...{..}, “Father, You are merciful, have mercy on me, have mercy on me I want to sleep and eat, what will be the ultimate purpose of this? {Have mercy on me}, that I should know how to eat, how to serve Hashem”… ...{…} his tears, Rebbe Yisroel's, who cried, cried at the gravesite of, of, of Rebbe Shimon It was on the ground as though a bucket of water, water, had been poured In the winter, in the morning, {as though poured} on the ground it was, it was full of water from the tears He cried before Hashem that He should have mercy on him Ah, ah I have no language at all to speak about this, {that Rabbainu says ...}, Rabbainu and his men They cried before Hashem {that He should give them fear of Heaven} What did he say, what did he ask {That he should be}, he should be alone with Hashem, that he should speak and converse with Hashem Ah, ah.. The pains and suffering that pass over you, this is a great sweetening We do not, do not understand that this is good, {…} To wash a little, ah.. {...}, to wash a little the.. {...} this world, {yes} [Yes] Everyone, all the great ones and all the rabbis laughed {at me}, at Breslov And all of them, they need to make graves, and bury themselves alive, yes, {from what, what they did} do you remember what Breslov is? [……...] From the time you went to “cheder,” {they would laugh} [“Breslover”] {That they are not Breslov, this, this is the opposite of being Breslov} I thought whether I would remain on the path, but Hashem is very great And now He gave me another gift, another {There will be, there will be Breslovers in abundance}… ...[Saba, here is soup, Saba, hot soup, hot soup] They ask, as.., they asked: “For whom do they need, you need so much cement [Cement, yes] What for? For whom?” [The Arabs ask what you need so much cement for…]

Now they say: “We are wise, now we understand, what so much cement is for” [……………………..….……] [………………………..…]… ...We want Yerushalayim, we want the Holy Temple {you do not know about this?}... ...We told them: “Wait a year, wait a little, you will have everything”... ...(Saba laughs, a melody is heard in the background) They could not understand: “What is so much, so much cement for?” So now they say: “We.., we already understand, we already know the secret”… ...[Saba and the friends sing and someone plays: “Fortunate are we, how good is our portion..”]… ...[The friends sing and play the melody of: “Na Na-ch..” .Afterward they sing and play: “In You our fathers trusted..” (Saba shouts “trusted, trusted, trusted”) Afterward they play the melody of: “Who will give me a wing like a dove..”]… ...{Oy}, what I suffered from Breslov, you heard [Yes, yes, I heard]… ...To kill me and Rebbe Yisroel, because we {became} Breslov… ...I was ready to kill, to kill, the gentiles, the gentiles who hate Yisroel And he promised them, he gave them money {…..} We were in danger, Rebbe Yisroel and I And Baruch Hashem, Hashem saved us from the gentiles, from the Jews, {yes}, and we remained alive [Baruch Hashem]… ...{….}, a young widow remained with, with ten children And I, Baruch Hashem, helped them as much as possible.. ..“I do not, do not want.., a Breslov son-in-law, I do not want” I said to him: “What is this? Your wife?, no, this is not a matter that belongs to you, it is me, and whichever chassid I want, I, I will be” then he said to me: “Yes, be, but Breslov, no”…

...Ay.. Rebbe Yisroel and I, every single day there were different miracles, there were miracles We {were}, we were living through miracles, not in the way of nature […...] Ahh.. He fought with me for a time, my father-in-law He wanted to kill me and Rebbe Yisroel, so that we would not be Breslov {And I paid them no heed}, I will go with Rebbe Yisroel [What are you saying? Saba] They wanted to kill me and Rebbe Yisroel [Who? Your father-in-law?] Ah? [Your father-in-law?] Yes [Why did he want to kill you? Saba] {..} ]Because you were a Breslover?]… ...{No}, I will not say a thing that is not I hate falsehood, and cannot tolerate, tolerate its smell, yes [Rebbe Yisroel, do you know about Rabbainu?] Ah? [Do you know about Rabbainu?] Nothing… ...Everything that is known about Rabbainu is nothing, not even like a drop from the sea… ...I am not exaggerating… ...Only Rebbe Nassan knew about Rabbainu, he was unique, unique in his generation Nassan and Rebbe Nachman… ...Baruch Hashem, I was saved from publicity, from honor And no, no glorification, no greatness, can enter into me I was lowly in the ultimate lowliness, yes {And this} only our holy Rabbainu can do such a thing, such lowliness Our holy Rabbainu cleanses us of every kind of pride, of every kind of desire, of every kind of.. {..} and.. and he will rectify us, and rectify the whole world, so he said, what he said… ...But the main thing is {the dissemination}, the main thing is to disseminate [To disseminate] Th.. that in every house there should be the books of Rabbainu, of blessed memory [Amen] Because today, both the boys and the girls can read [Yes, yes, correct] Then there will be a generation of tzaddikim [If only, if only]

[With God's help] [Amen]… ...{..}, and to study in a yeshiva, {and they will study} Rabbainu's books {….}, there will be many yeshivas, and they will study Rabbainu's books Like this, like this I heard, yes... ...[Saba and the friends sing: "Na NaCh NaChMa NaChMaN MeUman"]… ...[Where, where is Rabbainu now? In Yerushalayim or in Meron?] It is all one Yerushalayim with the Tzaddik and the Beis Hamikdash is one, everything, everything is one [And Meron?] Meron, we are here, also {{..…}} Rabbi Shimon is here, the whole surrounding area is Rabbi Shimon [Is Rabbainu also here?] Eh? [And Rabbainu is also here?] Yes, yes, {…} these are wondrous matters, and it is forbidden to speak {..}, it is impossible… ...A fire, fires, and everything was burned [Who were burned?] They were all burned, they were all burned, America, I had such a dream [Is this connected with Uman …. Jews?] Only in the places of the Jews, there were no fires; the fires were in.. only among the Gentiles {{. .}} ...[The president of America] What is his name? [Clinton] Eh? [Clinton] {{. .}}, no [Bush?] The president [Bush?] Of America [Bush?] {..} of America [Bush?] Bush, Bush, yes [That is the previous president] Ah, that previous president [Yes] Not {those} of today [Yes] He hated Israel, he went [Yes] He went with all his money, until he was left poor; he had nothing, not even to buy bread [Yes?] {..} [And what are these fires? What are these fires?] Eh? [The fires, the fires] The fires? {They, they\are not}, that all the Gentiles were burned with all {the...}, with all their money The fires were not, only among the Gentiles, not among the Jews

This is a dream, this is a {{strange}} dream, {. .} [Also in Uman?] Eh? [Also in Uman?] No, no, only in Uman no, there were no fires [But, but there are Gentiles also in Uman, there are Gentiles also in Uman] Ah, yes? [Yes] Nu, there are Gentiles, but there are also fires The fires are only among the Gentiles… ...[The Jews were not burned] There were no fires [There is protection, there is protection]… ...[So this was in a dream, in a dream?] Yes, yes [Last night?] Ah, today [Was it a good dream?] Among the Jews there were no fires, only among the Gentiles; throughout America, among the Gentiles, there were fires They will be left without bread; they have nothing with which to buy bread [Only in America, or throughout the world? Only in America were there fires?] In America {{….}} and in Russia… ...The Jews have no fires [Yes, thank God] [What? Was it Bush who asked you?] "I am hungry, I need bread" Then Bush says: "If there is no money, there is no bread, what can be done? I do not know what to do; if there is none, I have no money; if there is no money, there is no bread"… ...What does he say to me? {You\that you} do not know Until when will you not know? What will become of me? Why will you not say? And you say, you do not know [……] [Was it Bush who asked you?] "I am hungry, I need bread” Then Bush says: "If there is no money, there is no bread, what can be done? I do not know what to do If there is none, I have no money; if there is no money, there is no bread" So Bush—all of them were burned in the fires, and only he and one son remained. The son said to him: "Father, bring me bread" He said to him: "I have no bread, and whoever.., I have no money; whoever has no money, has no bread" So what will be? Eh? You do not know what will be?

Bush, there were fires in America, and all his accounts were burned, everything was burned He did not even have enough left to buy bread, and the son asked him: "Father, bring me bread" He said to him: "My son, I have no money, and whoever has no money, has no bread" What do you say {today} about, about, about such a dream? [If only it.. it is good…]… ...Everything was burned; he did not even have enough left to buy bread, he had nothing left, {...} And the son cries: "Father, I want bread" So he said to him: "I have none, I have no money, and whoever has no money, has no bread" I am the one who had neither money nor bread, {{...}}... ...{….}, I have no money, and I also have no bread Whoever has no money, has no bread, nu, what do you want? Bush, he had no one left, only one son, and the son cried: "Father, have mercy on me, give me bread" He said to him: "I have no money, and whoever has no money, {my son}, has no bread, has nothing"… ...{…} There were, there were fires, and the money.., all the money turned to ashes, ashes He did not have enough left to buy bread… ...Bush was very wealthy, he had stores and he had.. {..}, all, everything was burned And he had nothing left, even to buy bread he had nothing left… ...We are Jews, thank God, with the Torah and the mitzvos {There is no other life, no.., ah, besides this}... ...Hashem Yisborach will give her all the gifts and all the salvations speedily… ...{..} This is the essence of life, the Torah and the mitzvos; if not for this, there is no life at all, there is no world… ...To believe in Hashem and in the Torah and in the mitzvos If not for this, there is no life, there is no life at all, there is no world, there is, there is nothing… ...There is no world, there is no food, there is nothing without the Torah and the mitzvos

We are one nation in the world, we are Jews who received the Torah And we, we are {richer} than the whole world The whole world are Gentiles, they do not know the Torah, they know nothing Only we, the Jewish nation, with the Torah… ...{Telephone} that we are speaking... ...{Fortunate are we}, this is all our joy, this is all our life, the Torah and the mitzvos, a nation, we are one nation in the world; all the Gentiles {are} donkeys, they have nothing at all, no Torah, no mitzvos, only {like} donkeys; we, the nation of Israel, have Torah, we have the whole essence of life It is all vanity… ...We have, thank God, we have with what to rejoice, with what to live, with what to rejoice, the Torah and the mitzvos; we, thank God, we are Jews, {yes}, with the Torah and the mitzvos {This} soon Moshiach will come and a new world will be made Everyone.., everyone, all Israel, all the Jews will want only to serve Hashem To study Torah and to observe the Torah and the mitzvos… ...And to pray to Him each and every day, to speak to Him, as we are speaking… ...Thank God, we are sons.., Jews, thank God, recipients of the Torah and the mitzvos Is there greater wealth than this? And we are richer than all the Gentiles, than the whole world {What..} How one mitzvah is worth more than the whole world—what do they have?… ...{They are} like an animal, eat again, eat again, and that is it, and that is all… ...{Animals like the Gentiles}… ...To pray to Hashem, to pray to Hashem, and to believe in Hashem truly, yes And not to look at the whole world, that they do not, that they do not, they have no Torah, and they have no mitzvos… ...Fortunate are we, fortunate are we, fortunate are we That we have.., we are Jews, and we have Torah and mitzvos [Thank you very much..]...

...that He should help, in the merit of the charity, and.. and He should help them with all the salvations {and all, everything} Oy, {whoever has tasted something like this}, to pray to Hashem every day, he will have all, everything, everything, all the salvations… ...to pray to Hashem: “Merciful Father, You.., have mercy on me, and illuminate for me the good path, how to keep the Torah and the mitzvos” This is the main thing; if not this, there is no life, there is no, no.., no world at all… ...faith and trust, trust in Hashem, yes, “Fortunate is the man who trusts in You” To trust in Hashem and ask Him for every thing and every.. always Then.. then we will merit all good [Amen] I have great compassion for the woman who was here, no, there is no, I did not have words, I did not have strength to speak, but I {think}, perhaps to travel to her once a year, twice a year, to travel—perhaps I will merit to bring the light of Rabbainu into her This is the main thing in the world, the main thing, and the main thing of everything… ...Breslov is everything, it is the Beis Hamikdash, the Holy of Holies And all the salvations of all Yisroel—all Yisroel, we depend on Rabbainu [We..] The entire Redemption is Rabbainu […….] I {God forbid, I know myself} But the holy Rabbainu will rectify everything; he will rectify us and the entire world Oh, what will be, what a world it will be when Moshiach comes The holy Rabbainu revealed the month and the day and the time when Moshiach will come, will come, yes But no, we do not know; only the holy Rabbainu made it known to Rebbe Nassan and another one or two—we do not know We do not know when Moshiach will come […] {{. .}} But the holy Rabbainu revealed the month and the time when he will come; only we do not know. He revealed it before Rebbe Nassan, before three people, before two, three people; he revealed the entire order of Moshiach’s coming…

...the holy Rabbainu is {already} present in the world There is already “Likutay Moharan,” “Likutay Tefillos”… ...there will be an entirely new world… ...[We want the Redemption, Rebbe Yisroel, we want the Redemption to come] Rabbainu is the Redemption Without Rabbainu there is no Redemption The main thing is Rabbainu; he is the Redemption… ...everything, he gives us everything; only we spoil it through, through the desires, through.. But as {he already said, we have what to {rejoice in\rely on} There is Rabbainu, he is already in the world. When the holy Rabbainu descended into the world, he said: “For myself, I do not, do not need {to descend}” He descended for.. In order to come rectify you, to rectify you all, and also to learn, and to teach you To reveal good things to you, which are, which are good in this world and in the World to Come, yes Oh.. one does not need to lie down a lot [In Hebrew, Saba, in Hebrew] {…} [In Hebrew] One does not need to sleep a lot, and one does not need to eat a lot.. only with sense, with wisdom The mother of, of Rabbainu, of blessed memory, she, she merited to give birth to such a son, the holy Rabbainu [...] She said to him: “My son, you do not eat anything; how can you live? I have never seen you eat” He tasted only a little, and.. {and went off} [He went to speak with Hashem] Then she said to him: “What can you live from, if you do not eat anything?” She gave him mezonos and coffee, and he {did not} {only\ran} to eat Then she said to him: “You do not eat anything, what? How will you have strength to serve Hashem?” Then he said to her: “I, his strength, mine, ‘wisdom gives life,’ I live from ‘wisdom gives life’” Wisdom, {what} wisdom [“The flowing brook, the source of wisdom”]

He has such a.., he.. he.. his matter, “Likutay Moharan” is first of all prayer.. [In Hebrew] Prayer [In Hebrew] This is above the mind. Am I saying it, or is someone saying it on his own? {…. no ….} He reveals to us {and us} everything: how to live, how to eat, how to sleep We need to see what he teaches us, what he reveals to us But he already, already—we have everything that we need Such a Rebbe; fortunate are we that we have such a Rebbe Who reveals to us how to live {and how it will be}, and how to eat, how to sleep…