כה
ימי מוהרנ"ת - Yemei Moharnat
אַחַר כָּךְ הָלַכְתִּי לְבֵית רַבִּי נַפְתָּלִי שֶׁנִּמְצָא שָׁם אִישׁ אֶחָד מֵאֶרֶץ יִשְׂרָאֵל שֶׁבָּא זֶה סָמוּךְ מְאד מֵאֶרֶץ יִשְׂרָאֵל, כְּדֵי לְדַבֵּר עִמּוֹ מֵאֶרֶץ יִשְׂרָאֵל וְגַם לִשְׁמעַ מִמֶּנּוּ אוֹדוֹת רַבִּי שִׁמְעוֹן חֲבֵרֵנוּ שֶׁנִּשְׁמַע עָלָיו אָז שְׁמוּעָה לא טוֹבָה שֶׁהָיָה חַס וְשָׁלוֹם בְּתוֹךְ הַסְּפִינָה שֶׁנֶּאֶבְדָה כַּמְפֻרְסָם וְהָלַכְתִּי לְשָׁם אֵיזֶה שָׁעוֹת סָמוּךְ לְמִנְחָה וְדִבַּרְתִּי עִמּוֹ הַרְבֵּה וְסִפֵּר לִי כָּל נְסִיעָתוֹ מֵאֶרֶץ יִשְׂרָאֵל עַד הֵנָּה כִּי בְּאוֹתָן הָעִתִּים הָיְתָה שְׁעַת מִלְחָמָה וְסַכָּנָה גְּדוֹלָה מֵחֲמַת מְרִידַת הַגְּרֶעקִין בְּמֶלֶךְ הַתּוֹגָר כַּמְפֻרְסָם, וּמֵחֲמַת זֶה נִתְעַכְּבוּ רַבִּים מְאד בְּאָדֶעס שֶׁרָצוּ לִסַּע וְלא נָסְעוּ לְאֶרֶץ יִשְׂרָאֵל מִגּדֶל הַפַּחַד
On Thursday — 24 Tishrei — Isru Chag Sukkos 5586 — Hashem Blessed be He helped me: they opened for me the building where the press stood — which had been sealed until now for more than a year and a half. But the press itself was still sealed — until Hashem has mercy quickly. And I will tell the deeds of Hashem — all that passed in this — aside from what is hidden before Hashem our G-d. For Hashem Blessed be He makes great wonders alone — for the one to whom the miracle happens does not recognize his own miracle. After Rosh Hashonah 5586 mentioned above — I rewrote the book Likutay Aytzos — which was the condensed version — with many additions. And there is a complete story about this too.
וַאֲנִי אָמַרְתִּי בְּלִבִּי שֶׁכָּל הַמְּנִיעוֹת הָאֵלֶּה הֵם רַק בִּשְׁבִיל הַחֵשֶׁק כְּדֵי שֶׁיִּתְגַּבֵּר חִשְׁקִי יוֹתֵר לְהַנֶּחְשָׁק הַנִּפְלָא הַקָּמוּץ וְסָתוּם הַזֶּה שֶׁהוּא לִנְסֹעַ לָאָרֶץ הַקְּדוֹשָׁה, אֶרֶץ חֶמְדָּה טוֹבָה וּרְחָבָה שֶׁהִנְחִיל לַאֲבוֹתֵינוּ עַד אֲשֶׁר נִתְגַּבַּרְתִּי יוֹתֵר עַל יְדֵי הַמְּנִיעוֹת וְהַבִּלְבּוּלִים הָאֵלֶּה, וְחִזַּקְתִּי עַצְמִי בְּיוֹתֵר לִבְלִי לְהַשְׁגִּיחַ עַל כָּל זֶה, וְהַשֵּׁם יִתְבָּרַךְ עֲזָרַנִי לִנְסֹעַ
And behold — the entire year passed. And my hope was still frustrated — for no proper answer had arrived from there. And also in that same year 5586 mentioned above — the hand of Hashem touched me. For my first wife of blessed memory was taken from me on Rosh Chodesh Elul of that year. And before that — my son, my daughter, and my daughter-in-law may they live were bedridden. And I was then away on the road. And they were in very great danger. And through Hashem's pity all of them returned to health — praised be G-d. But afterward my wife mentioned above fell ill. And she passed away in peace as mentioned. And I came home on Tuesday after her passing — in the very depth of my anguish and bitterness of soul and broken heart. For also afterward my son and daughter may they live were not in complete good health. And I had very great anguish — aside from other confusions and so on. And within this — the holy days of Rosh Hashonah arrived. And I traveled on the first Sunday of Selichos to Uman — as was our way every year. And I left my orphaned children at home alone — in very great weakness. And the very depth of the compassion that was then upon me and upon them — impossible to tell. And Hashem in His great mercy did not withdraw His kindness from me. And on that very journey — one man from our anshei sh'lomaynu aroused me to see about printing the remainder of the Prayers at another press — outside my home. And I immediately became strengthened in this. And I trusted in the kindness of Hashem that He would provide me with the large expense. And so I did. And all the obstacles that passed in this — impossible to tell. But Hashem's right hand is exalted — He helped me in His great mercy. And praised be G-d — I completed the Prayers in that year — the year 5587. What shall I speak — He spoke and did. How shall I come before Hashem for all His recompense upon me — that I merited to complete such a merit for the many — which was never in the days of the world.
וְאָז שָׁמַעְתִּי מֵהָאִישׁ מֵאֶרֶץ יִשְׂרָאֵל הַנִּזְכָּר לְעֵיל כָּל סֵדֶר נְסִיעָתוֹ וְסִפֵּר לִי שֶׁעִיר עַכּוֹ סְגוּרָה מֵחֲמַת מְרִידָה הַזּאת, וְשָׂכְרוּ סְפִינָה חוּץ לָעִיר עַכּוֹ וְנָסְעוּ קְצָת וּבַדֶּרֶךְ הֶחֱזִירָם אָדוֹן מִסְּפִינָה אַחַת, וְאָמַר לָהֶם שֶׁהוּא סַכָּנָה גְּדוֹלָה לֵילֵךְ עַכְשָׁו, כִּי בְּעַצְמָם שָׁמְעוּ קוֹל הַצְּעָקָה מֵאַנְשֵׁי הַסְּפִינָה שֶׁנֶּהֶרְגוּ, וּלְפִי דִּבְרֵיהֶם הָיְתָה זאת הַסְּפִינָה, שֶׁנִּשְׁמַע שֶׁנֶּהֶרְגוּ, שֶׁהָיָה בְּתוֹכָהּ בֶּן רַבִּי זְאֵב מִטְּרָאסְטְנֶעץ וְרַבִּי שִׁמְעוֹן חֲבֵרֵנוּ וְעוֹד יְהוּדִים רַבִּים בְּעֶרֶךְ שִׁשִּׁים וַחֲמִשָּׁה, וְאָמַר הָאִישׁ מֵאֶרֶץ יִשְׂרָאֵל הַנִּזְכָּר לְעֵיל שֶׁהָאֲנָשִׁים שֶׁהָיוּ בִּסְפִינָתוֹ אָמְרוּ שֶׁהֵם יוֹדְעִים וְזוֹכְרִים חֲמִשִּׁים וְשִׁבְעָה אֲנָשִׁים מֵהֶם וְאָז חָזְרָה הַסְּפִינָה לְעַכּוֹ שֶׁהָלַךְ בָּהּ הָאִישׁ הַנִּזְכָּר לְעֵיל, וְשָׁאֲלוּ אֶת הָאָדוֹן שֶׁל הַסְּפִינָה שֶׁהוּא בְּעַצְמוֹ נִשְׁאַר בְּבֵיתוֹ, וְצִוָּה לָהֶם לֵילֵךְ וְלִבְלִי לְהַשְׁגִּיחַ עַל-זֶה וְחָזְרוּ וְהָלְכוּ עַד אֵיזֶה מָקוֹם כִּמְדֻמֶּה עַד רָאדֶיס, מִשָּׁם קְצָתָם שָׂכְרוּ סוּסִים עַד עִיר סְטַמְבּוּל בְּעַצְמוֹ, וּקְצָתָם עַל שֶׁהָיוּ עֲנִיִּים הָלְכוּ וְסִבְּבוּ מֵעִיר לְעִיר קְצָת בַּיַּבָּשָׁה וּקְצָת בַּיָּם עַד שֶׁבָּאוּ לִסְטַמְבּוּל וְסִפֵּר לִי, שֶׁאוֹתָן שֶׁהָלְכוּ דֶּרֶךְ עַיָרוֹת יִשְׂרָאֵל עָזְרוּ לָהֶם יִשְׂרָאֵל בְּכָל מָקוֹם שֶׁבָּאוּ, וְנָתְנוּ לָהֶם עַל הוֹצָאוֹת הַנְּסִיעָה וַאֲכִילָה וּשְׁתִיָּה כְּדֶרֶךְ אַחֵינוּ בְּנֵי יִשְׂרָאֵל רַחֲמָנִים בְּנֵי רַחֲמָנִים וּזְמַן נְסִיעָתָם נִשְׁתַּהָה מִן ראשׁ חֹדֶשׁ אִיָּר שֶׁיָּצְאוּ מֵאֶרֶץ יִשְׂרָאֵל עַד יְמֵי תִּשְׁרֵי שֶׁאָז עָמְדוּ בְּקַארִינְטַאן בְּאָדֶעס
In the year 5587 mentioned above — in the beginning of Cheshvan — I married my second wife. And in that same year — my son Nachman may he live was born on Monday — 5 Elul. May Hashem Blessed be He bless us to raise him to Torah, to the chupah, and to good deeds — to length of days and years. Amen. At the end of the year 5587 — close to Rosh Hashonah — the evil decree went out in our country to take Jewish men into the army. And we had very great fears then. And then I composed several more Prayers about the decrees — and other Prayers from other discourses from which Prayers had not yet been written. May Hashem Blessed be He help me to bring them to light quickly.
וְכָל הַדְּבָרִים הָאֵלֶּה הָיוּ לִי קְצָת לִמְנִיעָה גְּדוֹלָה מֵחֲמַת שֶׁשָּׁמַעְתִּי גּדֶל הָרַעַשׁ וְהַסַּכָּנָה אֲבָל אַחַר כָּךְ נִתְחַזַּקְתִּי יוֹתֵר עַל יְדֵי זֶה, כִּי פָּנִיתִי לְצַד אֶחָד וְהִסְתַּכַּלְתִּי הֲלא הֵם אַף עַל פִּי כֵן נָסְעוּ מֵאֶרֶץ יִשְׂרָאֵל לְחוּץ-לָאָרֶץ, וְסִכְּנוּ עַצְמָם בִּשְׁבִיל פַּרְנָסָה לְגדֶל הַדּחַק שֶׁלָּהֶם, וְהַשֵּׁם יִתְבָּרַךְ עֲזָרָם שֶׁבָּאוּ בְּשָׁלוֹם עַל אַחַת כַּמָּה וְכַמָּה אֲנִי מְחֻיָּב לְסַכֵּן עַצְמִי בִּשְׁבִיל תִּקּוּן נַפְשִׁי לִנְסֹעַ מֵחוּץ-לָאָרֶץ לְאֶרֶץ יִשְׂרָאֵל, וְהַשֵּׁם יִתְבָּרַךְ יַעַזְרֵנִי בְּחַסְדּוֹ לָבוֹא לְשָׁם כִּי לְאֶרֶץ יִשְׂרָאֵל אִי אֶפְשָׁר לָבוֹא כִּי-אִם עַל יְדֵי יִסּוּרִים
At the end of the year 5589 — we came to Uman to be there for Rosh Hashonah 5590 — as was our custom always. And we had no place in which to pray. For at the beginning — on the first Rosh Hashonah after his passing — which was the year 5572 — we had prayed in the new kloiz that had been built there that summer. For the people of the kloiz had asked us to pray there. And they received us there with great honor. And afterward the matter continued for several years — that we prayed there until the year 5582. At that time — since the number of people traveling to Rosh Hashonah — may Hashem increase them and so on — multiplied, it became impossible to continue praying in the kloiz there. For for our anshei sh'lomaynu alone — we needed our own private study hall.
וְגַם רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה נָסַע בִּשְׁעַת מִלְחָמָה גְּדוֹלָה וְאִם מִי אָנכִי לְהַשְׁווֹת עַצְמִי לְרַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה, אֲשֶׁר אֵין מִי נִדְמֶה אֵלָיו מִכָּל-שֶׁכֵּן פָּחוּת כָּמוֹנִי, אַף עַל פִּי כֵן לְעִנְיַן דָּבָר שֶׁבִּקְּדֻשָּׁה מְחֻיָּב אֲפִלּוּ הַקַּל שֶׁבְּקַלִּים לְבַקֵּשׁ גְּדוֹלוֹת כַּאֲשֶׁר שָׁמַעְתִּי מִפִּיו הַקָּדוֹשׁ בְּעַצְמוֹ זִכְרוֹנוֹ לִבְרָכָה אַדְּרַבָּא אֲנִי מְחֻיָּב לִמְסֹר נַפְשִׁי יוֹתֵר וְיוֹתֵר אֶלֶף פְּעָמִים לָבוֹא לְאֶרֶץ יִשְׂרָאֵל כִּי רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה אֲפִלּוּ קדֶם שֶׁבָּא לְאֶרֶץ יִשְׂרָאֵל הָיְתָה קְדֻשָּׁתוֹ וּפְרִישׁוּתוֹ וּמַעֲלָתוֹ וְצִדְקָתוֹ גָּבוֹהַּ וְנִשְׂגָּב וְנַעֲלֶה מְאד מְאד בְּתַכְלִית הַמַּעֲלָה, וְלא נָסַע לְאֶרֶץ יִשְׂרָאֵל כִּי אִם לִפְעל לְהַשִּׂיג הַשָּׂגוֹת נִשְׂגָּבוֹת יוֹתֵר וְיוֹתֵר כִּי לִגְדֻלָּתוֹ יִתְבָּרַךְ אֵין חֵקֶר, וְכַמְבאָר מִזֶּה בִּדְבָרֵינוּ בְּסִפּוּרֵי שְׁבָחָיו הַנּוֹרָאִים עַיֵּן שָׁם אֲבָל אֲנַן יַתְמֵי דְיַתְמֵי אָנוּ צְרִיכִין לְהִתְגּוֹלֵל בְּרֶפֶשׁ וָטִיט וְלִרְחֹשׁ עַל הָאָרֶץ בֵּין נְחָשִׁים וְעַקְרַבִּים עַד שֶׁנִּזְכֶּה לְנַשֵּׁק עֲפַר אֶרֶץ יִשְׂרָאֵל, וּלְהִתְגּוֹלֵל בַּעֲפָרָהּ הַקְּדוֹשָׁה וְלִשְׁאב מֵאֲוִירָהּ הַקָּדוֹשׁ וְהַנּוֹרָא וְאַף עַל פִּי שֶׁאֵין אָנוּ יוֹדְעִים כְּלָל מַהוּ אֶרֶץ יִשְׂרָאֵל, הֲלא גַּם אֵין אָנוּ יוֹדְעִים מַהוּ צִיצִית וּמַהוּ תְּפִלִּין, וּמַהוּ סֻכָּה וְלוּלָב, וְכַיּוֹצֵא בִּשְׁאָרֵי מִצְווֹת, כִּי טַעֲמֵי הַמִּצְווֹת לא נוֹדְעוּ לְשׁוּם אֱנוֹשִׁי מִכָּל- שֶׁכֵּן לָנוּ, וּכְמוֹ שֶׁכָּתוּב פְּלָאוֹת עֵדוֹתֶיךָ וְכוּ' וּכְמוֹ שֶׁכָּתוּב כָּל מִצְוֹתֶיךָ אֱמוּנָה (עַיֵּן בְּמָקוֹם אַחֵר מִזֶּה), וְכִי חַס וְשָׁלוֹם נִפָּטֵר מִלַּעֲשׂת הַמִּצְווֹת מֵחֲמַת שֶׁאֵין אָנוּ יוֹדְעִין טַעֲמָן כְּמוֹ כֵן אָנוּ חַיָּבִין לְהִתְגּוֹלֵל לְאֶרֶץ יִשְׂרָאֵל אַף עַל פִּי שֶׁאֵין אָנוּ יוֹדְעִים מַהוּ אֶרֶץ יִשְׂרָאֵל, כִּי כְּבָר הוֹדִיעָה לָנוּ הַתּוֹרָה הַקְּדוֹשָׁה בְּעַצְמָהּ, וְרַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה בַּגְּמָרָא בְּמַסֶּכֶת כְּתֻבּוֹת וּבִשְׁאָר מְקוֹמוֹת וּבַמִּדְרָשִׁים וּבִפְרָט רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה בְּתוֹרוֹתָיו הַנּוֹרָאוֹת, שֶׁכֻּלָּם גִּלּוּ לָנוּ מִגּדֶל מַעֲלַת אֶרֶץ יִשְׂרָאֵל, וְשֶׁכָּל קְדֻשַּׁת אִישׁ הַיִּשְׂרְאֵלִי תְּלוּיָה בְּאֶרֶץ יִשְׂרָאֵל
And then Hashem Blessed be He had pity on us — and suddenly a certain wealthy patron was found there — his name was Rabbi Mordechai — who asked us with great honor to enter his home to pray. And he cleared for us a large room with another large room beside it. And set up for us tables and benches. And prepared for us candles and water. And arranged everything properly. And we prayed there several years. Afterward that man passed away. And we prayed there after his death also one or two more years. Afterward the matter rolled about and it became impossible to pray there any more. And we began to pray in the house of Rabbi Nachman Natan in the ambar [covered area] — in which we had prayed on Rosh Hashonah during his holy living days. And we prayed there also several years. And it came to pass in the year 5590 — it was impossible to pray there any more. And we had great anguish. And we sought a place to rent. And Hashem Blessed be He provided for us a new house that was nearly completed. And the homeowner asked us to pray there — to inaugurate his new home with the holiness of the prayers of fearful and upright Israelites such as these. And we prayed there.
וְאִם אֵין אָנוּ זוֹכִים לִקְבּעַ דִּירָתֵנוּ שָׁם מֵחֲמַת גּדֶל הַמְּנִיעוֹת שֶׁיֵּשׁ לְכָל אֶחָד וְאֶחָד עַל-זֶה, עַל כָּל פָּנִים נִזְכֶּה לִהְיוֹת שָׁם פַּעַם אַחַת כָּל יְמֵי חַיֵּינוּ, לֵילֵךְ שָׁם אַרְבַּע אַמּוֹת עַל כָּל פָּנִים, שֶׁגַּם זֶה טוֹב מְאד כְּמוֹ שֶׁהִפְלִיגוּ רַבּוֹתֵינוּ זִכְרוֹנָם לִבְרָכָה וְגַם אוּלַי עַל יְדֵי זֶה שֶׁנֵּלֵךְ שָׁם אַרְבַּע אַמּוֹת, נִזְכֶּה אַחַר כָּךְ לִנְסֹעַ עוֹד הַפַּעַם לִקְבּעַ דִּירָתֵנוּ שָׁם וְעַל כָּל פָּנִים אֵיךְ לא נָחוּשׁ לִהְיוֹת פַּעַם אַחַת בִּמְקוֹם חַיֵּינוּ, בִּמְקוֹם קְדֻשָּׁתֵנוּ, בְּאֶרֶץ חֶמְדָּה שֶׁהִבְטִיחַ הַקָּדוֹשׁ בָּרוּךְ הוּא לַאֲבוֹתֵינוּ כַּמָּה פְּעָמִים, וְחָזַר הַהַבְטָחָה כַּמָּה פְּעָמִים הַרְבֵּה בְּלִי שִׁעוּר לְגדֶל חִבָּתָהּ (וְעַיֵּן בִּדְבָרֵינוּ מִזֶּה בְּמָקוֹם אַחֵר בַּאֲרִיכוּת) הֵן עַל כָּל אֵלֶּה וְיוֹתֵר מִזֶּה שֶׁאִי אֶפְשָׁר לְבָאֵר כָּאן נִתְחַזַּקְתִּי עַל יְדֵי הַמְּנִיעוֹת עֲצוּמוֹת יוֹתֵר וְיוֹתֵר וְאַף עַל פִּי כֵן עֲדַיִן הָיָה לִבִּי חָלוּק לִשְׁתַּיִם נוֹטֶה לְכָאן וּלְכָאן בְּלִי הֶכְרֵעַ, מֵחֲמַת כַּמָּה וְכַמָּה מְנִיעוֹת הַמּחַ שֶׁהָיָה בְּדַעְתִּי מְאד שֶׁאִי אֶפְשָׁר לְפָרְטָם:
And then close to that Rosh Hashonah — Hashem sent into my heart a powerful arousal that I should engage with all my strength to begin to work on the building of a study hall for our holy gathering in Uman. And this had already occurred to me — and we had already spoken of this several times. But the matter was not assisted until that year — when we saw that we were left very homeless and wandering. And then Hashem strengthened my heart to engage in this. And I knew that the obstacles to this were very very great — both from lack of money since great expense was needed for this — and from fear of the opponents who might prevent it — Heaven forbid. But I knew that even though at every time obstacles stood against us when we wished to engage in his holy affairs touching his holy legacy in the world — even so Hashem Blessed be He always helped us to complete everything. As Hashem Blessed be He had already helped me in the printing matter many times and so on. And all that passed in this — no leisure to tell. For certainly the obstacles and opposition afterward were without measure. But even so I strengthened my hands in Hashem. Until — through Hashem's mercy — I laid the foundation of the holy building in that year — the year 5592 — in the month of Cheshvan. And I worked at this for two years — collecting money and buying the plot and so on. And there passed in this what passed — in particular in the previous year — which was the year 5591 — when the terrible bitter illness called cholera — may the Merciful One save us — went out into the world. It was worse than plague — may the Merciful One save us — and it killed thousands and tens of thousands of souls. And all winter the world was locked. May Hashem have mercy from now on. And afterward close to Shavuos there was the great rebellion of Poland — that Poland rebelled against the Emperor may his honor be exalted. And even so I did not abandon the will and the yearning — and to pray to Hashem Blessed be He about this. And through Hashem's mercy — He did not hide His face from us. And He helped me through the merit of the many — through His wondrous awesome ways beyond reckoning. And He helped us to lay the foundation in that year. What no one would have believed hearing our report — that it would be possible for us to establish a study hall in his holy name in Uman after such dispute and opposition. But truth stands. And the counsel of Hashem will stand forever. For He completed — and will complete all according to His will — and according to the will of all His true fearers. May Hashem Blessed be He help us to complete this holy building quickly. May Hashem complete for our sake. May our eyes see and our hearts rejoice and our souls exult in Your salvation in truth. Amen.
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