...“You shall count fifty days”… ...[Saba, they are going before the festival..]… ..{I} cast everything I have—I and the sons and the family—everything so that everything should be according to His blessed will; he casts it upon Hashem, every day [Every day, every day is the time “Cast your burden upon Hashem”; it is written, “Cast your burden upon Hashem,” “Cast your burden upon Hashem”] {…}, yoy [Yes] He shall cast, he shall cast [Yes] upon Him [Yes] [….] [Happy festival, Saba, happy festival] Happy festival, happy festival, happy festival, thank you very much… ...such a one, we do not find There are many rabbis, Rebbes, and disciples—the Baal Shem Tov and his disciples and the holy Ari had a disciple, Rav Chaim Vital but such a Rebbe and such a disciple, we do not—it is hidden from all the worlds [A wonder] This is Nachman, Nachman and Natan [Nachman and Natan] Our holy Rebbe said, when he came to Uman: “Nachman and Natan make a laughingstock of all.. [of everyone] of the whole world.” […., the minimum of a plural is two] Such “Likutey Halakhot”.. [When Rabbi Natan came to Breslov..] Such a “Likutey Etzot,” every counsel, every.. There is no, no, no example like such a “Likutey Etzot” in the world “Likutey Moharan,” the “Sippurey Ma’asiyot,” the “Sichot”—this is the matter of redemption That.. it is.. revealed, hidden and revealed, completely hidden, yes, and revealed; he descends to each and every person and studies with him. In every Torah teaching our holy Rebbe teaches through it what that person needs; it is found in his Torah And likewise, whatever each Jew needs is present in one Torah teaching A wellspring li.., a wellspring [This is truly a “Torah of kindness”; he does kindness with each and every person] Yes, yes [“The Torah of kindness is beneath her tongue”] Yes, yes, “The Torah of kindness is upon her tongue”

[For each person he does kindness according to his level] Yes, yes [This is “a flowing stream, a source of wisdom”; whoever wants, drinks] Yoy “She opens her mouth with wisdom..” Through—our holy Rebbe explains [Yes] through opening the mouth, through speaking, when he opens his mouth [Yes] wisdom is revealed, wisdom is revealed, “and the Torah of kindness is upon her tongue” [Ah] Oy, oy, whoever heard such a thing—this verse and all, and all this, and this entire psalm [“A woman of valor”] of, of King Solomon, of “A Woman of Valor” [Yes] This is not of this world, it.. The whole world marvels at this melody [True] Yes What is this? No, have we not heard such a melody? “A woman of valor, who can find? Her worth is far beyond pearls. Her husband’s heart trusts in her, and he shall lack no gain..” Every verse is a world, a distinct world, every verse {….} This is our Rebbe’s melody; our holy Rebbe sang it, and also “Atkinu Se’udata” What a melody, such a melody [This is the mel.., this is the melody..] Such an awakening [Is this “Woman of Valor” melody our Rebbe’s melody?] Yes, yes [Together—did our Rebbe compose this?] Yes [This is our Rebbe’s melody] Our Rebbe’s melody [I hear] Yes, and “Azamer Bishvachin” too is {{...}}, it is from our Rebbe.. [Yes] Our Rebbe’s melody [How does it go?] And also, and also.. [How does it go?] “Asader LiSe’udata” [Yes?] On Shabbat morning, it too is the melody of, of our Rebbe [Yes?] Yes [How is the melody, Saba?] Eh? [How is the melody?] [How is the melody?] [Azamer..] [Saba sings: “I shall sing praises, to enter within the entrances that are in the apple orchard, which are holy; let us now invite her at a new table..”] New, new [New]

“It is forbidden to be old,” yes “Petora” means a table—new [Atkin se’udata..] [Saba continues singing: “Let us now invite her at a new table, and with a good menorah..”] That is good; “good” is the tzaddik [Saba continues singing: “And with a good menorah that shines over the heads”] Oy, oy, oy And also the melody of “You revealed Yourself” [How does it go?] is our Rebbe’s [Yes] [Saba sings the melody of “You revealed Yourself”] It is not over yet, {{. .}} [Saba continues singing the melody of “You revealed Yourself”] Although we are as we are, there is a Rebbe—our Rebbe, Rabbi Nachman, is in the world [Saba continues singing the melody of “You revealed Yourself”]… ...[Saba continues singing the melody of “You revealed Yourself”] Simple, doubled, tripled, quadrupled [Yes] This entire melody [Yes?] Yes [Is it the Rebbe’s song? What are the words? “You revealed Yourself...” What are the words? “You revealed Yourself...,” what are the words? You.., is “Bring Near the Day” also the Rebbe’s?] [Saba sings the song: “Bring near the day that is neither day nor night..]… ...[Saba continues singing the song: “Make known, make known, make known, that Yours is the day and also the night..”] [Watchmen..] [Saba continues singing: “Appoint watchmen for Your city all the day and all the night..”] “For Your city”—which city? Jerusalem, the holy city, the Temple! [Yes] “Appoint watchmen {…} for Your city, all the day and all the night” [And what, what does “bring near the day” mean? Is “Bring Near the Day” from the Haggadah—is it written in the Haggadah?] He, he entered the Land of Israel [Yes] It was entirely a desolate wilderness—no building and no trees and no—it.. was entirely such a wilderness [Yes] He said: “All the Jews, all Israel, must come to the Land of Israel, to live in the Land of Israel”

[Ah, ah] Nu, how is it possible? [Yes] And this, and this is happening now; all Israel are coming to the Land of Israel [Yes, truly correct] And they will come, they will come, they will come, they will come [Yes] They have begun [Yes] But they are coming; they will come and come, and they will come, yes All the nations will remain without Jews [Yes] Then they will all be ashamed What, what? What land is this? What is this Land of Israel? [K.. one truly sees] Yes, they, they all—all, all the tourists—marvel greatly One does not see such a thing anywhere in the world Such light and such air and such flavor in the fruit are not seen anywhere in the world [Ah, “Blessed is Hashem, Who has kept us alive, sustained us, and brought us to this time and to this place”] [Amen] [So is “Bring Near the Day” also the Rebbe’s melody? “Bring Near the Day”?] I do not know Apparently it awakens [Yes] It awakens [It awakens very much] So apparently it.. [That is the sign: if it awakens, then it is from the Rebbe; the awakening comes from the Rebbe] Yes, “Every awakening to repentance is drawn from me” [Then, with Hashem’s help, speedily it will be a day that is neither day nor night] How much did I give you? Money—how much money did I give you? [One hundred thirty] Ah [Yes] Good [Yes]… ...[Saba and the friends sing: Na Naḥ Naḥma Naḥman me’Uman..”]… ...[Saba sings: “Na Naḥ Naḥma Naḥman me’Uman..”] [……….] What do you think, it is over? It is not over yet! [Saba continues singing: “Na Naḥ Naḥma Naḥman me’Uman, me’Uman..”] [It is a song without end, a song renewed each time; this song renews itself constantly] Yes, every day and every night [It is a new song, new every day] Yes [In America they asked, “How do you say it?”]

Yoy [“How do you say it?”] Yes [They wanted to know] [Ah] [They did not hear it the first time, so they said again, “How do you say it?”] [Yes] Yes, everyone needs salvations [Yes] He has troubles [Yes] “How do you say it?” He said, “Na Naḥ,” so all the.. repeated, they repeated “Na Naḥ,” so that there should be..; one must say it, so that they will emerge from the troubles [Yes] “Say it again, say it again, I.., how do you say it?” A time will come when the whole world will sing “Na Naḥ,” yes In all the marketplaces, in every, every place, wherever one goes—with a melody, with “Na Naḥ” For every melody is good with “Na Naḥ,” all the melodies in the world [Yes] Yes [“Song of Songs”] {..} [Saba, we..]… ...that, that we cannot live or eat; how can we rest and sleep? [Yes] In sorrow, amid such troubles of the people of Israel This.. I {saw\was} with Rabbi Yisrael [Yes] And I too—I, I sensed the troubles earlier, more than today [Yes] Yes, and I acted: if I found someone who wanted to draw close to our Rebbe I devoted my life; I paid no attention to livelihood, to, to the family.. {...} [Only in order to draw him close] Only this [Ah, ah..] There is no greater compassion than this [This is also the greatest charity] Our holy Rebbe also warned us [Yes] to print and print, and print [Yes] And Rabbi Natan also gave this over [Yes, correct] On the day, on the day of the Tenth of Tevet [Yes] when he gave up his soul [Yes] Before the soul’s departure [Yes] He spoke about this and said: “They should.., they should give everything they have—money, effort, work, wha-, what, everything—to print. One page of our Rebbe’s books will uproot all evil from the world, all darkness from the world”

[It will uproot all darkness from the world?] That is what he said, yes [But they have already been printed, they have already been printed..] For this we must devote our lives, to bring our Rebbe into the world [In every way, in every..] This, this, this—this is the opposite; this is, he transforms “There is a matter whereby everything is transformed for the good” [Whereby everything is transformed for the good, yes] Wha.. [Wow..] What this is, what this is, what we have merited There were few; even among the Breslov Hasidim, not all understood what.. [What is the secret?] Did they understand what Rabbi Natan, what Rabbi Natan understood? [No] He, he, he knew from our Rebbe And this is very awesome, oy.. [So.., but nevertheless, when Rabbi Natan wanted to run and go call everyone right, after he revealed the Torah teaching] Yoy [Then our Rebbe said, “You will accomplish nothing?”] Yoy, yoy, yoy—that he should not go [That he should not go] Yes [So we see, so we see here not to run immediately, not to.. Or was that then?] {…….} [Now one can already run; that was then. How should we conduct ourselves?] Ah [Then it was like that; he told Rabbi Natan to stop: stand, you will accomplish nothing..] What is in “Likutey Moharan” in “Sippurey Ma’asiyot” and the “Sichot” and “Likutey Etzot” [Yes] what is in this, and likewise every book “Avi HaNaḥal” [Yes, correct] How.. this is a thing, likewise a wondrous thing [Yes] How I had a friend, a friend [With the president] With, with the president? [Yes] It is impossible—can this be understood? [No] It is not natural [Correct, correct] {..} [Correct] To this day the secretary, and.. and.. [Yes] and the officials [Yes] all marvel at it [Yes] Yes [Correct] And the president also printed my letters

[Letters, correct, correct] This.. [This is truly a wonder] And from this “Avi HaNaḥal” has now been made [Yes, yes, yes] Yes [Correct, and it greatly awakens and strengthens] This, this is likewise a very awesome thing [Yes] The letters that he printed [Yes, yes] This shows that he.. [paid attention to it] how strong he was [listened to it] And he understood it, and.. [Correct] and believed in.. in.. and believed [...] and faith in Hashem.. and in all the tzaddikim, in our holy Rebbe—yes, this cries out and proclaims: [Yes] “I am a president, but I believe!” yes [I am a president and I believe in “Rosh Bnei Yisrael”] Yes [Rebbe—yes, correct] It is a wonder, a wondrous thing [Yes, yes, correct, correct; so we see that now we indeed need to run and..] Who can get to speak with the president? I entered and would go everywhere [“My dear disciple”] The police [Yes] The policemen [Yes] He—I went; I did not ask {…}, that they let me go [Yes] Only he stood [Yes] And.. and.. I did what I did, and I entered [Ah, wow.. yes] Can this be understood? [So it is our Rebbe’s power that opens the doors; our Rebbe’s power opens all the doors] His wife, his wife cursed me: [Yes] “What do you want from him? [Yes] How will he be president if he prays every day?” [Oy, {….} compassion, “for He leads them with compassion”; one must..] “He leads them with compassion” [Yes, to be a leader one needs compassion] One who is compassionate [Yes] toward Israel, {…} [he..] he is the consummate tzaddik One who is compassionate can be a leader, {..} [Yes, “for He with compassion..”] And such a compassionate one is only, is only Moshe Rabbeinu

[Ah, ah] Moshe Rabbeinu—where is Moshe Rabbeinu, and now [And now] Yes, there is “a flowing stream” [Ah, ah] Yes [Ah, ah, also with Moshe Rabbeinu] Yes [I hear, because last time you said this about Rabbi Shimon bar Yochai] Also Rashbi [Rashbi] Also Rashbi, also Moshe Rabbeinu, all {…..} [These are the five unique ones of the generations] Yes, the unique ones of the generations [The unique ones of the generations] He was the fifth [Our Rebbe?] Yes [Fifth from Moshe—Moshe Rabbeinu and after him the.. after him?] Rabbi Shimon, Rashbi [Rashbi] The holy Ari [The holy Ari] {Yes} [Yes] The Baal Shem Tov [The Baal Shem Tov] And our Rebbe [And our Rebbe] “And you surpassed them all” “Many daughters have done valiantly, [Yes] but you surpassed them all” [Ah, ah, “but you surpassed them all”—so this is our Rebbe? “You..”] Yes! [I hear] He revealed of this a drop from the sea And Hashem is merciful and gracious; Hashem sent our Rebbe’s soul down for our sake [Yes] so that the world would not be destroyed, yes [Otherwise it would have been chaos and void, God forbid] Ah, Satan came before the court [Yes] on high [Yes] He said, “If this soul descends, [Yes] then I have nothing to do Then, then there is no free choice—none; I will have no control at all; I.. I will go!” Nu, he, he had an argument: “Was I created in vain? Why did You create me? [Yes] So, so that I {….} what I want; and if, if he descends [I have no work] I will have no work [Yes] It is a shame; I have, I have nothing, I cannot” [So what happened?] Then they told him: “This soul must des.. [descend, descend into the world, yes]

because it is impossible without me, {…} [without him] And you—if it is bad for you? [Yes] Find counsel! This, this, this.. give yourself counsel!” [Yes, so what did he do?] Then he went [Yes] He came with an old man, with one old man, bent over like this [Yes] The old man was bent over, yes [Yes] And said, “This soul can now descend; I already have counsel” [Yes] to obscure [to obscure] To.. yes, to obscure, to.. [Ah, concealment] to hide [to hide it] Yes, yes, “I already have counsel” Thus our holy Rebbe told the story [Like that?] Yes [Where does he tell this?] In “Sippurey Ma’asiyot” [Yes?] Yes! [No, I did not see it, no, I did not hear] A story.. [Where, which story is it?] I do not remember [The “Bergir”?] I do not remember, before the “Bergir” [Before the “Bergir”; and who was it, who was the old man, the old man?] The Shpoyler [Ah, ah, ah] Yes! [Ah, ah] He concealed our Rebbe from the world, yes [Because he—because of the dispute and everything] He had—he, he will receive his due; he will suffer what he will suffer for this All Israel’s troubles, Hitler and all the troubles [Yes] Everything, everything—he, he is guilty for it all; it is because of him, yes [The Shpoyler] He had such a name.. And he was what our holy Rebbe revealed [Yes] in secret Zeide, zeide, zeide means the forefather of forefathers, the forefather of the forefathers of impurity [Ah, like that?] Yes! [So..] Our holy Rebbe, he.. [Yes, yes] wrote about this [Yes] Yes, only let it remain among you; let the secret remain among you, so as not to increase dispute in Israel, yes [So it is well-known among Anash; that is how it is] Yes [Yes, it is known] This, this, this..

[Yes, yes, I hear] And likewise I had a letter from our Rebbe Rabbi Nachman, from our holy Rebbe, in his handwriting [Yes?] Yes [What was there? What did it say?] He said, “I will reveal a secret to you [Yes] Yes, about, about, about the zeide, about the Shpoyler Zeide, yes; and it shall be concealed, a secret [Yes] and it shall be concealed among you, so as not to increase dispute in Israel, yes [What love of Israel he had, not to increase dispute] So it, this was a secret, and now it already.. [Now it is already revealed and known] Yes, already {….} [The secret is revealed; it may be revealed, he is no longer here] Yes, [The dispute is already “over”; now, going to Breslov—soon it will be a great honor, a great honor] The whole world [The whole world will be a “heart of flesh”] wants our Rebbe [Yes, so we must draw close anyone who wants—anyone who wants, truly draw him close] Yes, but previously it was not possible [Ah, ah] Rabbi Natan lived miraculously every moment; they wanted to kill him [Yes, correct] And likewise Rabbi Natan’s people [Yes] And also.. [Still... until now Breslov is still persecuted] Eh? [Until now Breslov is still something that..] Yes, yes, yes, until now [They persecute] But thank God.. [Much better; it is already much better, yes, certainly One can live, one can raise one’s head] Now they, they, they are ashamed [Yes] Yes, yes Like: “Haman went away mourning, with his head covered” [Yes] Yes [So they too go] Yes, but the evil has not yet ceased [Yes] It has not yet ceased completely When Messiah comes it will cease completely! [The evil.., with Hashem’s help, speedily, speedily Then, then there will be the matter whereby everything is transformed for the good]

Our holy Rebbe was revealed—he revealed, “And now..” [Yes] This, this is very awesome: “And now there is ‘a flowing stream, a source of wisdom [Yes, now it is already now, now] Eh? [So now it is already now] Yes, certainly! [Now, today] Now he is alive and enduring [“Today, if you heed His voice”] Yes [Every day is the time].. ..the government’s Holocaust Remembrance Day [Yes] It is before Independence Day [Yes, correct] I think it will be after Rosh Chodesh [Yes] Ah.. after Rosh Chodesh [Yes] Before Independence Day [Yes] will be Holocaust Remembrance Day [Yes, that is how it is now] Eh? [Today is Holocaust Remembrance Day] Today? [Today, today is Holocaust Remembrance Day] Yes, ah, ah [And next week is Independence Day] Ah, ah, next week [Yes] Approximately on Thursday, on Thursday of the month [Yes, the fifth of Iyar, yes] The fifth of Iyar [Yes, so what will happen?] Nu.. This—only our holy Rebbe descended into the world [Yes] He already began the redemption Yes, certainly! [So we must publicize, publicize our Rebbe’s name also among them in.. everything, on radio, on..] In all, all, all places [In all places, on radio, on television] It is written in the Torah, written in.. [Yes] Torah 67 [Yes] Part Two: [Yes] “The more the tzaddik is publicized, [Yes] the more Hashem’s Name is magnified and sanctified” [Ah, ah] Yes [I hear] Yes [I hear] But two hundred years ago [Yes] there were not, there were not all the instruments of publicity, of.. Today, in one day, it is publicized throughout the world [Correct, correct, correct; now everything truly exists] Yes, yes, yes, yes [Radio, television] Yes [All at once one can know everything]

Yes [Everything] The whole world [Yes.. correct] Nu [So we must use this] And when Messiah comes, the whole world will know {{….}} Messiah has come [Yes, immediately, they will know at once] In a moment [Certainly] At once, at once and immediately [Saba, you know, “I recall my sins today”..] And awe and fear will fall upon them [Awe and fear] upon the nations [Yes, upon the nations, certainly] Ho, ho, Messiah has come [There will also be great joy for Israel] {…} [Wow..] There will be such joy, yes In every city, every village, every place there will be such celebrations and dances—“Na Naḥ” [Yes] This “Na Naḥ” was sixty years ago, seventy years ago [Yes] before the redemption [Yes] Yes, who knows, still.., then it will be one hundred years, what?.. [Less, less, less, “Today, if you heed His voice”] But it is near [Today, today] Eh? [“Today, if you heed His voice”—today, why not?] Yoy [Every day is the time] {…}, and.. [We..] When the book “Likutey Moharan” came out [Yes] Our Rebbe said: that this is the beginning of redemption, yes Not merely {…...} His words are alive and enduring, as though he is saying it now [Wow.. ah, where does he.. is this also written?] What? [That the book is the beginning of redemption?] Yes [Like that] In “Chayey Moharan” [It is written in “Chayey Moharan”?] Yes [Ah, ah, wow.. very wonderful] He also said it is protection in the home [Yes, yes, correct] Even when one does not, does not read—merely when it is present, the book is present in the home [It protects] Yes, by.. There was a young man, Blum, from the Blum family [Yes, yes] He was in Safed [Yes] And he had a fire [Yes] The house burned; everything burned [Except the “Likutey Moharan”]

Three Breslov books [Yes] of our Rebbe [Yes] were not burned—“Likutey Moharan,” “Likutey Tefillot”; this was in his apartment [Yes, yes] It did not burn [Thank God.. So we simply need to take all the instruments and all the possibilities] All kinds of stratagems [Everything is stratagems] All kinds of counsel, every.. think about it and do beyond our strength Not sleep and not eat; there is no time! [Like that? Why is it like that? How is this? Why?] Yes, we must have compassion on Israel; this, this is compassion [Saving a life] Yes, certainly Even if one person draws close to our Rebbe, this, this, this is such a salvation that cannot be estimated Hashem’s joy and the tzaddik’s joy [Ah] and the joy of all the tzaddikim [Yes] Yes [Even from one person drawing close] The main thing depends on this, on our Rebbe The entire redemption depends upon our Rebbe being revealed in the world—the “Likutey Moharan” And likewise Messiah will reveal, Messiah will reveal [Ho, ho, ho, that is it; so we are constantly thinking, why must we do anything, act? With Hashem’s help Messiah will come quickly and..] No [It is not like that?] We must do what.. what, what, what.. [What we can] Everything we can. It is not—Hashem says, He does His part and we must do our part [I understand] If we see that murderers want to kill some Jew, we must [help him] devote our lives to save him [Yes, correct] Yes “Hey, Hashem will help” No, you must save him! [Ah, ah] Yes [I hear] {..}, this is what the Torah and Hashem want, yes It is written in the Torah: if you see that a friend, a friend is walking with a donkey [Yes]

and he fell [Yes] with a burden [Yes, “you shall surely help him”] One must.. yes [Yes] Then can one say, “Hashem, Hashem will save him,” yes? [So no, no, not like that] No, no [No, you must] We must do our part [Ah, ah] Yes [But we constantly think: the world there, the false world, alma deshikra, is so great, so..] One spark comes out of Yosef and burns all, all the evil, all, all the darkness [Yes] Yes [Nu, one spark..] This is such a miracle as never was in the world, a new miracle [Yes] Only, only.. [A spark] They do this [Yes] This, this is already enough {...} [I hear; what spark is this? What spark? How, how does one make the spark?] The spark? [Yes] Hashem does it; Hashem knows what {...}, what to do [Yes?] Nu, for us—we do not see what our Rebbe.. After such controversy, they should have had to {..}.. God forbid [..] forget entirely who was Breslov in the world, without the controversy, without.. yes [And precisely the opposite] And the opposite: with everything that passes, the more time goes on, the more he is publicized [Yes, correct, “The more they afflicted him, the more he multiplied and spread”] Yes [But a spark comes from the house, from the house of Yosef? No, it is a flame from the house of Yosef And fire goes forth from the house of Jacob, and a flame from the house of Yosef] {…} [Then the flame goes forth and burns all wickedness] Oy, certainly—one utterance [Ah, ah, an utterance of our Rebbe]... ...[Saba sings the melody “You revealed Yourself..”] This is the ending, until we begin anew [Saba continues singing the melody] Throughout, all the days of our lives, by day and by night, always to sing this, yes

[Saba continues singing the melody] {My fire is already greater} [Saba continues singing the melody] It is a refuge, although, although, although [Saba continues singing the melody] It is a kind of hitbodedut, an awakening of.. hitbodedut of prayer [Saba continues singing the melody] “And I am prayer” [Saba continues singing the melody] It sounds, oy… ...pray to reach him [...] Yes [Saba and the friends sing: “Na Naḥ Naḥma Naḥman me’Uman..” “When Adar enters, we increase in joy..” “Na Naḥ Naḥma Naḥman me’Uman..”] [May your strength be firm, from our Rebbe………………] Did they see, did they see the note? […………….] [To kiss, to kiss the note] Eh? [They still have not seen it] [They did not see it; they saw a photostat] {They did not see} [They saw a photostat, but not the actual note] {…} [They did not see the actual note] The original But she, she does not know Rashi letters; she does not know [She what?] But it is good that she should look at it [………………………………………………………] [..….…………………………………………………] [……………“Na Naḥ Naḥma Naḥman me’Uman”…………..….] “On the seventeenth of Tammuz they will say, they will say that you are not fasting”—fasting […………………………..] Yoy, this is good, this is good, this is good, yes […………………] Ah.. [………….] (Unintelligible) [………………….] I want to play a Passover melody, the melody of our Rebbe Rabbi Nachman [Ho..] [Saba sings: “Mighty in kingship..”]…