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ימי מוהרנ"ת - Yemei Moharnat
בְּיוֹם רְבִיעִי פָּרָשַׁת שְׁמִינִי אַחַד-עָשָׂר לַסְּפִירָה נִכְנַסְנוּ לְבֵית ר"א הַסַּרְסוּר, וְהָלַךְ עִמָּנוּ לְשַׁעֲרֵי הָעִיר (שֶׁקּוֹרִין פְּרִיגִיוָוארְנִיֶע) וְתֵכֶף וּמִיָּד שָׂכַרְנוּ סְפִינָה בְּסַךְ מֵאָה רוּבָּל בְּעַד שְׁנֵינוּ וְלִבִּי הָיָה מְסֻפָּק בַּתְּחִלָּה אֵיךְ אֶתֵּן סָךְ כָּזֶה, כִּי לא נִשְׁאַר בְּיָדִי עַל שְׁאָרֵי עִקְּרֵי הַהוֹצָאוֹת מִשָּׁם וּלְהַלָּן אֲפִלּוּ סָךְ כָּזֶה וְזֶה יָדוּעַ שֶׁמִּסְּטַמְבּוּל לְאֶרֶץ יִשְׂרָאֵל הַדֶּרֶךְ רָחוֹק מֵהַדֶּרֶךְ שֶׁיֵּשׁ מֵאָדֶעס לִסְטַמְבּוּל אַךְ אַף עַל פִּי כֵן הִשְׁלַכְתִּי יְהָבִי עַל הַשֵּׁם יִתְבָּרַךְ וְשָׂכַרְתִּי הַסְּפִינָה תְּהִלָּה לָאֵל בַּסָּךְ הַנַּ"ל, וְלַה' הַיְשׁוּעָה:
But still my mind was not clear about this matter. And I did not know in myself how to settle my mind. Sometimes my mind was settled to travel certainly. And sometimes the opposite. And sometimes I was in doubt without resolution. But I settled myself every time: what concern is it of mine to confuse my mind at this time? Right now I am here and I need to travel from this city to the next city that I need. And why should I worry and think about tomorrow? When the time comes that I need to travel to Odessa — I will settle my mind then. And even then — no great settling is needed. For to Odessa I can travel even if — Heaven forbid — I will not travel from there further. For only when I will be — if Hashem wills it — in Odessa — there I will settle: whether to return home or to travel on the ship. And all of this I was compelled to settle in my mind countless times beyond number — in order to quiet the pursuit of my thoughts which were troubled and confused every time about this matter. And every time I needed to travel from place to place — I had great doubts. For in truth — the true truth was that the main purpose of my leaving home at the first hour was only in order to circulate among our anshei sh'lomaynu — to collect some sum of money for the travel expenses — and to travel from there to Odessa — perhaps I would merit to come to Eretz Yisroel. But because of the great obstacles of the mind in my heart — I was compelled to tell my heart that right now I was only traveling to this one place. For even without the journey to Eretz Yisroel — I needed to travel to Uman in any case at present. And when I came to Uman — I was truly in doubt whether to travel further. And I was compelled to travel. And afterward when I traveled from Uman — I had many doubts also in Tiraovitse — whether to travel at all now to our people — because of the great ruined road conditions — and the great expense and small gain. For times were very pressed in the world. And Hashem helped me every time. And I traveled to Tcheirin. And behold — already the doubts whether to travel to the surrounding communities of our anshei sh'lomaynu had ceased. For upon reaching Tcheirin — certainly I must be in Medzibuizh and Kremintchoug and so on. And I would not return home until I had been there. But my heart was still divided about traveling to Odessa. And behold — Hashem arranges circumstances for the good in His mercy. And every person is obligated to say: for my sake the world was created. (Sanhedrin 37) And all that occurs in the world — all of it is done for him. And in particular for me — for whom Rabbainu zichrono livracha explicitly said on the way to Uman: everything is ours. For a person is obligated to say: for my sake the world was created — for are we not traveling here and so on? And if so — he included me with him regarding the creation of the world in the six days of creation.
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