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Reader Sefer Hamidos דֶּרֶךְ
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דֶּרֶךְ

דרך

Sefer Hamidos - The Book of Traits

1

א. מִי שֶׁרוֹצֶה לַעֲבֹר עַל הַיָּם, יוֹלִיךְ עִמּוֹ אֵיזֶה צִפּוֹר וְאֵיזֶה דַּג הַיָּם, וְזֶה סְגֻלָּה לַעֲבֹר אֶת הַיָּם בְּשָׁלוֹם.

1

One who wants to cross the sea, should take with him a bird and an ocean fish, and this is propitious (segulah) to cross the sea peacefully (/safely). One who cheers himself with the joy of a groom and bride as they exit the marriage canopy, will not be hurt on the way (-his travels).

2

ב. וּמִי שֶׁמְּשַׂמֵּחַ אֶת עַצְמוֹ בְּשִׂמְחַת חָתָן וְכַלָּה, כְּשֶׁיוֹצְאִין מִן הַחֻפָּה, אֵינוֹ נִזּוֹק בַּדֶּרֶךְ.

2

In the hour that the wagon drivers busy themselves with the carriage and with the horses, say the Wayfarer's Prayer. A segulah (propitious) for someone who is traveling on the sea, he should take plaster (lime) with him, and he will be saved.

7

ז. כְּשֶׁתִּרְצֶה לֵילֵךְ בַּדֶּרֶךְ, תְּקַשֵּׁר אֶת עַצְמְךָ קֹדֶם בְּמִדַּת הַבִּטָּחוֹן, וְעַל-יְדֵי-זֶה לֹא יִגֹּף רַגְלֶךָ.

7

However, there is no one who can understand his way except for someone who is humble. When you carry with you stones that are found across the field, you will be saved from wild animals.

9

ח. כְּשֶׁתֵּלֵךְ בַּדֶּרֶךְ, תִּתֵּן קֹדֶם לִצְדָקָה. ג. בְּשָׁעָה שֶׁבַּעֲלֵי-עֲגָלָה מַטְרִיחִין אֶת עַצְמָן בַּעֲגָלָה וּבְסוּסִים תִּתְפַּלֵּל תְּפִלַּת הַדֶּרֶךְ. ט. כָּל הַדְּרָכִים שֶׁאָדָם הוֹלֵךְ בָּהֵן הַכֹּל מֵהַשֵּׁם יִתְבָּרַךְ וְהֵם רְצוֹן הַשֵּׁם. אֲבָל אֵין לְךָ אָדָם שֶׁיָּבִין אֶת דַּרְכּוֹ אֶלָּא מִי שֶׁהוּא עָנָו.

9

The prayer of Yonah the Prophet is propitious (segulah) to say on the sea. Someone who arranges Parnassa (income or livelihood) for the tzadikim is assured that G-d will protect him, both on the road and on the sea. Through accompanying a guest on his way out, the person (the guest) is protected from all harm on the way. One who has no one to accompany him (on his journey) should engage in Torah. A person acquires the place where he goes.

10

י. כְּשֶׁתִּשָּׂא אֶצְלְךָ אֲבָנִים הַנִּמְצָאִים עַל-פְּנֵי הַשָּׂדֶה, תִּנָּצֵל מֵחַיּוֹת רָעוֹת.

10

Through confession, one cause that the Holy One Blessed is He brings teachers of small children that teach faithfully. Also one causes the roads to be repaired from stumbling blocks.

11

ד. סְגֻלָּה לְמִי שֶׁהוֹלֵךְ עַל הַיָּם, יִשָּׂא עִמּוֹ סִיד וְיִנָּצֵל. יא. תְּפִלָּה שֶׁל יוֹנָה הַנָּבִיא הִיא סְגֻלָּה לוֹמַר עַל הַיָּם.

11

Someone riding on a horse should take with him Hoshanot (one of the four species taken on Succot). Danger on the roads comes as a result of sexual impurity (lit. violation of the covenant).

12

יב. עַל-יְדֵי לְוָיָה הָאָדָם נִשְׁמָר מִכָּל הֶזֵּק בַּדֶּרֶךְ.

12

A hint for this from the Torah: "my going and resting you have encompassed etc.

13

יג. מִי שֶׁאֵין לוֹ לְוָיָה, יַעֲסֹק בַּתּוֹרָה.

13

(alternatively: my seed you have scattered; thus the above contingency) (Tehillim 139:3)." Through traveling the ways, a man becomes a person of expert understanding.

15

חֵלֶק שֵׁנִי

15

Translation not yet available

16

יד. הָאָדָם קוֹנֶה מְקוֹם הִלּוּכוֹ. ה. מִי שֶׁמֵּכִין פַּרְנָסָה לַצַּדִּיקִים, מֻבְטָח שֶׁיִּשְׁמֹר אוֹתוֹ הַשֵּׁם הֵן בַּדֶּרֶךְ הֵן בַּיָּם. א. עַל-יְדֵי וִדּוּי דְּבָרִים גּוֹרְמִין, שֶׁהַקָּדוֹשׁ- בָּרוּךְ-הוּא מַזְמִין מְלַמְּדֵי תִּינוֹקוֹת שֶׁלּוֹמְדִים בֶּאֱמוּנָה.

16

On a night that you have a nightmare (lit. fear at the time of sleep), do not travel in the day. When you want to travel, bind yourself first with the trait of trust (in G-d), and through this, you will not stumble (lit. your feet will not be smitten). (Traveling) The roads brings a person to evil speech (lushon hura), idolatry, promiscuity, and spilling blood, and these sins diminish one's livelihood.

17

ב. גַּם גּוֹרְמִין שֶׁנִּתְתַּקְּנִים הַדְּרָכִים מִמִּכְּשֶׁוֹלוֹת.

17

90. Before Sleep One Sees the Souls of Departed Relatives

18

ג. סַכָּנַת הַדְּרָכִים בָּא עַל-יְדֵי פְּגַם הַבְּרִית, וְסִימָן לַדָּבָר: "אָרְחִי וְרִבְעִי זֵרִיתָ" וְכוּ'.

18

91. The Segulah for Diligence — Not Speaking Against Any Jew

19

ד. עַל-יְדֵי נְסִיעַת הַדְּרָכִים הָאָדָם נַעֲשֶׂה מֵבִין.

19

92. Each Soul Elevates Its Domain from Birth to Death

20

ה. בְּלַיְלָה שֶׁיֵּשׁ לְךָ פַּחַד בִּשְׁעַת שֵׁנָה, אַל תֵּלֵךְ בַּדֶּרֶךְ בַּיּוֹם.

20

93. The Light of a Thousand Worlds — The Scholar Who Divides Thousands into Hundreds

21

ו. מִי שֶׁרוֹכֵב עַל סוּס, יוֹלִיךְ עִמּוֹ "הוֹשַׁעְנוֹת". ו. הַדְּרָכִים מְבִיאִים אֶת הָאָדָם לְלָשׁוֹן הָרָע, עֲבוֹדָה זָרָה, גִּלּוּי-עֲרָיוֹת וּשְׁפִיכַת-דָּמִים, וְאֵלּוּ הָעֲבֵרוֹת מַפְסִידִין אֶת הַפַּרְנָסָה.

21

When you set out on a journey, give first to charity. All the ways that a person traverses, it is all from the blessed G-d and they are the will of G-d. 94. Peace in a City Means No One of True Understanding Lives There

22

ז. הַפְּסִיעָה גַסָּה מְבַלְבֶּלֶת אֶת הַמַּחֲשָׁבָה מִלְּעַיֵּן.

22

95. A Person's Name Corresponds to His Life's Mission Broad steps confuse the intellect from in depth study.

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