T102 (Tinyana) PNC - Boaz and Rus — Semichas Geulah le-Tefillah; "Every Dibbur Reveals Holds All the Olamois"
Petek Nanach Running Commentary on Likutey Moharan
[T2:102א] רבינו אמר רב אחד תורה (אבדה) על בעז ורות = סמיכת גאולה לתפילה. בעז = גואל (רות ג:יב); רות = תפילה (ברכות ז:). זוויגם = סמיכת גאולה לתפילה.
**Pa'am echas basi eilav, zichroinoi li-vrachah, ve-siper li, she-zeh be-samuch hayah etzloi rav echad, ve-dibber imoi ve-amar le-fonav Torah** (heinu she-Rabbeinu amar lifnei ha-rav ha-na"l Torah). *Ve-loi zachisi she-yachzor ve-yomar oisah ha-Torah lefonai.* The full Toirah was lost — Reb Nosson did not merit to receive it. *Rak eilu ha-dibburim shamati mi-piv ha-kadoish*: **she-amar az mei-inyan Boaz ve-Rus, she-Boaz ve-Rus heim soid semichas geulah li-tefillah**. Boaz and Rus are *together* the soid of *semichas geulah li-tefillah* — connecting the bracha of Geulah to Shemoneh Esrei. **Ki Boaz hu bechinas Goeil**, *kemo she-kasuv* (Rus 3:12): **"ki goeil onochi."** **Ve-Rus hi bechinas tefillah** — *kemo she-amru Chazal* (Berachos 7b): **"lamah nikra shemah Rus, she-yatza mi-menah Dovid, she-rivvah le-HaKadoish Boruch Hu be-shirois ve-sishbachos."** Boaz = Geulah. Rus = Tefillah. Their *zivug* is the very *semichas geulah li-tefillah*.
[T2:102ב] רבינו: כל הסגוויותיו הגבוהות אינן עולות אצלו כנגד דיבור אחד מתגלה בעולם, כי "בכל דיבור תלויים כל העולמות." שווי הצדיק = במידת זיכוי הרבים.
**Gam shamati bi-shmo, she-amar az, she-kol ha-hasagois ha-gevohois me'oid she-hu masig, eino oileh etzloi ke-neged eizoh dibbur she-hu megaleh bi-fnei ha-olam.** *All* the lofty hasagois that Rabbeinu was masig — and they were *unimaginably high* — *did not weigh in his eyes* against the *one dibbur he could reveal in public*. **Ki be-chol dibbur ve-dibbur she-hu megaleh bi-fnei ha-olam, teluyim bo kol ha-olamois, elyoinim ve-tachtoinim.** *Every single dibbur of his that reached the world held within it all the upper and lower worlds.* **The peirush of Reb Nosson** (between the lines): *al pi-emes ha-hasagois she-eino megaleh heim gevohois alpim u-revavois pe'amim bli-shi'ur, ke-neged mah she-hu megaleh bi-fnei ha-olam* — but they were *not chashuv ve-yakar* in his eyes *because they did not bring zechus to Yisrael*. **The ikar etzloi** — *k'she-ha-olam zoichin lishmoa mi-menu eizo dibbur — ki be-chol dibbur teluyim olamois*.
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