...new, oy, vey.. Oy, oy, oy, oy, what we have now in the world {If} we do not become crazy from the magnitude of the joy, it is a miracle, it too is a miracle What would we have done without Rabbainu? What is this? Who, who can help, help us? {So if} there is already Rabbainu, we have, we have everything If I am here.. [Everything, everything is here] Everything is here And also the men of Rabbainu were such holy tzaddikim, that the whole world, the whole world, they were a secret Like Rabbainu, a secret from the whole world, like, like.. yes The men of Rabbainu and the men of Rebbe Nassan were also hidden, a secret from the whole world, yes They do not, do not know, do not know what this is I merited only to see Rebbe Yisroel, he, he was already, already of the latter generations, {yes} I saw his truth, his humility, his life, his prayer It was a kind, a kind of thing, not of this world, in the aspect of the future, in the aspect of after the coming of Moshiach, yes He was bound to Rabbainu so much, with such love, and with such yearnings, with jo.., so.. He was, he was, everyone knew that he was a matter, a special matter, yes He was always in joy, Rebbe Yisroel ‘Tshak’ This is one of the names he had in the world, Rebbe Yisroel Breslover, Rebbe.. Rebbe Yisroel And in Uman his name was Rebbe Yisroel ‘Tshak’; why ‘Tshak’? ‘Tshak’ is.. [Joy, joy] It is such a joy, that is ‘Tshak,’ ‘Tshak’ is a joy that rises above all the joys Such a joy, so, so they called him Rebbe Yisroel, Rebbe Yisroel “Tshak” He was always, always in joy, he was always dancing, and he was always in joy Oy, and we, blessed is Hashem, that we live in the world, in this world now, in such darkness, this is an orphaned generation

Without Rabbainu, then all the learners and all the great ones are orphans, they know nothing They have no father, they have no mother, there is none; our holy Rabbainu is the father, he is the mother, he is everything He is the Torah, he is the faith, everything is Rabbainu Nu, and they do not, and do not want to know, with their clevernesses “What? All, all the great ones do not know, only, only Breslov, only Rebbe Nachman” Yes, {they do not.., they cannot against us, they need to accept this}, yes And also the liars, the liars of Breslov, they also had something, ah.. falsehood, falsehood Truth is only Breslov, this, this.. and falsehood is not Breslov, it is another world, {it is from New York} Oy.. And there was in Eretz Yisroel, there were men of Rabbainu and men of Rebbe Nassan who traveled.. Our holy Rabbainu warned, that every one of Yisroel needs to be in Eretz Yisroel Whether to settle, whether not, but Eretz Yisroel, he needs {{to me\to be}} B.., but {{without}} Rebbe Nassan He went to Eretz Yisroel, a poor man with, with, with a family, who have no livelihood And he traveled to Eretz Yisroel So we travel, we travel to America in one day But to Eretz Yisroel, they would travel with such self-sacrifice, it was like the World to Come, {it is not}, yes, and our holy Rabbainu traveled; there were wondrous miracles, how he remained alive Fr.. from the journey to Eretz Yisroel And he had only walked four amos in Eretz Yisroel, he, he already said, that he, he.. He received everything that he wanted, yes What is this? What is Rabbainu and his men, and the men of Rebbe.., the men of Rabbainu, and the books of Rabbainu It is a special matter, which is a secret from the whole world If this were revealed in the world, there would already have been the coming of th.. Moshiach would already have come, and there would already have been the redemption

This, this, this is everything And this note is.. “Na Naḥ,” this is a secret matter that no.., a secret from all the worlds No, no, no created being knew of this secret “Na Naḥ” And here in the note he, he, he revealed, he revealed who Rebbe Nachman is Who, who Breslov is, who Rebbe Nachman is, “Na Naḥ..” with, with vowel points, “Na Naḥ Naḥma Naḥman MeUman” oy, oy, oy, and this too is a miracle, that we do not go mad from the magnitude of the joy That should have been, been ours, yes, it is a miracle, a miracle What we have now in the generation, in this generation of darkness.. [We do not go mad from the magnitude of the darkness] {…} [……...] We should have, we all should have gone in every, every, every place with dancing and joy What, with dancing and joy, yes [But Shaul says that they read the note, and they ask: “What is this? What is this? Everyone who sees the note, and has not yet heard, “What is this? What is this?”] Yes [They ask, he says, everyone who takes it and does not..] Nu, what? {..} [“What is this? What is this”] This, everyone can answer this, this is Rabbainu revealing.. [That he is the song] That he is this song, which will turn the whole world to Hashem Yisborach, to the Torah “Na Naḥ,” ‘simple, doubled, tripled, quadrupled’ ‘Na’ with a patach, “Na Naḥ Naḥma Naḥman MeUman” And ‘MeUman’ too is, is, is extraordinary, the world.. [“From Breslov”] They know ‘Breslov,’ Rebbe Nachman from Breslov [“And a redeemer shall come to Zion,” “And a redeemer shall come to Zion”] And in the note it is written ‘MeUman’.. [Rebbe Yisroel..] MeUman means that it was written and signed in Uman; how did it come to me? [There is another meaning to this, Rebbe Yisroel]

Ah [“And a redeemer shall come to Zion”] “And a redeemer shall come to Zion” To the tziyun of, of Rabbainu in Uman, the redeemer will also come [That is why it is in Uman] {….} [That is why it is in Uman] “MeUman” {{yes}}, from the place where he is found there, yes, from Uman And the holy Rabbainu {he will be}, he saw that they were worried; it was before, before the passing So they said, so they {worried}: “What, what will we do? Who, who will give us life? Who will have mercy on us? Who, who, who will speak? Who, who will heal us? What will become of us?”, yes So Rabbainu said—they worried greatly—so Rabbainu said: “What are you worried about? When I go before you, you are worried?” And he also said several talks about this: If you will be, if you will be together, I will be with you; nu, then what are you worried about? So he is with us, if we, if we give our heart to the Torah, to.. to the truth, to the light of truth Then we are a different matter, we become an entirely different matter from the world The whole world is immersed in the vanities of this world, the whole world From small to great, everyone seeks vitality to live, for the sons, for the grandsons, for.. Everyone {runs here}, and wants to snatch the whole world for himself, all, all the honor and all, and all the greatness, and all.. Oy vey, oy vey, oy vey, what.. {….} throughout the world, and the holy Rabbainu is, he, he is unique in the world Rebbe Nassan said: “The world is mad, and I, only I recognized one normal person,” {yes} Nu, he is the opposite of all the secular people, and the opposite of all the Chassidim, and the opposite of the whole world, yes And he defeats them all; he, he, he gives one silence, and he conquers the whole world Oy, the silence, which defeated—it is his silence, that of the “Beggar,” it, it

It is {an answer} to all the questions they think about him, and they ask questions: “What is this? What is this? There was the holy Baal Shem Tov and the holy Ari, and all, and all the tzaddikim What? Only, only.. what? And Moshe, Moshe Rabbainu? What is this?” Oy vey, oy vey And not all of our people knew the secret either; not all of them merited, only each one according to what he estimates in his heart According to the self-sacrifice, according to, according to the desire, according to how he.. yes Oy, oy, oy vey, oy vey, oy vey, oy vey.. I do not.., I.., may Hashem Yisborach have mercy on me, I caused it for myself through my sins, through my sins I caused it I caused everything through my sins—what I suffer with my eyes, that I, that I cannot see, no It is a punishment from Heaven, it is a great punishment; this is all my vitality, ours The holy Rabbainu, “Likutey Tefillos,” the “Likutey Moharan” and the “Likutey Halachos,” what we have This, this, this.. {and I} will have a beautiful wedding, yes But we need, need to set our heart with self-sacrifice only on Rabbainu, to be normal [To be..?] Normal, yes, as he is normal, yes, yes And not to pay attention to the world; he has an {argument\fig} in his pocket and he gives it This is the scholar, {argument, argument, argument, argument, and he falls into this without more..} It is a great privilege, it is a greatly wondrous matter, that I merited to know Rebbe Yisroel However much, much I merited is good He was hidden even from me, he was hidden; Rabbainu’s people were hidden, yes Like Rabbainu, he was hidden from the whole world And he gives one silence, and he already conquers the whole world For everything they say about him and the questions they ask about him He gives one silence, and it is an answer to everything, to all the..

And the holy Rabbainu says: What I strongly warn about Rosh Hashanah, that everyone should be with Rabbainu on Rosh Hashanah Something that no tzaddik was, was particular about; there is Yom Kippur, Sukkos, Pesach, Shavuos But not specifically, specifically Rosh Hashanah? Only the holy Rabbainu is “And the essence of my entire matter is Rosh Hashanah”; he {{judges\sustains}} the whole world He, on Rosh Hashanah he is occupied with what he does with us and with, and with all Yisroel What he do.., what is done.., is done by him {{such words as these}} {He is} with us, yes, with sick people like these {And also} in “Sippurey Maasiyos,” the last ‘Beggar,’ the ‘sixth Beggar,’ what he boasted of, yes He, he, the princess, the princess.. [The cruel king shot arrows] The cruel king.. [He said, I heal her] He, he saw, he saw that she, that she, that she would slay him So {the king} did not know what to do—to drive her away, then she would come to another king, yo And he is in greater danger; she can slay him, yes And to keep, to live with her, he is afraid; she will slay him. What should he do with her? So he said, so he said, they need to.. he went with the soldiers; they told him that she was wandering near near the river, near the water, yes So he went with his soldiers, and he said to shoot her, whatever will be will be So they shot her with all, all, all kinds of arrows; they shot all kinds of poison into her; she fell faint And the ‘Beggar’ said: “And I heal her,” and the holy Rabbainu told this story then. He speaks— Rebbe Nassan—that this story, Rabbainu’s motions that he made, the motions with the eyes and with the hands

This, this is such a wonder, that there is nothing in the world like this story, what the holy Rabbainu hinted And this note is hints, this, this is the truth, that the main thing is, is Rabbainu, that the mai is Rabbainu He is this song that will be revealed in the future, he is Rabbainu {"Na Naḥ Naḥma Naḥman MeUman"} This, this is a secret that.. from all the worlds All the worlds, all.. everyone knew that the holy Rabbainu is such a genius, that there is none like him He was in Eretz Yisroel, and there was, the disciples of the Baal Shem Tov were Torah greats, geniuses, geniuses of the land Holy geniuses, {yes}, and they completed the.., the Shas, they, they They were always occupied with Torah and mitzvos, with Torah and good deeds, yes So.. So they, they completed, they were all geniuses, they completed the entire Shas, and were expert in the Shas, and in every place bo yo, some Rashi {from the Torah} was hidden {from them}, did you see this? {. .} So everyone, this one says here, and this one says here, and this one says here, and the holy Rabbainu was among them and said nothing, so they understood, that he sits in silence, and his silence is {because he knows}, that he knows So they asked him that he, that he should tell them where the Rashi is, yes So he, he, he, he told them, "In Gemara Zevachim” {..}, who knows Gemara Zevachim, {who knows which letter} Ah.. Zevachim, Menachos, this, this, this is the building of the Temple, this, this is about the sacrifices and.. {And he}: "On such-and-such a page it is found” {So it was found there, so they all were already like this.., it revived them} They were all depressed, they "We, we, I completed the entire Shas, yo, and why do I not know where the Rashi is?", yes, yes, yes

None of them knew, did not know, and this one says here, and this one says here, and this.. And the holy Rabbainu was silent, he was also sitting among them So they understood, that he was laughing at them all, he knows, yes So they asked him to tell them, and he told them This, this is such a light that he, he, he conquers the whole world, he, he, he transforms the whole world The talk, just this talk, what Rabbainu says, King David said this: "Great is Hashem and exceedingly praised, and His greatness is unfathomable", what more do you want than this? Yes And the holy Rabbainu said a talk, great, in these words: "Great is Hashem, and {nothing at all} is known" Even your matter, what you, what is done with you But there is a matter whereby everything is transformed for the good, this, yes, yes, he strengthens us, as you are, yo "Great is Hashem, and nothing at all is known", the tzaddik knows, {yes} Oy, oy, oy, and we need to sacrifice ourselves at every moment That we bring into ourselves all the words of Rabbainu, and the "Sichos HaRan" and "Likutey Moharan" and "Likutey Tefillos" If we were expert in this as we need to be, then we could help the whole world If every soul of Yisroel, if we would gather, we would tell them, ah..{….} "Likutey Moharan" {already has everything}, in this Torah, {…..} And in every word {{of mine}} that Rabbainu revealed, in "Chayei Moharan" this, this is all hidden and sealed The holy Rabbainu revealed only some, some drop from the sea Oy, oy, oy I, this is us, we in this world, oy We should have sacrificed ourselves to fulfill, to bring into our hearts all the words of Rabbainu in "Sichos HaRan" And "Likutey Moharan" and "Sippurey Maasiyos" and "the talks”, and..

Where are we? What? What, are you sleeping? I have, there is such a Torah, oy.. The Torah "I will sing to my God while I exist" can bring the whole world back to Hashem Yisborach "I will sing to my God while I exist", "And yet a little while, and there is no wicked one" At any rate this is a matter, oy, that we should have been a different matter from the whole world We are a different matter The holy Rabbainu cleanses us of all the impurities, of all, all the sins, of all, all the filth What? What work does he have with us, and to occupy himself with us? Ah.. Such sick people who have no, that, that we could not have reached any rectification, any healing He will be despaired But the holy Rabbainu revealed: "There is no despair at all in the world" Why? He, he revealed this: "There is no despair at all in the world", "When I am here, when you have, when you have me here, then there is no despair at all in the world" But, God forbid, but when you do not accept this as you need to, then, then it is not good So when we {need but} Oy, fortunate are we that we merited in this darkness and in such concealment {…} we know of the matter of Rabbainu, that he is such a wonder, that he, that he indeed can rectify us We.., the Other Side gave, shot into us all kinds of poison, all kinds of bullets, and she fell faint, faint {Yes}, "And I heal her" What is this all day, today airplanes? [I do not know, either to Lebanon or training] Eh? Training, could be [Or Lebanon..] Gideon, Gideon was here for, for shelters, apparently they, they, they are thinking about.. About wars, oy, but they are preparing themselves [The Syrians] Eh? [The Syrians] No, we are preparing ourselves to make shelters and..

[Yes, may Hashem have mercy] May Hashem have mercy on us [The secular people, they have no understanding, they are only wars, wars, wars] {This will be….} [We too, the religious too, everyone, but, all of us, but..] And one sees, that the holy Rabbainu found even in the ultimate falsehood some, some good point He said, blessed is Hashem, that they, that the liars, the rebbes [Have a Jewish head] Yes [Something] {Good} they, they have a {beard}, they are leaders with, with, with sidelocks, and with.. yes What would we have done? [And they do not go in the garments of the gentiles] Yes Oy, oy, oy.. But the falsehood is, is such a wonder How can he wage war against the whole world, against all the gentiles, against the whole world, what? One How he laughs at them all He made Rebbe Nassan and all his men, in every, and likewise in each and every generation Whoever merits to touch a drop from the sea, and to touch {. .} Rabbainu, this, this is a miracle, a miracle and a wonder, yes Oy, oy, oy, oy, oy, oy I saw Rebbe Yisroel was one in the world The holy Rabbainu had Rebbe Yisroel (Kardonner) in Eretz Yisroel But nevertheless, even Rebbe Yisroel had not yet {…..} But, but I saw what I saw, what, what he merited He also stood like Rabbainu, he, he, he stood against the whole world, he laughed at all, at them all He would speak with everyone, yes, but in his heart, what was, what, what he merited to know in his heart And also the matter of Rosh Hashanah in Meron I think, that in the former time before Meron, it was in Tzfas, the men of Rabbainu, the men of Rebbe Nassan, yes They were, the whole world knew that this was Breslov, that these were Breslov Chassidim,, yes They, apparently they were in Tzfas for Rosh Hashanah, yes

Only Rebbe Yisroel, Rebbe Yisroel, because of the magnitude of his vitality that he had from Meron, from the “holy Zohar” and.. yes He, he, he wanted to be in Meron on Rosh Hashanah, yes But the essence is only Rabbainu {Rebbe Yisroel is…….}, Rebbe Shimon, the Rashbi did not say that one needs to be with him on Rosh Hashanah “Why are you coming? Did I tell you to come to me on Rosh Hashanah? Go to the one who said it, go to him Only the holy Rabbainu said this” Oy vey, what there is in this, {. . .}, I merited to hear the first time this melody This is the melody of Rosh Hashanah, this is the first one, “Adirei Emunah” What this is, what this is, this is the key to the whole Rosh Hashanah, it opens all, all the gates, all the.. And likewise all the motions of, of, of Rosh Hashanah, of the prayer All our nusach and all our melodies, what there was on Rosh Hashanah [Saba hums the melody of: “A foretaste of the World to Come..”] {What there is}.. this is the melody of “Areshet Sefateinu,” it was as though the chazzan stood before Hashem Yisborach And pleaded with Him with the face and with the hands, yes [Is this “A foretaste of the World to Come”? Saba, is this not the melody “A foretaste of the World to Come”?..] Yo, yo, yo, the holy Rebbe Yisroel, Rebbe Yisroel sang this [Ah, “A foretaste of the World to Come”] [Saba sings: “A foretaste of the World to Come, the Sabbath day of rest..”] Again, “A foretaste of the World to Come,” “A foretaste of the World to Come,” he cannot go and part from it “The Sabbath day of rest,” the Sabbath of rest [Saba continues to sing: “All who delight in it will merit abundant joy A foretaste of the World to Come, the Sabbath day of rest, all who delight..”] That is how it is, Rebbe Yisroel used to sing like this [Saba continues to sing: “..will merit abundant joy, from the birth pangs of Moshiach..”]

{New}, this is a {strong\new} melody [Saba continues to sing: “From the birth pangs of Moshiach..”] What are the birth pangs of Moshiach? All the desires and all, and the whole world, and all the vanities of the world, yes [Saba continues to sing: “They will be delivered into relief, cause our redemption to flourish..”] He, he entreated Hashem Yisborach: “Have mercy, have mercy” [Saba continues to sing: “Cause our redemption to flourish, and sorrow and sighing shall flee..”] He cannot go onward [Saba continues to sing: “Cause to flourish, and sorrow and sighing shall flee, to delight in delights..”] These are the two melodies, this.. this is of Rosh Hashanah, and Rebbe Yisroel, he sang them And he tasted in this such a taste, which the whole world does not, does not know in their lives Such holiness, and whoever hears the melody becomes a different matter, just to hear the melody This, this they sang.. on Rosh Hashanah And had I not, and had I not merited to see even some spark, what did I see, what Oy, oy, oy But I merited, I gave my soul, I was one madman in Teveria, who danced alone It was a spectacle, this, “What is this? Yes, where does he get this from? What is this? He, he is a poor man, he has nothing for Shabbos, he has, he has nothing And how does he do it, dancing, dancing alone?, one does not see such a thing” What, I made dust and ashes of them, yes I gave them heart disease, do you know, what, what there is in the world? There is such a melody Oy, Master of the World, and.. and I derive a lesson from this, that it.. What, what I went through in the matter of drawing close to Rabbainu, it was a preparation, a preparation It was, I now see in retrospect, that it was good, I suffered what I suffered and.. and I thought: “Who knows if I will hold out? The whole world is laughing, what, what, what…”

And I laughed at them all, and I danced {for this}, and they, I made dust and ashes of them Of all, all the great opponents and the geniuses, all of them, yes They did not know what, what this was, {yes} I caused them such distress, that cannot be estimated “What? Is there such a thing in the world, Yisroel Ber dances throughout the world? Where are we? Where is the Torah and where is.. {what, what}” I see, were it not for this, there would not have been {the Torah was given} in Tzfas, in the world, words like these I, I speak what I saw, that is enough, this, this too is good, yes I saw such a person who was, who through Rabbainu’s power, through the power of hisbodedus, through Rabbainu’s power, through the power of the teachings These prayers, merited this, merited what he merited, and he laughed at them all And there were many who argued with me: “What will become of you? What is this? What is this with you? What are these dancing and joy? What, what, what? Take a Gemara and.. and..” Oy, oy vey, precisely, if only now I, I think, if only I had suffered more and more, and more It would have been better, yes Oy, oy vey, oy vey, what I went through, what I suffered, it is impossible to describe and tell […………] [………...] Now I see Rav Moshe Kliers and Rav Mottel of Slonim, I.. [Saba] Ah [I have news] What is it? [I made a handshake pledge with Alon] Ah? [I made a handshake pledge with Alon] What did you do? [With Alon, a handshake pledge] A handshake pledge? [Yes] What? [That we learn one page every day in the “Kitzur,” until we finish it] In the Kitzur? [Shulchan Aruch] In the “Kitzur Shulchan Aruch”? [Until we finish it] Nu, if only, if only, if only [Yes, this will strengthen us] The holy Rabbainu, {yes}

[..I said a handshake pledge] And we need to be proficient in the “Kitzur Shulchan Aruch” [“Kitzur,” it will be called “Kitzur”] Like.. yo, every, every word there, every law, we will have [By heart] Yes [Good, all right, we started now] If only [I made a handshake pledge with him, {we said}.. that he watches over me, and I watch over him] Nu, and also, and also one needs to rise at midnight [Midnight? Good, wait] For this, also give a handshake pledge about midnight [Good] [He also said about midnight] [About midnight, you wake me, and I wake you] [Midnight] [Give us a midnight lesson] [I am not making a joke……] {Apparently} everyone.. [We are finished, I am going to sleep] All Tzfas will say: “What? What kind? What? Such Breslovers, we have not seen They rise at midnight, study “Shulchan Aruch”” This is what the holy Rabbainu wants, that we be proficient; he said: “On every day that one does not study “Shulchan Aruch,” even some se’if At any rate, some se’if, each and every day some se’if or siman from “Shulchan Aruch” will be missing This is {the segulah} of the soul, this.. He wanted us to be proficient in all, in all the “Turim” and in all the “Shulchan Aruch,” that we be proficient by heart For this is the service of Hashem And they gave their souls; with Rabbainu there were great, great ones of the world, not, not ordinary people Master Kabbalists, Rebbe Yudel was a great miracle-worker, he was a great master Kabbalist, and a tzaddik and holy, but.. He, the holy Rabbainu, told him to speak with the limbs; he was complaining to Rabbainu That his body, it.. [Wants everything] It is such a body, that he does not know what to do with it, yes, yes, so he said to him:

“Speak with the body..”…