...{Fortunate are we} [Yes] {..but} [Yes] Hashem Yisborach.. [……..] [….….] {..}, how is it possible {..} to live in the world without desires? I only eat, I only eat a little, nu, but one does not need all this [..I said, said to one: “If, if, if the Breslov chassidim knew who Yisroel Ber is They would throw away all the honor and all the money and the publicity And they would search, seek to draw close, that he should draw them close to Rabbainu”] Then, as I am telling you [Yes] I cannot, cannot understand, how is it possible to live in the world without any desire? [Saba, Saba, then what, what, what is your avodah now? You no longer have avodah with the desires, but Hashem Yisborach, He has no end, so what is the avodah now? Saba] Do not speak to me [Not to ask] Here I am here, {…}, afterward I am there, I, I am in a place th.. {they do not know\I did not have} th.. any, any, any creature in the world I will not say a falsehood, that I have no desire; how is such a thing possible? [I believe you, Saba] I cannot speak If I speak like this, then, then the whole world will go after me like a madman [Ay, ay, ay..] {..Oy vey}, what kind of world is this? [I did not hear..] I am ashamed to say [Yes] That I have no desire, ashamed, nu, if a person is dead, I understand But alive? What..? I do not {{}}, cannot understand this Such a “Likutay Tefillos,” that every utterance can change the whole world from one extreme to the other, the whole world {…..} Ah, ah, Boruch Hashem I am in the world, I have a place to sleep, {..}, like the whole world {How} my sons, how could they tolerate me? {I …….}, can take them to another side, to another world

Ah.. [……..] [……..] [Oy.. oy.. oy..] {…} [Ay.. ay.. ay.. oy.. oy..] I do not, do not understand this, I do not understand myself in any way Where are all the desires? Where do they go? Where did they go? [Ay..] [……..] [……..] [Ay, Abaleh, ay.. ay..] Take, take the legs, put them on the bed One, one, ah, like that, another, another one, ah, ah.. [Ay.. ay.. ay..] Ah […..] [Saba, Saba, Saba, bless me that I too may merit to emerge from the desires] We will be two? [Yes, I too want to be together with you, bless me, Saba, that I too.. may merit.. Saba] Ah, ah [Saba, bless me, Saba] Huh? [A blessing] Leave me alone {….}, I have no strength [You have no strength] To speak, I have no strength [Good, Saba] Ah… ...[The friends sing: "And his custom was that he was always joyful, with very great joy, with the beard and the sidelocks And he was only always full of joy.. That is his affair and this is my affair, and furthermore, why should we speak of others.." (Saba rouses the friends)] [Then they would say to him: "Why are you so joyful? You.. how much do you earn?" Then he would say:..] [The friends continue singing: "So if you will be more than I? What will you be? On the contrary, then you will be a fool Because I, what am I considered? I am considered nothing.. And his custom was that he was always joyful, with very great joy, and he was only always full of joy That is his affair and this is my affair, and furthermore, why should we speak of others..”] [He had a new practice, that one would run every day to the Wise Man and ask him: "How are you, my friend, my brother, my beloved" Every day he would run, he would see him]

[…] [The friends continue singing: Blessed is Hashem that there is a beard, blessed is Hashem that there are sidelocks, blessed is He Who did not make me a gentile Blessed is Hashem that there is Torah, blessed is Hashem, there are also mitzvos, blessed is He Who did not make me a gentile A Jew is a son of the King of kings of kings, he must always be joyful, because all in all you are a guest.." Afterward they sing: "Send us an abundance of joy, Rabbainu, on the wedding day.."] [We have brought peace upon you..] [No, just not that] [We have brought peace upon you..] [No, no..] [We have brought peace..] [Na Naḥ Naḥma Naḥman MeUman..] [Seat him..] [……..] [……..] [Afterward they sing: "And through this, great abundance will be bestowed in all the worlds.." Afterward they sing: "Who remembered us in our lowliness, ay, and released us from our foes, ay.." Afterward they sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach.." Afterward they sing: "I am a wondrous man, and my soul is a great wonder, a novelty like me never existed in the world I have been victorious and I will be victorious, I have finished and I will finish, I am a river that purifies from all stains.." Afterward they sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach.." Afterward they sing: "Strength and splendor are her garment, and she will rejoice on the final day.." Afterward they sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach..”] [Rebbe Nachman ….. Rebbe Nassan was, he was holding..] [I am listening] [Rebbe Nassan was holding the stones, they would throw stones at him, he would hold the stones He was, he was {crying}, and saying: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach..”] […..all day there are earthquakes…….] [Yo.. yo.. yo.. yo..]

[Saba, Saba, there is an earthquake in Los Angeles] [All day] [All day] [And it is still continuing..] [And it is still continuing now too] Yes? [An earthquake in America, in Los Angeles, all day, and it is still continuing Now, they reported it on the telephone now] Are there Jews {there}? [There are Jews, yes, yes] [Many, many] [No, there is, there is no one who died..] [There is no one] {...} [No one died] [..only three killed] [No one died there..] [Only three killed] No? [Three, three] [But the whole place there is turning over and..] Three is nothing [The whole place is turning over, everything, everything is turning over] [Money is turning over] [All the money] [Nu, let us continue...] [The friends continue singing: "In you, Rabbainu, we shall be revealed and rejoice in you..” (Saba rouses the friends)] Afterward they sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach.." [Another pleasant evening with Saba] [The friends sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach.." Afterward they sing: "Oy Rebbe Nachman, ay.. ay.. ay.. oy Rebbe Nassan ay.. ay.. ay.. We laugh at the whole world.. we laugh all the time..”{{33:22}} Afterward they sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach.." Afterward they sing: "In Breslov a fire burns, kindle it in my heart.." Afterward Saba and the friends sing: "Our greatness and our glory will be revealed with the coming of our righteous Mashiach.." Afterward they sing: "Oy Rebbe Nachman, ay.. ay.. ay.. oy Rebbe Nassan, ay.. ay.. ay.. We laugh at the whole world.. we laugh all the time.." Afterward they sing: "They call him Na Naḥ Naḥma Naḥman MeUman.."

(Saba rouses the friends) Afterward they sing the contents of the note to the melody "They call him Naḥ Naḥma Naḥman MeUman” After, they improvise words to the same melody: "And he is one hundred years old and he is {………} Because he received the pitka and he has the secret of the redemption They call him Naḥ Naḥma Naḥman MeUman..” And he was in a very, very, very great descent {…} And he prayed to Hashem to send him healing.. He received Naḥ Naḥma Naḥman MeUman.. And he approached the cabinet and opened the book And he found the pitka and he entered into joy they call him Naḥ Naḥma Naḥman MeUman..”]…