...I want to print Rabbainu of blessed memory’s books, and they want money… ...{} [Who? Me? Saba]… ...{……} [They do not understand Yiddish, Rebbe Yisroel, I do not understand Yiddish] This.. it is all words of the living God, which still have not, have not {...} been revealed in the world What is this? You do not, do not {..} feel it? [I feel it, Rebbe Yisroel] {{. . .}}, what it does to a person [I feel it, Rebbe Yisroel] Ah? [I feel it a little] {{……..}}… ...What time is it? [The time, twenty-five minutes before eleven, twenty-five minutes before eleven] Before eleven? [Yes, in the morning]… ...Fortunate are we, fortunate are we, our melodies were not for nothing, "Fortunate are we, fortunate are we, fortunate are we.." For each and every utterance one needs to say: "Fortunate are we" all our days, {to everyone}, to the whole world That there is already {{. .}} such a light in the world, such a wonder Fortunate are we, fortunate are we, fortunate are we, fortunate are we… ...{…} Did they bring me something to eat?… ...To sleep, if there are already such utterances in the world, revelations {such} {One sees that there is time ..…} We are not looking for gentiles, we are looking for Jews, {nu}.. But he will turn the whole world to Hashem and to the Torah and to faith and to truth There has not yet been such a wonder in the world, that it renews itself every moment, {{….}} Renews and strengthens itself {…} and heals, {…} there has not been such a thing {This\and}the main wonder is that one can speak such utterances in this world {……., yes} Ah, Tziyon, Tziyon is not here?… ...{……….}… ...There was {ab.. about} Rebbe Yisroel (Kardonner), there were {many books\about Yisroel}… ...A story [That everyone who was sh..]… ...{..} [And this is] And this is [A story of a king who had six sons and one dau.., and one daughter]

Six sons and one daughter ["And that daughter was very important in his eyes] Ah? ["And that daughter was very important in his eyes] Ah, and that daughter was {dear v..}.. very much [And he loved her exceedingly and delighted with her greatly And he loved her exceedingly and delighted with her greatly, once..].. ...Was [Meeting together]… ...Ah? [Was meeting together] Was [Meeting together] Ah?… ...Was, was {..} together with her [Yes] The king with the daughter [Yes, "Together on a certain day, and he became angry with her, and an utterance escaped his mouth: "That the no..”] {..} ["That the no-good should take you"] Yes, and.. and the king became angry with her [Yes] And said to her, nu.. ["That the no-good should take you"] "The no-good should take you" [Der..] At night.. [Der..] She went [Der..] To her room [Ah, der nit guter zol dich nemen] And in the morning [At night she went to her room] Yes [And in the morning they did not know..] They did not know where she was [Where she was, and her father was very distressed, and he went to seek her here and there] Here and there [But the second in line for the ki.., for kingship, the second in line for kingship arose..] [No, she crawled..….] [Ah] [….] {..} [The second in line for kingship arose, because he saw that the king was very distressed] Yes [And he asked, that they give him a servant] And he asked [And he asked, that they give him a servant and a horse and money for expenses] Money [For expenses] For expenses, and he went to seek her [And he went to seek her, and he sought her greatly, for a very long time, until he found her Now we shall tell how he sought her until he found her] Until he found [And he would go here and there for a long time in deserts and in fields and in forests, and he sought her for a very long time, and he was going in the desert, and saw one path off to the side, and he was con.. and he was considering to himself: since I have been going for such a long time in the desert and I cannot find her, I will go on this path, perhaps I will come to an inhabited place, and he went for a long time, afterward he saw a fortress.."]…

...[….]… ...[How many times?] {..} [Yes, every day] Every day [Good] [….]... ...[I do not understand Yiddish, Rebbe Yisroel, this is Ilan] Ah, there was a miracle [There was a miracle] {…} A gentile woman, one woman went to give birth, to deliver Then the child did not, did not, did not, did not want to g.. g.. g.. g.. {...} [Come out, come out] Come out, yes, then there was a Jewish woman there, she said to her: "Say "Na Nach Nachma Nachman MeUman"", and.. and she said it, {…} and immediately the child was born [Ah, mazal tov] Yes… ...{….} Whether it is worthwhile to tell gentiles the Name so that they will have miracles? [I do not know] Ah? [We do not know..] {How?} [We do not know, Rebbe Yisroel] Ah? [We do not know, Rebbe Yisroel] [Tell him th…...] They do not know? [We do not know] […….] [Saba, every time we have this problem, we do not know what to do about it Whether to tell them, not to tell them, because we come, and then when they say to us: "These are gentiles"] [...] What gentiles? [Sometimes we come to some place, and there is a gentile there, we tell him to say "Na Nach"] {..} [Then the Jews say: "No, no, he is a gentile" The Jews around who see it say to us: "He is a gentile" Then we say to them: "This is also for the gentiles", but, ah..] [“Na Nach”] [Yes, but we do not know] [Do not know] [….] [He knows] [Yes] [What do you think? Rebbe Yisroel, should we tell them or should we not tell them?] {I do not know} [I think certainly yes, what is {the point}, that they should believe] [{But one needs to ask}] [No, this is not the faith, that they should have miracles

G-d forbid, he will have some problem with a Jew, he will say "Na Na Nach" about him] [No..] The non-Jews do not, do not believe in Hashem, in the Torah [They do not believe] {They do not believe} [It is all a show] {..}, ah? [It is all a show, because they have something like a synagogue, they also pray, but it is all a show] Ah, all [The non-Jews also have something like a synagogue] Yes [And they pray] Ah, ah [So I am asking you, it is a show, a show, all of it] Yes, no [They do not believe] If they do not believe, {..}, we do not need {..} to speak with them [Yes] To make Rabbainu's name known to them [..] [There is no need] [There is no need] [………] [Shimon, do you have that thing for teeth here?] [Teeth..] [Toothpicks, what] […….] [He wants toothpicks] [Ah?] [Toothpicks, toothpicks] […..….] [..That stick..] [……...]… ...Maybe there is a sw.. sweet potato? [I think they did not have the sweet one..]… ...Not sweet?… ...[Tzion Barzilai sings: The contents of the Petek in several melodies Afterward he sings: "Na Nach Nachma Nachman MeUman..” "(and the friends join in)]… ...[Tzion Barzilai continues to sing: The contents of the Petek in several melodies] [What else is there?] [Afterward he sings: "Strength and splendor are her clothing, and she will rejoice on the final day.."]… ...[Afterward he sings: "Let us rejoice, Hallelujah, let us rejoice, the time of redemption has come.." Afterward he sings the contents of the Petek in the aforementioned melody "Let us rejoice, Hallelujah, let us rejoice, the time of redemption has come.."] [………………] […………..….]… ...[Afterward he sings: "My beloved, G-d the King, the merciful Father, will send His faithful Mashiach.." Afterward he sings the contents of the Petek in the aforementioned melody

"G-d the King, the merciful Father, will send His faithful Mashiach.."] [Chazak uvaruch, chazak uvaruch, where is the applause? Gentlemen] ["Rejoice and be glad in the joy of the Torah and..]... ...[Afterward he sings: "Rejoice and be glad in the joy of the Torah, and give honor to the Torah.." Afterward the friends chant and sing: "And purify our hearts to serve You in truth.." "It is a great mitzvah to be joyful..”]… ...[The friends sing: "Na Na Nach Nachma Nachman MeUman.."]... ...Ah.. [Be healthy] [……] Ah… ...{...} [The whole family ………..…. good legs..]… ...[Yes] "Nachman" is four letters [Yes] Nach.. {MeUman} ["Nachman"] It is four letters […]…