When the friendship in completeness by this the trust in completeness

225 - When the friendship in completeness by this the trust in completeness Know when the friendship in completeness by this the trust in completeness because the main trust in completeness is by the intellect as it is written "The eyes of all look to You" [Psalms 145] eyes this is aspects of the intellect as it is written "And the eyes of both were opened" [Genesis 3], and Rashi explained on the name of wisdom it is said and according to the intellect so is the trust because there are several levels and degrees in trust until without end aspects of "Trust in G-d forever" [Isaiah 26] and all according to the intellect as above and the main intellect by the friendship because the main intellect is by the moisture that rises to the brain that they are aspects of the oil and the brain is the wick and the soul in the brain is the light it is found that the main existence of the intellect is by the moisture in the body as above and the moisture is by the friendship as brought (in Tikkunei Zohar 27:): If not for the wings of the lung that blow on the heart the heart would burn all the body and this is aspects of "And the keruvim spreading wings over the cover" [Exodus 25] cover of the heart (Zohar Pinchas 234) it is found that by the friendship the moisture exists, that it should not dry by the heart and by this the existence of the intellect that is aspects of a burning candle by the moisture as above and by the intellect, by this the trust is made as above it is found that completeness of the trust is by completeness of the friendship as above. And then they can make from the chirping that is the voice that goes out from the windpipe that is only a simple voice and chirping that it should be made speech by five outlets of the mouth that cut the speech because the main difference that there is between man and animal is by cutting of the speech that it is the definition of man that he speaks aspects of "Who placed a mouth for man" [Exodus 4] and the main difference is cutting the speech that is that man makes from the chirping, and the voice cutting of the letters and the speech because also animals and birds have voice and chirping only that they do not have cutting of the letters and the speech and this is the definition of man that he can cut the speech as above and to come to aspects of definition of man, it is by charity, aspects of "Let us make man" [Genesis 1] and it is written "The name of the man with whom I did today" [Ruth 2] etc. what there charity also here charity as it is written in the Zohar (brought above in sign 37) that is that by charity is made aspects of man, that it is aspects of speech as above and this is (Rosh Hashanah 6): "In your mouth" this is charity because by charity is made the mouth that is the speech that it is aspects of definition of the man aspects of: "Who placed a mouth for man" and the main charity is by the trust, aspects of "Trust in G-d and do good" [Psalms 37] because if he has no trust he cannot do charity properly because he fears that it will lack him what he gives to charity and the main charity is by trust that he trusts in G-d that he will not lose and not lack by the charity at all because Hashem, blessed be He, will bless him because of this thing etc. it is found that by the trust that it is by the intellect by this they do charity and by this the speech is made as above and this is aspects of "My throat is parched my eyes fail" [Psalms 69] that is when the intellect is not in completeness, aspects of "my eyes fail" that is the intellect and then he has no trust as above, aspects of "my eyes fail waiting for my G-d" then "my throat is parched", that is that he has no cutting of the speech as above but when he has trust and does charity as above then he can make from the voices of the chirpings speeches as above and this is aspects of "And he rises to the voice of the bird and all daughters of song are bowed" [Ecclesiastes 12] and our Rabbis, their memory for blessing, expounded (Shabbos 152): that all the songs are like conversation to him that is that it should be made from chirpings and songs, conversation and speech as above and this is aspects of what they tell about the Baal Shem Tov his memory for blessing that he would hear speeches from the voice of the violin because he would make from chirpings speeches as above.