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ימי מוהרנ"ת - Yemei Moharnat

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וְהִנֵּה הַשֵּׁם יִתְבָּרַךְ מְסַבֵּב סִבּוֹת לְטוֹבָה בְּרַחֲמָיו, וְחַיָּב כָּל אָדָם לוֹמַר בִּשְׁבִילִי נִבְרָא הָעוֹלָם (סַנְהֶדְּרִין לז, וְכָל מַה שֶּׁנַּעֲשֶׂה בָּעוֹלָם הַכּל נַעֲשֶׂה בִּשְׁבִילוֹ וּבִפְרָט אָנכִי שֶׁאָמַר לִי רַבֵּנוּ זִכְרוֹנוֹ לִבְרָכָה בְּפֵרוּשׁ בְּעֵת הַנְּסִיעָה לְאוּמַאן שֶׁהַכּל שֶׁלָּנוּ, כִּי חַיָּב אָדָם לוֹמַר בִּשְׁבִילִי נִבְרָא הָעוֹלָם כִּי הֲלא נוֹסְעִים כָּאן וְכוּ' וְאִם-כֵּן שִׁתֵּף אוֹתִי עִמּוֹ לְעִנְיַן בְּרִיאַת הָעוֹלָם בְּשֵׁשֶׁת יְמֵי בְּרֵאשִׁית:

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And I was then ready to travel soon to Uman — on Erev Rosh Chodesh Nisan — as was my custom every year. And I intended to stay in Uman for some days — in order to multiply prayers there at the monument of Rabbainu zichrono livracha — that he should guide me on the true path and grant me to come to Eretz Yisroel. But when I came to Uman and stayed there until after Shabbas — afterward I was compelled to return home. And I saw that very massive obstacles stood before me. And it was difficult for me to come to Eretz Yisroel at those times. And therefore when I came home I did not speak further with Rabbi Yehuda Eliezer about this. For I saw that I would not travel after Pesach to Nikolayev. And so it was — that I stayed and did not travel after Pesach. And all my thoughts were very much wandering — regarding the press. And I was thinking many thoughts every time about how to establish the press. And meanwhile I was also thinking every time and yearning very much for Eretz Yisroel. And all that passed over me in this matter — it is impossible to explain or tell.

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