קרי

One who avoids eating food whose kashrut (kosher status) was (for what ever reason, found questionable and was deemed necessary to be) asked to an authority, he is saved from the impurity of wanton emission.

Emission of seed comes through talking about promiscuity, and also through that which one fell from his faith. A person should not eat at the table of a Tzaddik before he has immersed (in a mikveh to purify himself) from his emissions.

Rejoice in the good that comes upon the Tzaddikim, and this is a rectification for emissions.

Through mockery, comes the impurity of wanton emission.

Wanton emission comes from lightheadedness.

Wanton emission comes as a result of eating garlic and/or eggs.

Also as a result of pointless speech and/or foul language.

7. Damaging forces are found in pits, just like they are found in fields.

Drunkenness causes exile, also it causes releasing seed wastefully. One who (intentionally) releases seed wastefully, in the end goes naked. Ridicule comes through wanton emissions.

Speech that a person half-pronounces - in that he does not enunciate the words clearly - this is an aspect similar to the aspect of wanton emissions.

Through depression, one comes to having (lit. seeing) a wanton emission. One's children die, G-d forbid, through (lit. seeing – meaning having or experiencing) wanton emissions. A GREAT RECTIFICATION FOR A WANTON EMISSION G-d forbid, to say these ten chapters of Tehillim (Psalms) on the same day that it occurred to him G-d forbid, and these are them (listed here; number of the chapter with words from the beginning of the chapter): (16 “Mikhtam liduvid”, 32 “Liduvid maskil ashrei”, 41 “Ashrei maskil el dul”, 42 “”Ki-ayal taarohg”, 59 “Lamnatzayach al tashkhais”', 77 “Al Yidusun”, 90 “Tefilah liMoshe”, 105 “Hodu Ladon---oy keeroo”, 137, “Al naharos Buvel”, 150 “Hallilu Ail Bikudshoh”).