Klach Pitchei Chochma - Opening 22

<i>The musical notes, vowel signs, crowns and letters are governed by the order of the ten Sefirot included in the name of Havayah and its expansions.</i>

<sup class="footnote-marker"><b><small>NOTE</small></b></sup><i class="footnote">When each of the four constituent letters of the holy name of Havayah is spelled out in full (מלא, <i>maleh</i>), the resulting holy name is known as an “expansion” (מילוי, <i>milui</i>, literally a “filling”) of the root name. The “filling” of the letter Yud is constant (יוד, YUD), but the letter Heh may be “filled” either with a Yud (הי, HeY) or an Aleph (הא, HeA) or a Heh (הה. HeH), while the letter Vav may be spelled in full either with a Yud (ויו, VIV) or an Aleph (ואו, VAV), or with neither (וו, VV). Different spellings of the four root letters of the name produce different “expansions” each having its own characteristic numerical sum (גימטריא, <i>Gematria</i>). The four main expansions of HaVaYaH take their names from their gematrias:</i><b>All the various kinds of functions found in the Sefirot are without exception governed under the order of the ten Sefirot, which is the order of the four letters of the Name, blessed be He. And this is the order that governs the musical notes, vowel signs, crowns and letters through the four letters and the four names contained in each one of them.</b>

The proposition has two parts: <b>Part 1: All the various kinds...</b> This explains that all the different orders fall under this overall order. <b>Part 2: And this is the order...</b> This explains how the musical notes, vowel signs, crowns and letters fall under this order.

<b>Part 1: All the various kinds of functions found in the Sefirot are without exception governed by the order of the ten Sefirot…</b> All the different categories we distinguish in the Sefirot apply to everything. Thus each Sefirah divides into ten Sefirot, for each Sefirah and every part of each Sefirah contains the entire order of government (except that in any given case the particular Sefirah in question has more influence). Accordingly, wherever we look, we will always immediately distinguish ten divisions corresponding to the ten Sefirot. Even when the lights need to divide in other ways in order to carry out their function, nevertheless everything must come under this tenfold division. Each of the different levels divides into its own individual levels, but overall they make up a total of ten levels.

<b>...which is the order of the four letters of the Name, blessed be He.</b> The four letters of the Name of Havayah, blessed be He, contain all the ten Sefirot according to their essential division into five Partzufim. Thus the cusp of the Yud is Arich Anpin (=Keter) while its main body is Abba (=Chochmah). The first Heh is Imma (=Binah), the Vav is Zeir Anpin (=Chessed-Gevurah-Tiferet-Netzach-Hod-Yesod), while the final Heh is Nukva (=Malchut).

<b>Part 2: And this is the order that governs the musical notes, vowel signs, crowns and letters through the four letters...</b> The musical notes, vowel signs, crowns and letters are all separate functions, each of which emerges from its own particular source. Yet all are governed by the overall order, which is that of the Name of Havayah, blessed be He. <b>...and the four names...</b> namely AV, SaG, MaH and BaN, the four expansions of the Name, which also correspond to the four letters

<b>...contained in each one of them.</b> Each one of the four levels – the musical notes, vowel signs, crowns and letters – contains the four root letters of the Name and the four expansions of AV, SaG, MaH and BaN. Thus each of these four levels extends as a complete array of ten Sefirot, which are contained in the four letters and four names we have mentioned.