...[The whole... the entire journey to America was wonders, wonders] Wonders [The Weber family, and food for five months] Yes [Food and such an apartment—five rooms—where does one find it? Where? Only with Rabbainu And two minutes from the mikveh, and a wheelchair, and... Buchbinder... they found, they found the apartment in the best location In the best location in all of America, and...] And now they, they have turned around; they became, became opponents [Yes, …] Mrs. Weber [They will still return. This only passed over them because of five months How does one give a person five months without making money and publicity? This is not—it is the reverse of the world—to live and not make any real advertisement That would shake everyone, and not be an Admor They are used to it] {….] [When a tzaddik comes to the city] Yes [Then he receives kvitlach] Ah, ah [And things like that. And it is not—they are not, they are not doing it intentionally, Heaven forfend They simply do not, do not know a way of...] {..} [The humility and lowliness of Rabbainu; and Rabbainu's way is, for them, a way they do not, do not understand—the reverse of the world. Admorim—five Admorim on every street] Five Admorim on every street in New York] Yes, yes [Yes, almost like people. For every, for every person there are two Admorim For every person on the street there are two Admorim, for every Jew And especially since here there is such truth, and a Petek from Heaven, that you should not be...]... What time is it? [Now it is quarter to two, quarter to two] Quarter to two? [Yes, I, I am now finishing everything] Are you traveling tomorrow? [I am traveling tomorrow. I am traveling to Mordechai just before Shabbos, and on Motzaay Shabbos I return immediately] Yes? [Yes, because it is only for Shabbos, because I need this too, because I need to be here

I need to be here with you on Sunday] Sunday for...] [In order to travel to Shilo] Yes, Shilo, yes [In another few minutes I am traveling to the Kotel; in another few minutes—I am only taking care of this] You did not arrange it, no [Now it will work itself out] Ah? [Now, all the time, it is constantly being cleaned Right now I am pressing it; it is constantly being cleaned now, erasing what was there] Yes? [Yes, and it will be clean for a new recording] What, yes? [Yes, one can always erase it] Already, already, already... [No, right now it is running the whole time] Ah, ah [It runs at the speed of the speech, like before; it is not erased immediately] Now it is standing still, not, not doing anything [No, now it is recording what we are saying] Ah [And it is erasing what was there before] Yes [What we are saying now is new] Oy (Saba speaks with Tziporah in Yiddish) Perhaps he has no time; he needs to go [Who? Who? Ram?] [I am not holding him back] No, no, no, no [It is in place; do not move. It is all right, all right...] [Saba, is the vision improving more and more?] No, no [No, not yet. I heard in the name of someone] [But without the evil eye, he, the Bodrah, took the "Shaagas Aryeh"] [Yes] [And he read, and he remembered that he had it at his bar mitzvah; he said the...] [A discourse from it?] [Ask him] [Saba, I was told, I was told that the previous Admor of Gur underwent the same operation] Yes [Yes, l'havdil, and it took half a year until he began to see well; at first he saw nothing] Ah [Half a year, six months] Yes? [No, there was no change, and after six months he suddenly saw that the operation had helped]

Ah, yes? [And the doctors here at Hadassah say that it takes time until the eye] Until it... [Accepts the, the operation] If only, if only. But I cannot see, cannot see to pray, and not... [No?] No [Not even a siddur with large letters?] Very weak [As before] Yes, yes, as before, as before. But blessed be Hashem that I can see to walk, and I... [It is from the tears of the ‘bakery’ [canonical OCR uncertain; context suggests the operation]] Yes [So many tears] It came down by itself [It is like water, like water] It came down by itself, {….}; whoever wants to cry, then one needs to (not understood), yes But this is without crying [Today I read in "Likutay Moharan" that when the tears descend, it weakens the eyesight] Yes [In Torah Reish-Nun] Yes, yes, yes, yes [………………………………] Yoy [Yes, yes, you can; I am only] Yes [I am only finishing if this... [canonical OCR phrase unclear]. I am sitting here another few minutes until everything passes And then I am going to the Kotel with Hashem's help] {..} [This is the clean one; it all came out, all of it words] All the words that I spoke? [Yes, everything is inside] Inside, nu, nu [Yes, this, it is all of it. There are no words here that are forbidden to the world There are no special words in it that are forbidden to the world; they are all words] Ah, ah, but these are the words that I say to you [Yes, yes, yes, yes, yes] Yes… ...[…..] Oy, we do not know—the kindnesses of Hashem, truly We do not know what we merited in these generations, what we merited—unique ones in the world It is not—the whole world does not know of this. It exists in the world, and they know nothing [Rabbainu hides it from us; otherwise I would be proud to the heavens But he constantly gives me lowliness and constantly brings me down, so that I will know that I am nothing

All the time, all kinds of falls. He does not give me one moment to feel that I am unique Nothing. With Rabbainu there is no, no pride, there is nothing. I feel he does not let me] We are unique; we are the unique ones in the world, for we merit to speak and to hear such words that the whole world does not know, and does not, and does not... Even, even among Breslov Chassidim, we are {distinguished} from them, yes [...] There are such Breslov Chassidim today who are... ...Take the cake [I already made a blessing—again] Do it again [One of the friends recites the blessing "boreh minay mezonos..."] Amen [Only now, after two years that I have been with the Petek, I drew close to the matter of the Petek I am beginning to receive the... two years of sowing, two years only...] {...} [Sowing] Now it {is rising, rising a little} [Now he is beginning to see a little, a little, a little, a little The soul is beginning to feel that it has a little...]… ...[But one needs much compassion; he is thirty-three years old, he needs a marriage match] Who? [He is thirty-four, thirty-five] Yoy, may Hashem have mercy [Saba, Eliezer told me that Yonasan is very ill] Yes? [His face has a disease, a disease] What? Is he here? [No, he was here in Yisroel for a month] Yes, in America [And he returned because of the severity of the illness] Yes? [On his face he suffers from a skin disease] Yes? [Such a one that he cannot even show his face] Yes? [To such a degree—he cannot even show his face to anyone] Yes? [He wanted to come to you once; he could not even come] Yes? [Because of so much, so much shame over his face] Yes? [Such a skin disease that one cannot look]

Yes? Oy, oy, oy, oy... I had a good marriage match for him [I remember, that American woman] Yes, yes [Yes, I remember, yes] And he wanted a beautiful woman, wanted... yes If he had married, he would have had, would have had children And she was modest, and she was attached to Rabbainu [I remember, I remember; I was, I tried to do something] I say, I thought it was good And he, he sought this world—a beautiful woman Not enough, not beautiful enough for him What? Nu, {…..} to bring children into the world, because he believes—what, what, what, what kind of madness is this? I thought she was not, she was not beautiful; and she was a woman like, like, as usual [Yes, healthy, nothing was lacking...] It has to be extraordinary, {….}, yes [In America...] The main thing is that he is God-fearing... [Saba, in America...] She was God-fearing [In the secular world, both in America and in this country, more than fifty percent are divorces] Yes? [More than fifty percent divorces, almost every other couple—even more] Yes [Divorces] Yes? [In my kibbutz, many people live alone with their children; many divorced] {...} [Masses are divorcing; half of the kibbutz [canonical OCR uncertain: הקיבות] are divorces] Yes? [It is impossible to live in... and people do not want to marry, up to the age of thirty; they do not marry at all] They do not want to marry [They do not want to. There is no—without, without Torah, there is no peace, only fire So more than fifty percent are divorces throughout the...] Throughout the country [Throughout, the world] The world? [In America] In America? [More than fifty percent divorces] Yes? [And also more than fifty percent of the Jews marry non-Jews]

Yes [More than fifty percent marry non-Jews Every other Jewish couple in America marries non-Jews] Yes? [Mixed marriages, yes, mixed—a Jewish man and a non-Jewish woman, a non-Jewish woman and a Jewish man] Yes? [Yes, shmad, complete shmad, utter shmad Mordechai tells me—he now had... Mordechai told me that guests came to his home From his family, people sixty years old; the woman was born in Poland, he is her uncle] Yes [And they, and both of them go to church in America] Yes? [Yes, to church] To church? [Yes] What is this? [Yes, I spoke with them] Yes, you spoke with them? [Yes, I tried. No, he did not tell me beforehand He did not tell me; only afterward did he tell me with whom I had spoken] Mordechai [Yes, at first I did not know] Ah, ah [But I spoke with them] Yes [And they said, "Oh, there are Chassidim who speak, and they are nice, and they understand the world and know." I spoke with them like... but no, no... I only spoke with them pleasantly and respectfully] They are a couple, they are married [A couple, and they have grandchildren; they have children and grandchildren] Both go to church? [Yes, they—and some of the children marry non-Jews, some, some non-Jews, some... Mordechai is the only one out of a family of a hundred who remained Jewish, who remained observant] Yes [From the whole family, one became anti-, an Israel-hater; he goes as a terrorist against the Israelis] Yes? [Even terror] Even? [A terrorist, a terrorist, a militant] Yes? [He lives in Canada, and he is a militant; he believes in the way of the militants] Yes [A Jew...] A Jew [Who participates in... These, these are also signs of the redemption, that it needs to come The darkness has grown so great, has prevailed, that only...]

There is no, there is already no... [There is nothing—only the Petek; only the Petek remains: "Na Nach Nachma Nachman MayUman," hop... One spark burns the whole world "Na Nach Nachma Nachman"] Without any preparation, without—and it rises above everything. Yisroel Ber, "Talmidi hayak..." Yisroel Ber, "Talmidi hayakar," "v'alecha amarti" [This is the end of the generations, this is the end; everything, everything is already finished] How, how does it exist in the world? How does it have existence? And how did it come to Teveria? And ho... everything, everything is, it is beyond nature, yes Who knows how to make a signature? They say that someone put {the Petek} for me inside the book Levi Yitzchak, yes [Saba, what we did in America—we put the recommendation in every synagogue So when we were in America] Yes [A few months ago] Yes, yes [We put it in every synagogue in New York] Yes [The recommendation] Yes? [Of Feinstein] Nu [So that people would come to take amulets] Did you post them? [Post... yes, we paid money, and there are people appointed who know where to put them in every synagogue] Yes? [Six hundred synagogues, six hundred] Nu [Throughout New York] Yes? Nu, nu, does everyone know of the Petek? [The ultra-Orthodox synagogues, the religious ones, not the Reform] Yes [Only the...] Certainly [And they called us and came to take amulets] Yes? [Some of them received it] Yes [I thought perhaps—I want to ask you whether it would be worthwhile in Yerushalayim, the Holy City To say that there are amulets and post announcements as there were in America] (not understood) to publicize the... [The recommendation] The recommendation [The...] The recommendation and the Petek [And the Petek] And they will come by themselves [To post the Petek too?]

Ah? [To post on the bulletin board also the Petek with the recommendation?] Yes, yes, yes, a photograph [A photograph] Yes, they can post a photograph on every... [And what—just leave it like that, or also with some Telephone number that can be called if someone wants to know more details? A telephone number?] Telephone [Or several telephone numbers—Aharon's, perhaps? So they can call him] Yes [If they want, or Chizkiyahu] Or Chizkiyahu, or you [Or me—three telephone numbers—and whoever, if someone wants, wants to know more] Yes, whoever wants, whoever wants to know, yes, yes… ...[Saba and the friends sing: "Na Nach Nachma Nachman MayUman] […………………….]… ...[Saba and the friends sing the melody of "Atah Nigleisa"] This is Rabbainu's melody for the festival of Shavuos, the Giving of the Torah "Atah Nigleisa," yes What the holy Rabbainu revealed about joy, about music—there are no such new teachings in the world Such new teachings that everyone marvels: "How did he know about the matter of music? Music is, it is a thing..." And the holy Rabbainu said: "It is good to revive oneself with some melody, to play some melody" [A friend sings: "Me'ein Olam Haba..."] [This is also a melody of Rabbainu] Yes, yes, it is Rosh Hashanah [Saba and the friends sing: "Me'ein Olam Haba, yom Shabbos menuchah; kol hamis'anegim bah yizku l'rov simchah..."] Oy, oy, oy, oy, oy, oy... Where are all the melodies, my melodies? I had so many melodies, and they were forgotten [There is a melody, there is a melody on Pesach] [Saba and the friends sing: "Adir bimluchah, bachur kahalachah, gedudav yomru lo..."] What, what will they say? [Saba and the friends continue singing:

"L'cha ul'cha, l'cha ki l'cha, l'cha af l'cha, l'cha Hashem hamamlachah, ki lo na'eh ki lo ya'eh..."] Why should we, not... take from the honor? The honor is only for Hashem, blessed be He "Who is this King of glory?" [Hashem] Yes "L'cha ul'..." The sovereignty and the honor are only for Hashem, blessed be He [Saba continues singing: "L'cha ul'cha, l'cha ki l'cha, l'cha af l'cha, l'cha Hashem hamamlachah, ki lo na'eh ki lo ya'eh..."] [How does "Shiras Ha'asavim" go?] {…} [By Naomi Shemer?] [Ah?] [I do not know] ["Shiras Ha'asavim"] [I do not know; it is a song she invented] [Ah?] [It is not by...] [Not a song of Rebbe Nachman?] Nu [….] Oy... Hador bimluchah... [……….] Ah? [Da lecha shekol...] "Adir bimluchah." [Saba continues singing: "Dagul bimluchah..."] [……….] [……….] [Ah, it could be that this, it could be that the melody...]… ...[Saba and the friend continue singing the aforementioned song] {…...} The honor and the sovereignty "Ki l'cha, ki l'cha, af l'cha, l'cha Hashem hamamlachah, ki lo na'eh" The honor and the sovereignty are only for Hashem, blessed be He "Ki lo na'eh, ki, ki lo na'eh, ki lo ya'eh" Ay, nu, zayin, I forgot [What?] Zayin [……………..] ["Zakay"] Ah? ["Zakay"] "Zakay," yoy, yoy, yoy, "Zakay" [Saba continues singing: "Zakay bimluchah..."] [……..] Nu [……….] "Zakay..." nu... {..], "chasin, chasin kahalachah" [Saba continues singing: "Tafsurav yomru lo, l'cha ul'cha, l'cha ki l'cha, l'cha af l'cha, l'cha Hashem hamamlachah Ki lo na'eh, ki lo ya'eh…….."] What will they say? [Saba continues singing: "L'cha ul'cha..."] We will not take anything for ourselves, yes, from the honor and dominion and... no... "Ki lo na'eh, ki lo ya'eh"

[Saba continues singing: "L'cha ul'cha, l'cha ki l'cha, l'cha af l'cha, l'cha Hashem hamamlachah Ki lo na'eh, ki lo ya'eh..."] [Something from Purim—is there something for Purim?] Nu [Saba and the friends sing: "Shoshanas Yaakov tzahalah v'samechah, bir'osam yachad techeiles Mordechai Lehodia, lehodia, lehodia, lehodia, lehodia Shekol kovecha lo yevoshu v'lo yikalmu lanetzach, kol hachosim bach..."] […………………] [Saba continues singing: "Lehodia, lehodia... shekol kovecha lo yevoshu v'lo yikalmu..."]… ...[This woman, she made aliyah to this country a year ago, a year and a half ago] Ah? [A year and a half ago she made aliyah to Eretz Yisroel from New York] Yes? [She has been here in Eretz Yisroel only a year and a half] Yes? [Only a year and a half ago] Does she have family here? [Yes, she has a husband and children, yes] Yes, blessed be Hashem [Children, she has children, blessed be Hashem] Nu, why not? [Her grandchildren live here in Har Nof; her grandchildren live here in the neighborhood. She already has grandchildren, blessed be Hashem] Yes? [Grandchildren and sons] Yes, yes [Blessed be Hashem] Does she know how to read the Holy Tongue? Hebrew? [Yes, she knows how to read a little; no, she does not understand everything, blessed be Hashem] She needs to read the Ma'asiyos, if she, if there will be some, some... [We will give her, we will give her this for her] Yes, yes, yes, "Sipuray Ma'asiyos" We will make stories, such stories... For this is all the life-force of the whole world, of all Yisroel—such stories There are no such stories! […………………………………………..] She, did she also know of Rabbainu in America? [Yes, yes] Yes? [Yes] How did she know of Rabbainu? From the books? From the books? [From the books, yes] Yes, yes

[She knew most of the Breslov Chassidim in New York...] Yes [And in Eretz Yisroel she also knows many people] Nu, I also know all the Breslov Chassidim in America, yes, yes Yes, oy, oy, oy, oy, oy, oy What there is in the world, oy, what there is, what there is Such a wonder as Rabbainu Rebbe Nachman has never yet been in the world. Every single word that came from his mouth It is all our hope and all our life-force and all our salvation and all our life—everything, yes [……...] If only there will be a time when the whole world connects itself and draws close to the holy Rabbainu And gives its soul to fulfill every single word that he revealed in his books, yes For this is all our hope and all our life-force, yes But I remember that it was, that it was in such lowliness And what I suffered with my family, what we suffered from... only this—from the name "Breslov." And blessed be Hashem, I, that I am alive now, I exist in the world It is beyond nature; it is impossible to understand what passed over me, and I suffered all this, and I, blessed be Hashem, am alive. In this, one sees what is beyond nature, yes [………………………………….] How did she know to come here? Ah? [Chizkiyahu] Chizkiyahu? [Yes, Chezki] Yes? Chezki? [Chezki, yes] Oh, so [Met...] He is also from America [From Canada; he met her in the bookstore] Yes [In Meah Shearim, in Weizengler's bookstore] Yes [He met her] Yes [So he told her that there is news... there is news] She knew of the news, yes... We know nothing of the news that exists in the world If we had known, the whole world would already, the whole world... [………..] She lives in... [The Jewish Quarter, yes]

In the Jewish Quarter [In the Old City] And the children? [The children, all her children are already grown] Ah? [They are already grown children, all of them already...] Grandchildren? [Grandchildren, or married, but grown, no longer at home] Blessed be Hashem, ho, ho... She needs to rejoice greatly and also tell the sons that there is Rebbe Nachman of Breslov in the world. Oy, what this is, what this is What—what a remedy, what remedies, what salvations, what... what power, what a wonder What has never yet been in the world—this, this is it The matter of the complete redemption for which we hope and wait all the days of our lives And this is the essence of the Torah, the essence of everything He brings Torah into a person—emunah, truth These are such wonders as do not exist in the world; that is how he told it I am nothing. What, what is there? I, I know, I... yes... ...He revealed a drop from the sea concerning the matter of his greatness, that he can help us We are such sick people that we hold... [canonical phrase unclear]; we need the greatest doctor in the world, and such a doctor who can heal us is only Rabbainu, the holy Rabbainu, Rebbe Nachman […………………………………………………….] Ho, ho, ho… ...And the holy Rabbainu said: "Ani nahar hamitahayr mikol haketamim—I am a river that purifies from all stains" Such stains as we have—who can clean them? Only... ...[Saba and the friends sing: "Na Nach Nachma Nachman MayUman..."] [Kol kayitz...] [Too sad for me; this song is a song of {…} A song that... in hisbodedus, when one goes..... avar kayitz] [Avar kayitz, avar kayitz, kol...] {……} [And we...] [Afterward Saba and the friends sing: "Avar katzir, kalah kayitz, va’anachnu lo noshanu..."]…