…[To you, dear Barzilai, to tell you..] "My dear student" [S.., Barzilai is a student] Ah, Barzilai is.. This Barzilai, this note, I opened the book [Yes] And there was a note there, I found a paper with, with writing, and this is how the writing was Tzipporah has {….} We will travel to Tzipporah and see the letters It was hard for me to accept this, what? A note? {…}, what am I? What, what? Why is it important? What? What is this? Who am I? What am I? What? What is this? A note? So afterward another note came, after the first note, another note came again It was, it was also like this, I opened the book and this letter was there, in wording like this: "It was very hard for me to descend to you, my dear student" What? Why "my {precious} student, dear"? Why? "To descend to you" is enough, what is this "my pre.. student," "my dear student? It was hard for me, what, I {…} found a grave in life, what "my dear student"? I am "my dear student" Nu, so be it, {I accepted it, {in particular} that is how it was written, what can be done? "My precious student," and "my dear student," why? Why? "It was very hard for me to descend to you, my dear student," why? ["To tell you"] "To tell you," yes, "to tell you that I derived great pleasure from your service" I {….}, words like these, I cannot pray, cannot bring any holy thing out of my mouth, and I am so far away, "my dear student," to.., say, "to tell you that I derived great pleasure from your service" And more, one more, "and about you {this}.. I said," "because I de.., because I derived great pleasure from your service" "To tell you that I derived great pleasure from your service And about you I said: my little fire will smolder until Messiah comes"

{..}, and I see that I was already, already very close to the grave And Hashem Yisbarach brought me back once again from the World to Come to this world Nu, {………………….. will come} Enough, {is it already finished?}, no [No] Because I can dis.., disparage the note, {…..} He tells me "and a sign,” the sign th.. that he wrote {below helped me}, "and a sign” "And a sign {a sign}: on Tammuz they will say about you that you are not fasting" On the seventeenth of Tammuz this, this, this is a very difficult fast day like Tisha B’Av, {..} "On the seventeenth of Tammuz they will say that you are not fasting" {...}, nu, and this sign I knew well {…} And a sign, the seventeenth of Tammuz, I know what happened on the seventeenth of Tammuz, you ate before the prayer "It was very hard for me to descend to you..” enough {Nu}, "my dear student {………..}" {….}, "my dear student" {to me}, why? "To descend to you"? "To tell you that I derived great pleasure from your service, and about you..," I have something to say, {and also.., also}, this is also to tell "To tell you that I derived great pleasure from your service and.. ["And about you I said"] Ah, "and about you I said: my little fire will smolder until Messiah comes.. and a sign, the seventeenth of Tammuz" You know what happened on the seventeenth of Tammuz "And a sign: on the seventeenth of Tammuz they will say that you are not fasting" Not ‘that I was not fasting, "that you are not fasting" They will always say that you, you do not fast on the seventeenth of Tammuz This.. Tzipporah has {…} the letters of Rabbainu [Yes] So I, I am very sorry about all the time that I was not with Rabbi Shimon What do I have to do in the world? If there had not been Rabbi Shimon, I would have been, Rebbe Yisroel and I were always with Rabbi Shimon

So I was {always..} supposed to continue being with Rabbi Shimon, yes In any case, {you}, I do not, not.. in any case now From now on my place is only with Rabbi Shimon And I need someone who will be with me at Rabbi Shimon, perhaps you or, or Ilan Or you, I have two more, either you or Ilan Ilan can be with me always, and you have children, a wife and children So not, not, not always can you be with me, but Ilan, as long as Ilan does not marry Then he can be together with me.. Enough, know that from now on my place is in Meron, with Rabbi Shimon I cast off Tzfas and the entire world, only {…} Meron, Rabbi Shimon And in Meron I do not want to receive, not David and not any person, only either you or [Ilan, Ilan, Ilan, Ilan] Ilan, yes, no more, if people come they will ask me {…, they will say}, tell me the name And I will say whether, whether.., whether he should come to me, or not I cannot receive now, {.. good} From now on know that my place is only Meron, Rabbi Shimon And to be there in the ‘Guesthouse,’ there is a ‘Guesthouse’ I have a place to sleep and I have a {dwelling}, what is his name? [Uri] No, the husband of the woman, the daughter [The husband, Uri, Uri] Uri, yes, Uri is in Meron [Yes] And he, he will also be with me, I will have three, you and Ilan and Uri, I will have three And I want to be in some place in Meron, so that no person will know that I am there, that they will not know, yes He did shopping, David did shopping for Shabbos, and all the fruit and every thing that he bought, to throw outside No, not for me, yes

In any case, these were lessons, that my place is not with David, only in Meron But.. nu, if I need to sleep, I will have a place with, with Uri, {..} He {after all}, he lives in Meron, not far from Rabbi Shimon, so.. I will have a dwelling Oy, oy, oy, oy, oy, oy, oy.. {No, no, do not lift me}, what, what do you want? [Do you want to lift your legs?] Ah, ah, ah, ah, ah.. That is it, the time is finished, and I am with Rabbi Shimon as you were {….} When I was with Rebbe Yisroel at Rabbi Shimon, today I will be with Rabbi Shimon, my place is not with David and not in any place, only with Rabbi Shimon; in Meron I will have three people, Uri and.. and Barzilai and.. Ilan, I will have three… ...many, many wicked people, murderers and.. than whom there are, there are none worse And through Rabbainu they all drew close to Hashem Yisbarach ["Na Naḥ Naḥma Naḥman meUman.."] [………] [He and I and Rebbe Nassan laugh at the whole world, have you ever heard such a thing?] [More, more, ah..] [Completely new] [Completely new] [Oy..] [……]... ...night [Yes]… ...we waited, and baruch Hashem, Hashem Yisbarach gave us "Likutay Moharan" The holy Rabbainu is very happy that there is "Likutay Moharan" in the world—what, every Torah is all our vitality and the life of.. and our offspring, it, it is everything… ...(Saba laughs)... ...ah.. ‘Tiferet’ [Four weeks] Ah [This..] ‘Tiferet’ [Four..] Ah? [Four weeks is ‘Hod’.. no, even..] [‘Tiferet within Hod’] [No, yes, ‘Tiferet within Hod,’ ‘Tiferet,’ ‘Tiferet,’ ‘Tiferet’] ‘Tiferet’ [Within ‘Hod’]

'Tiferes shebeHod'… ...There is no {measure} for a blessing, sleep, there is no {measure} I am not, I do not know, perhaps I am sick, perhaps.. Like this there is a little… ...{..} I am different, but one needs to engage in.. with much vitality and awakening, to speak with Hashem… ...Every utterance of his, what he teaches us and revealed to us {One needs to fulfill it simply} {…. us}, as he is, he teaches and reveals to us, he teaches us He says: "To rise at chatzos" To do hisbodedus, to give our entire soul for this… ...Faith, if he says—"Chatzos,” this is {faith}, do {faith}, understand, understand If he says—"Tehillim" Everything he says, we need to fulfill with self-sacrifice, not to listen to anyone Our holy Rabbainu {….} What he is, what we merit to receive from Rabbainu, every utterance is all our vitality and the vitality of every, every person, {..} So we need to receive this with all, with all, with all his soul and with all his might There is no, there is no mi.., there is no mistake, our holy Rabbainu did not make a mistake, there is someone to rely on {{. .}} Because this is all our vitality, he says—"Chatzos" It is difficult, but one needs to use all kinds of counsel to fulfill it To fulfill chatzos, to rise at midnight Especially since we have, we have such places, forests and.. {..} If he says—"Hisbodedus,” to speak with Hashem, blessed be He We need to accept this, to fulfill this with self-sacrifice He says: "Every day, one hour of hisbodedus, every day" Nu, we need to fulfill this, if one does not fulfill {...} We need to sacrifice ourselves, to cry before Hashem, blessed be He, and to believe that we will merit this That we will merit to fulfill

I saw Rebbe Yisroel, how he gave everything he had, all the strength and everything he had To fulfill Rabbainu's words, he rose at midnight and he took, so that the neighbors would not hear He took the shoes in his hand with, with some, some grasp on some thing And he went so that no person would hear, he went to speak with Hashem, blessed be He, in a special place The whole world makes a mockery of this "What is this? What will I have from this?” Boruch Hashem, fortunate are we that we merited to be in Rabbainu's portion For he teaches us how to be a Jew We need always to rejoice, by day and by night, always to rejoice that we have such a Rebbe And he teaches us "chatzos,” oh, he says—"Chatzos,” so one needs {…..} To give everything, "chatzos" And I saw Rebbe Yisroel, how he was mighty and fought difficult battles over "chatzos,” yo Our holy Rabbainu says that all our vitality depends on this We need, as though, as though they want to take all of life They do everything so that it will not take, th.. th.. th..the soul does not leave, yes This world and the World to Come are two opposite things, either this or that Rabbainu, our holy Rabbainu, everything our holy Rabbainu says, in this world and in the World to Come, forever and ever, it is all our vitality, and this.., and we need to sacrifice ourselves for it and not listen to any, any voice in the world {Su.. suddenly} The holy Arizal revealed ch.. {...} "Tikkun Chatzos," the holy Arizal, "Shaarei Tzion" And Rabbainu came and said that we need to fulfill it, to rise, to rise at chatzos He, {Rabbainu\the Arizal}, the holy one, is the light of all the.. of all Yisroel Everyone who does not want, he can merit One does not die if one rises at midnight

"So it is difficult, very difficult, one wants to sleep" But we need to.. our holy Rabbainu, "Chatzos,” says—" Chatzos” One needs to learn to rise at chatzos, without any excuse If not, I did not merit, then ag.., then, then no.., today [Again] {Like this}, yes But not to sleep, to forget, to forget such a thing that it, that all our vitality depends on it Our holy Rabbainu says—"Chatzos," he, he knew that he.. {That one needs}, we need this and this {How do I} And the whole world wants to sleep and eat and.. yes, to eat and sleep, shoin, shoin, that's it, that's it, life They do not, do not know more We ourselves know nothing Our holy Rabbainu, he, he came and teaches and revealed to us and teaches us—"Midnight” If our holy Rabbainu is.., everything depends on this, the whole world {{...}} from all this.. everything {{That's it, that's it}}, yes And I saw, Boruch Hashem I merited to see how much self-sacrifice, Rebbe Yisroel at chatzos, he {..}.. The body wants the bed and to sleep, yes, Rabbainu comes: "No, in the forest" We, whoever has intelligence {then whoever does not}, who is wise "What will he have from midnight? Will he have a livelihood? What will he have.. from this? Will he have money?” The Men of the Great Assembly instituted three prayers for us 'Shacharis,' 'Mincha and 'Maariv,' three prayers a day Rabbainu came and also gave us "chatzos,” {"What, more?"} And "chatzos" is more difficult than all of them…