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Reader Kitzur Likutay Moharan תּוֹרָה ריא
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תּוֹרָה ריא

תּוֹרָה ריא

קיצור ליקוטי מוהר"ן - Kitzur Likutay Moharan

1

תּוֹרָה ריא מַה שֶּׁהָעוֹלָם נוֹסְעִים עַל רֹאשׁ־הַשָּׁנָה לַצַּדִּיקִים, כִּי עִקַּר הַמְתָּקַת הַדִּינִים אֵינוֹ אֶלָּא עַל־יְדֵי קְדֻשַּׁת וְטָהֳרַת הַמַּחֲשָׁבוֹת, וְאִי אֶפְשָׁר לְטַהֵר וּלְקַדֵּשׁ הַמַּחֲשָׁבָה, אֶלָּא עַל־יְדֵי הִתְקַשְּׁרוּת לַצַּדִּיקִים, וְרֹאשׁ הַשָּׁנָה הוּא מְקוֹר הַדִּינִים שֶׁל כָּל הַשָּׁנָה, וְצָרִיךְ לְטַהֵר הַמַּחֲשָׁבוֹת כְּדֵי לְהַמְתִּיקָם, וּבִשְׁבִיל זֶה נוֹסְעִין לַצַּדִּיקִים כְּדֵי לִזְכּוֹת לִקְדֻשַּׁת הַמַּחֲשָׁבָה וּלְהַמְתִּיק הַדִּינִים:

1

Why the world travels to the Tzadikim on Rosh Hashonah — because the primary sweetening of judgments is only through the purity and holiness of the thoughts. And it is impossible to purify and sanctify the thought except through attachment to the Tzadikim. And Rosh Hashonah is the source of the judgments for the entire year. And one must purify the thoughts in order to sweeten them. And for this reason one travels to the Tzadikim — to merit the holiness of thought and to sweeten the judgments.

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