מריבה

There is no maintaining a stand in war as a result of the transgression of an oath. One who pursues his fellow-man (to attack or harm him), G-d brings evil upon him (the pursuer) in order that he will forget his fellow man from pursuing him.

Through the recitation of Hallel (six specific chapters of Tehillim traditionally recited together on certain holidays) the Holy Blessed One will save you from your enemies. One who is obsessed with winning, the Holy Blessed One forgets him and hides His face from him.

Through giving honor to the Torah, a man is saved from those who hate him. Contention befalls a person when the person is presented with the opportunity to do a Mitzvah, and he dismisses it and does not perform it.

Before engaging in war, it is necessary to pray to the Blessed G-d. Someone who has enemies should humble himself, and through this G-d will save him from his enemies.

Each time that a person falls from his faith, he draws upon himself a rich and powerful adversary. When a person has enemies, and he searches in all sorts of ways to find (a way to) love them, through this they will be as absolutely nothing.

When a person prays about his enemies, he should pray in the morning. When a person has enemies and he does not think of how to take revenge against them, but remains bound to the joy of the Blessed G-d, through this the Holy Blessed One gives him the power to avenge himself against them.

Gazing frequently at the heavens, this annuls the hatred of one's enemies. When there is [the trait of] yielding (humility), through this there is no fear at war, as if he is dwelling in an impregnable fortress.

When one forgets the poor, he does not triumph. One who is obsessed with winning is visited with incurable illnesses.

A poor man that is pursued by an evil man, know that the poor man is arrogant. Two who are quarreling and take their case before a gentile dignitary, through this the Holy Blessed One brings upon them a blow that cannot be healed.

When a person is in distress, his enemies rise. Sometimes, the Holy One, Blessed be He, hardens the heart of the wicked in contention against the righteous in order that [the wicked] have a downfall.

One who is obsessed with winning comes to forgetfulness. One who recounts his quarrel before the Holy One, Blessed be He, sees his vengeance on his enemies.

Through strife comes poverty.

One who quarrels with the Tzaddikim, it is certain that his thoughts are evil. One who quarrels with his neighbors ends up being an object of ridicule to his enemies.

Sometimes the location causes a person contention. One who is denigrated and remains silent is called pious and the Holy One, Blessed be He, guards his soul.

Those who sin sexually, for the most part, are fighters with (i.e. against) the Tzaddikim. Fiery prayer, so fired up that it comes to his face, through this his enemies fall and are singed.

One who gives honor to an elderly man is saved from war. One who is good and upright from his youth, through this, when he has a conflict, many people will volunteer and band together with him to help him.

One who seduces his fellow man and bars him from the good path, cannot stand up against his enemies in the time of contention and war.

Through confession, the thoughts of your enemies directed against you will be annulled. One who is reticent, no man can overcome him (compete with him).

A contentious person, it is certain that he likes sin (crime). When those opposed [to Chassidus - an approach to Jewish observance brought into the world by the holy Ba’al Shem Tov and his students] oppose chassidim and want to arrest them from their devotions of Heaven, through this they fall and become despicable in their own eyes.

For victory, say the chapter(s) (which opens), "On the eight-stringed instrument..." (Psalms 6 and 12) One who visits the sick, the Holy One, Blessed be He, does not hand him over to his enemies.

One who has enemies should say prayers and petitions all day, and his mouth should not cease from prayer and supplication, through this the Holy One, Blessed be He, will save him, and his enemies will be shamed (see also 46).

One who is pursued will merit having children and grandchildren. One who has enemies should request of many people that they pray for mercy for him, and he will have peace from his enemies.

When you have enemies below (in this world), it is certain that you also have enemies Above (in the Upper World). Through learning [Torah], one's enemies retreat.

By having trust, enemies will not be able to harm you.

By having [the trait of] submission, your enemies will fall into the trap that they prepared for you. When people speak bad about you, learn Agaddah (legends of the Oral Torah) every night (t.n. see superiority #30).

One who prays all day – through this shame comes upon his enemies (see also above 39). Through having trust [in G-d], one's enemies will not rejoice in one's troubles.

One who harms (lit. did bad to) the enemy of a Tzaddik will merit to always triumph. One who does not humiliate his fellow man, his enemies will not rejoice over him.

Two Tzaddikim cannot live in the same city, until they have truth. One who has many enemies, it is certain that their hatred is not justified. For it is impossible that they are all vindicated in his wronging them.

When a man has enemies, and afterwards one of his own friends and comrades also rises against him, it is a sign that his opponents will stumble and fall.

One who has faith is not afraid from enemies.

Through prayer - crying out from pain, one's enemies will not rejoice over him.

One who has enemies and does not know whether or not he will fall into their hands, should examine whether he falls from his level in service of the Blessed G-d, then it is certain he will be delivered into their hands. Due to depression, even your friends will oppose you.

For [abating] contention, learn the Tractate Sukkah. Contention is not found (prevalent) in one's home only when all the produce in the house has been consumed.

Contention comes through an association of evildoers. Sometimes, when many Tzaddikim oppose one Tzaddik, the Holy One, Blessed be He sides with them, even though the truth rests with the one Tzaddik. the other Tzaddikim draw the Will of G-d to them.

One who calls his fellow man wicked, it is permitted to interfere with his business and to decrease his income by up to one third.

If a person does not have friends and those who love him, death would be relief for him.

All things are created in the aspect of male and female. Even kings - there is a king whose aspect is male, and there is a king whose aspect is female. The Holy One, Blessed be He distances them from each other, that they should not come to destroy the world. In the place of contention; there is the Satan.

One who is contentious, even if he is an intellectual (knows how to study Torah), do not honor him. One who fulfills (the commandment) to recite the Shma; every morning and night, will not be handed over to his enemies.

Through [learning] Torah and performing kindnesses, one's enemies fall before him. One should always side to save those being pursued (attacked).

Through being pursued, a person becomes fit to be a sacrificial offering before G-d. The world would not continue to exist except for the sake of one who shuts his mouth at the time of contention.

One who forgets one detail from his learning causes antagonists to rise against him.

Through strife, that there is opposition on the Tzaddik, wars are aroused.

When [people] speak about a person, the evil inclination has power to strengthen himself over that person, and one must pray for mercy about this. One who has difficulty accepting appeasement is from the feminine world.

For contention; go early and stay late in the hall of study and learn Torah. Or, if it is impossible to bring those opposing you to judgment [in a Beis Din - Jewish court], pray about them, and the Holy One, Blessed be He, will knock them down, but do not hand them over to a (non-Jewish) official.

One who has cause to retaliate against his friend and remains silent about it, the Holy One, Blessed be He, does justice for him.

Do not contend with a man who is stronger than you, even though he drives you to do something dishonorable. However, if he has fear of the governor, go with him to an official, and do not do the dishonorable thing. One who [was accustomed] to review [Torah] and then separated (ceasing his study of the Torah), through this his enemies will pursue him.

Through evil speech (tale bearing), there are losses (fallen) in war. When a man's wife bleeds outside of the time of her period, it is certain that some hatred has been aroused against him.

One who refrains from speaking slander (tale bearing - lit. evil language) triumphs. In all perpetrators of conflict, there are sparks from the souls of Dusun and Aviram.

When the Tzaddik has a conflict with someone and can save himself through monetary means, he should save himself, and not use his merits (lit. righteousness). Conflict between two tzaddikim is for the good of the Jewish People: Know that this is true, for also Above, there are two angels who are also in conflict, and there is no one to adjudicate for them except for the Holy One, Blessed be He, Himself.

One who hears his degradation and remains silent through this great evils that were fit to come upon him are nullified.

The Holy One, Blessed be He, always assumes a position in favor of the majority. However, if the majority is [comprised of ] evildoers, He does not favor them. One must not give the benefit of the doubt (interpret his actions in a favorable manner) to a seducer (someone who tries to bring people to foreign beliefs).

When there is a conflict between two people, and each one has people taking his side; when from Above, death is decreed upon one of the disputants, G-d forbid, it begins with the (smallest) least involved, and not with the person who is the main contender.

Sometimes it is decreed on a man that his seed will be wiped out. However, when he is delivered into his enemies' hands, the decree of the destruction of his seed is annulled.

One who distances a man from the service of the Blessed G-d, through this that man will have descendants who will afflict the descendants of the one who distanced him. One who has the ability to protest [the deeds of] the wicked and does not, it is as if he himself did the wrong.

One who sustains a conflict transgresses a negative commandment, and it befits him to become a leper. One who challenges the Kingship of the House of David is fit to be bitten by a snake.

Through being involved in studying Torah, one can withstand the vicissitudes of war. One must strengthen oneself against those who hate him, and wage war upon them cunningly, and [know that] the Holy One, Blessed be He, will do what is right in His Eyes.

In situations of conflict, it is auspicious (segulah) to say the passages, "And Asa called to G-d …” until “mortal." (Chronicles II, 14:10).

One who does not put his trust in G-d, through this he is confronted with war and conflict.

Through the study of Torah, fear falls upon the nations that they do not wage war against Israel.

In situations of conflict, say, "And he (king Yehoshafat) said, G-d of our forefathers,…” until “For our eyes are turned to You." What was said by Yehoshafat by Yehoshafat (Chronicles II, 20: 6-12).

Talking (bad) about a Tzaddik causes [heretical] philosophy to gain strength in the world, and so too, the opposite [i.e. praising a tzaddik strengthens faith]. Through strife, one falls into sexual lust.

There are famous religious leaders whose fame is primarily created through controversy. One against whom many arise to challenge him on account of his faith; and he stands up against them and makes well-received counter-claims, through this he will merit having many children, and the world will be filled with his seed.

One who always sets his mind's eye to investigate the leaders of the generation, examining them unfavorably (lit. with a “bad eye”), through this he falls into the hunger predicted for the future, that is to say, "…not a hunger for bread…" (Amos 8) For the Hebrew word for hunger, Ra’AV, is the word RaV (denoting the head rabbi) with the letter Ayin (which is Hebrew for “eye”) in the middle (Reish and Beit spell Rav, and Reish - Ayin - Beit spell hunger. [I.e. putting a (bad) eye on (in) the Rav leads to hunger, Ra’AV.])

Through giving charity, one defeats his enemies through minimal means (cause or effect) and the Holy One, Blessed be He, saves him from even the great means of his enemies. By saying Birkat HaMazon (the blessings after the meal which fulfill the Torah mandate, “You shall eat, be satisfied and bless the L-rd, your G-d…”), the Blessed G-d becomes known in the world. Also through Grace After Meals, the government is rested from strife and war.

One who's Torah learning is with a pure mind, [including that his] eating is so holy that he is nourished from the [same] food from which the angels are nourished, causes that his enemies be punished with strangulation. A sign (or hint to the veracity ) of this matter is: (three similar Biblical phrases): "And it was on the third day, at the beginning of the morning…” (Shemot 19:16), "And in the morning there was a layer of dew…” (Shemot 16:13)" "And it was in the watch of the morning…” (Shemot 14:24) The suffering and accusations that come upon a Torah sage cause him to forget.

Quarreling causes that students of small stature become famous before their time. This is an aspect of miscarriage -when a fetus comes into the air of the world before its time. This causes poverty, and sometimes (even) causes deaths, G-d forbid.

Sometimes a man does not have peace in his house, and all the members of his household quarrel with each other. It is certain that there are demons in the house causing all this - and through this affliction comes upon his household.

Sometimes a person's place causes him quarrels, for the same reason as it is forbidden to ask about a person's peace in an unclean place. [The Hebrew word for peace, “shalom” is a Name of G-d and should not be spoken in a filthy place – thus we find that certain places are contrary to peace.]

Through pain and sadness, contention comes to the world. [Conversely], through joy, peace comes to the world. Revelation of the Torah comes through peace.

The business or work that a man strains to do on a fast-day, this matter saves him from enemies and murderers. One who has enemies has difficulty concentrating in prayer.

One who causes a separation between a man and his wife - that is, he goes to the husband and glorifies the wife in his eyes, and then goes to the wife and discredits the husband in her eyes, until it causes a separation between them - causes difficulty with his own livelihood.

When the Holy One, Blessed be He, sees that there is a Tzaddik who has the power to draw people to the service of G-d, He raises up enemies against him inorder to enable him to draw people close [to G-d]. For a Tzaddik without enemies cannot draw anyone close – just like in the days of the Messiah the world will dwell in tranquility, and then no new converts will be accepted.

Due to idolatrous thoughts enemies come and dominate (lit. elevate over) a person.

One whose enemies rise up (against him) falls into lust for food .

When a person feels itching in his body, he should know that he has enemies. Sometimes through the blows and bruises he brings upon his own body, he is saved from enemies, for one is in exchange for the other.

There are two Tzaddikim, one of whose words are in plowing, and the other's in harvesting; or one whose words erect the the bris (circumcision – a holy reference to the male covenant) for relations, and the other's words draw the seed and create the fetus in its mother's womb, and cultivate it. Thus, when there is an argument between these two Tzaddikim, an outsider should not involve himself in their words that they speak one on another, in order not to ruin the goal.

One who has enemies should prohibit himself from wine, and through this he will become their head A segulah to be saved from one's enemies - whether they are enemies in controversy or enemies on the routes of travel - of whom he is afraid; is to say all the names of the ta'amim (incantation notes) of the Torah - that is: Pashta, Munach, Zarkah, etc.