainu at all Rebbe Nassan made the letters "Alim LiTerufah" and the "Likutay Halachos" and "Likutay Tefilos" He informed us that there is a Rebbe in the world If you have sense, buy the "Likutay Tefilos" and say a great deal of "Likutay Tefilos" {And you will be with me}, you will find vitality, {...}, yes Eternal life, everlasting life, life, that is called life This is the life of the world, where they search only for money, no, no, yes, which is nothing The money will remain, and he will pass away; two things have no permanence—the money and the person, either money, or the person, what? You want money? Go search for money, the whole world wants money and the whole world searches for money; go with the whole world, what, with me you will not find money

This man from Yerushalayim who came to Teveria, nu, he was a guest, lived, lived And he did not know at all and he.. {Yes} I did not know, Rebbe Yisroel did not tell me Rebbe Yisroel had, Hashem blessed be He gave him some money, he took the money He had small children at home who needed to eat, he did not think at all about his children He thought {good}, how to fulfill a mitzvah, he.. there was money, he gave it to this man He was a guest {of yours}, lived, he does not know, does not know And he spoke with him and.. th.. that they, they were hungry, that he had nothing, that he did not have even one meal Nothing, he had nothing, he was poor And Rebbe Yisroel gave him a lot of money This man thinks that Rebbe Yisroel is, he is very rich, he, and he asks me: "{What about Rebbe Yisroel …..\From where does Rebbe Yisroel …..}, is he rich?" I told him, I told him how poor he is In any case, this man was a scholar from the Litvaks…