...{the address} [What will we take?] {….} [Her address] Of Teveria [Good, good, good, we will take the address] Huh? [The address] Her address.. And also the.. {..}, her name, that.. {he should learn} [Yes, I will tell him, I will tell him, yes] That they should write [Yes, Shimon, Shimon, Shimon..] {.., ah}... ...[We do not have the address, but it is possible to find the address] Huh? [We do not have the sick woman's address, we do not have it] Did they already leave? [They left, but it is possible to find..] Huh? [It is possible to check and ascertain the address, it is possible to look for the address] What is possible? [To look for and find the address] In Teveria [In Teveria, yes] I {..}, I do not know where [No, we know people who are in contact..] Huh? [It is possible, it is possible to find the address] How? [They know people, they know the.., people whom we know] Good, good [We will check, and her name is Inbal daughter of Nurit] {What} is her name? [Inbal, Inbal] Huh? [Inbal] Inbal [Daughter of Nurit] Daughter of.. [Nurit] Nurit [Yes] Will you be able to find the address? [Uri's wife will find it; Uri's wife knows people..] Yes [That they, who know them] [With Hashem's help] [Yes] Uri's wife [Yes] Knows [How, how to find the address] Huh? [She knows how to find the address] Ah, ah [..]… ...{..} Teveria? [Yes, they returned home, the sick woman and the family] Is she from Teveria? [Yes] Huh? [Yes, they came from Teveria] They live in Teveria [Yes, I think, yes] Huh? [Yes, yes, in Teveria] Ah, they cannot go? [Yes] He is in Tev.., she is from Teveria

[Yes] In Teveria they can ascertain where she is [Yes] How? [Through people who know them..] Through? [People who know them, whom we know] He, does he live in Teveria? [Yes] Does she live in Teveria? [Yes] Ah, ah, where? {…}, in Kiryat Shmuel? [I do not know] {..} I do not know [Yet] Ah [...]… ...Through publicizing the name of holy Rabbainu, the Name of Hashem {will be elevated and sanctified} Hashem, blessed be He, knows {the truth}; on the contrary, I have great pain that I am not {able to go around, …..} to sing. One needs strength; I have no strength for this, even to open my mouth Heaven forbid It is good that you asked me, so that you should not think of me, Heaven forbid, the opposite of the truth […………..] {One sees that this is the truth}, I do not do it intentionally, Heaven forbid, to cause damage? I am exempt; one who is unable is exempt When I was able, when I could and I had {strengths}, I, I danced more than everyone Ahh.. {At midnight, oy vey, at midnight}… ...{You heard} To the grave, over all the falsehoods, and the truth {will grow strong and become clear} for ever and ever… ...Rebbe Nassan, he traveled to the wedding canopy of his son Rebbe Yitzchak Then the opponents went outside the city and received them, us, with large stones, and there was great danger {danger to.., great danger} {…}, and they threw all the stones, and they had no stones left Then they went to look for each one, and they did not find Rebbe Nassan He was in some forest and he practiced hisbodedus and sang to Hashem, blessed be He, about this, and he, and said this: "Our greatness {and our glory} our righteous Messiah will reveal.." Ay, ay, ay, they will not throw {more} stones at us "Our greatness and our glory Messiah, our righteous Messiah, will reveal" He will reveal who, who we are and what we are: Breslov Chassidim, people of truth

Ah, I cannot even speak, but this too, the desire too is good, I want, I cannot [………] [……...] What {joy\joys} there will be in the world, Mashiach will come and reveal the holy Rabbainu He will reveal the holy Rabbainu, now they throw stones [……] […...] They throw stones to kill, not just stones Ahh.. He.., Rebbe Nassan made a chuppah for his son Rebbe Yitzchak, so the opponents went outside the city And greeted them with large stones to.. kill So each one fled and sought some place to.., to save himself And they searched for Rebbe Nassan, "Where is Rebbe.., where is Rebbe Nassan” Then they found him in some forest, and he sang to Hashem Yisbarach: "Our greatness and our splendor Mashiach Tzidkeinu will reveal.." Ah.. ah.. These stones protect us fo.., in every generation, these stones There were several who received stones in the head, and they were {..} in great danger And Hashem Yisbarach {...} everyone emerged safely, {…}, there was no harm at all, {…} Rebbe Nassan, he sings a song to Hashem Yisbarach in the forest: "Our greatness and our splendor Mashiach Tzidkeinu will reveal.." [Saba and the friends sing: "Our greatness and our splendor Mashiach Tzidkeinu will reveal.."] You throw stones, but when Mashiach comes, then they will see "our greatness and our splendor" There were many times th.. {...} the men of truth, the Breslov Chassidim, were in great danger And they wanted to kill him with stones like these, this big, and Rebbe Nassan said, he said: "Our greatness and our splendor Mashiach Tzidkeinu will reveal"… ...{There was} Rebbe Nassan, he fled to some forest, {..} far away, and.. and he sang to Hashem Yisbarach: "Our greatness and our splendor Mashiach Tzidkeinu will reveal.." This is the tune of "Eishes Chayil," the tune of the holy Rabbainu

[Saba sings: "Our greatness and our splendor Mashiach Tzidkeinu will reveal.."] [……..] [……..] There were two very large synagogues, and they ruled over all of Eretz Yisroel And now they sold it for money, and not a single sign of the synagogue remained […...] Yo, I am not saying, {but} this can be seen I saw They descended {……, with a kind of} great pride, and we are in lowliness Now they sold all the {..} synagogues, and nothing remained for them, only paper The government paid them, they gave them money, so they took th.. {yo} […….] [..…..] Not one {of them} remained, they all passed away, neither the synagogue nor any person remained, and we are alive and enduring, we are building {Israel\in Eretz Yisroel}, nothing remained, only Breslov I saw how they were famous throughout the whole world, and they had honor and money and all the lusts, and now not one of them remained, and they also sold the synagogue to the government They {already} took paper and they sold with great joy . And.. and one can see, the synagogues of Karlin and Br.., and Slonim {…}, one can see how their destruction came, yes "Take money {and give},” paper, papers, and.. and the government took, took the synagogue And the people.. not one of them remained They were in such pride, up to the heavens, and they descended The whole world wants Breslov, the whole world loves Breslov and wants Breslov And they {….}.. they will be ashamed I knew them, {the greatness and the fame}, and the famous ones, I knew them {…...}, who could have thought that they would fall? {They were in the heavens} I saw, I, I saw and knew that they would fall, fall, fall They were in the heavens, and I saw that they would fall, {and would fall}

I, no, there was no Breslov, there was none in Teveria, only in Yerushalayim There was Karlin and the liars But now they all descended and fell {…, greatly}, and nothing remained of them, only the synagogue And also the synagogue, they gave {in exchange for paper, paper}, papers, they sold them Nothing remained, neither of Karlin nor of Slonim, nothing remained One can see, in Teveria {…} One can see how Karlin and.. and.. Karlin and.. [[Slonim]] Ah? [Slonim] Slonim, yes, fell and descended in disgrace g.. great And also the synagogue they, they took, they received money, and they sold the synagogue in Yerushalayim there was Rav Shlomo Veksler, he was from Germany, from Berlin His father, he was the great rabbi of Berlin…