אות - קצז

In the year 5570 in the winter after Chanukah, at the time when I came from Berditchev (386) — he said to me that he has a story to tell. And he said that this story he wants to tell was told only once before — before the First Temple. And even the prophets did not know its secret — except the prophet who told it and the one who told it before him. And it is a great novelty. And even though it had already been told as mentioned — even so it is a complete novelty — meaning something entirely new. For certainly from then until now things have occurred. And then they told it as was fitting then — and now it needs to be told as is fitting now (and we did not merit to hear it). And through the story, nothing is difficult for me at all anymore regarding our matter. For at first it was a bit difficult for me — why it would be thus, meaning that we have no importance in the world etc. But now — according to the story it is no longer difficult for me at all. And it was already prepared to tell the story — but even so the matter was turned about and we did not merit to hear it. Afterward close after that he told the story of the Baal Tefillah that is printed in Sipurei Ma'asiyos. And he said that this is not the aforementioned story. And he said that the aforementioned story he wanted to tell is even more beautiful than this story of the Baal Tefillah which is so wonderful and awesome. Praiseworthy is one who will merit to hear it in the future. 386. RAK: See Yemei Moharnat 31.